*** The Personal Obligatory Knowledge of the Religion Chapter 13 Integrals of Prayer The integrals of prayer are seventeen: 1. To have the intention in the heart of performing the prayer and of its obligation when obligatory, and to specify the prayer which is performed for a particular reason or time; 2. To say Allahu akbar loud enough to hear oneself, as is required in every verbal integral; 3. To stand (qiyam) for the obligatory prayer, when able; 4. To recite the Fatihah, including and doubling the letters that should be doubled, in order and succession without lengthy interruption, articulating its letters properly, and avoiding any error (lahn) whether or not it breaches the meaning. An error which does not breach the meaning is unlawful, but it does not invalidate the prayer unless done intentionally; 5. To bow until ones palms could reach ones knees (ruku^); 6. To remain motionless in ruku^ for the duration of saying subhan-Allah (tumaninah); 7. To straighten up after ruku^ (i^tidal); 8. To remain motionless for the duration of saying subhan-Allah; 9. To prostrate twice by putting all or part of ones uncovered forehead on ones praying ground, with ones lower body (buttocks) higher than ones upper part, and putting part of ones knees, the inside of ones hands and the bottom of ones toes on the ground; 10. To have tumaninah in prostration; 11. To sit between the two prostrations; 12. To have tumaninah in this sitting; 13. To sit for saying the last tashahhud, as-Salatu ^alan-Nabiyy, and the closing salam; 14. To say the last tashahhud; one says: The minimum tashahhud is: 15. To say as-Salatu ^alan-Nabiyy, sallallahu ^alayhi wa sallam. The minimum is: 16. To say the closing salam. The minimum is: 17. To observe the order. To intentionally perform the integrals of prayer out of order invalidates the prayer. An example is if one intentionally prostrated before ones ruku^. If one forgets an integral, one must return to that integral unless one has reached that same integral (or what is after it in the next or subsequent rak^ah). In such a case, what was performed in-between is canceled. An example is if one did not remember leaving out ruku^ except after having performed ruku^ or prostration of the subsequent rak^ah. In such a case what is between the missing ruku^ and the performed ruku^ is canceled, and what is after this performed ruku^ is the continuation of the rak^ah. Chapter 14 The Congregational Prayer (Jama^ah) and the Friday Prayer (Jumu^ah) The Congregational Prayer (Jama^ah) is a communal obligation (fard kifayah) upon the free, residing, pubescent, and unexcused males. In the Friday Prayer (Jumu^ah), to pray in congregation (jama^ah) is a personal obligation (fard ^ayn) upon the free, pubescent, and unexcused male inhabitants if they were forty and living in buildings, not tents. The Friday Prayer is also obligatory upon the men who intend to stay in the town of Jumu^ah for four whole days, not counting the two days of entry and exit, and upon those who reside out of the town but can hear the resounding call of a person who is standing at its edge closest to him. Conditions of the Friday Prayer (Jumu^ah) The conditions of the Friday Prayer are: 1. The setting in of Dhuhr prayer time; 2. The aforementioned forty inhabitants must hear the two speeches (khutbahs) during the time for Dhuhr prayer and before praying the Jumu^ah Prayer; 3. The Jumu^ah Prayer must be performed in congregation by the aforementioned forty inhabitants; 4. Another Jumu^ah Prayer must not be performed simultaneously in the same town. If the opening Allahu akbar (tahrimah) of one prayer preceded that of another, the former would be valid and the latter would be invalid. This is true if the people were able to meet in one place. If it was hard for them to meet in one place, then both Jumu^ah prayers would be valid--the former and the latter. Integrals of the Two Speeches (Khutbahs) The speaker must observe the following integrals of the two speeches: 1. Praising Allah (hamdullah) in both speeches; 2. Performing Salat ^ala an-Nabiyy, sallallahu ^alayhi wa sallam, in both speeches; 3. Commanding the audience to be God-fearing (taqwa) in both speeches; 4. Reciting an ayah which has a complete meaning in either of the two speeches; 5. Saying a supplication (du^a) for the believers in the second speech. Conditions of the Two Speeches The conditions of the two speeches are: 1. Purification from both states of ritual impurity and from najas-filth on the body, clothes, place and what is carried by the speaker; 2. To cover the unlawful nakedness (^awrah); 3. To stand; 4. To sit between the two speeches; 5. To observe the succession without lengthy interruption between the integrals of the two speeches, and between the two speeches and the prayer; 6. To say the integrals of the two speeches in Arabic. Following the Imam in Prayer Everyone who follows an imam while performing prayer--the Jumu^ah Prayer or other prayers--must fulfill the following obligations: 1. Not be ahead of ones imam in the standing position or in saying the opening Allahu akbar. The prayer of the follower (mamum) is invalid if he says his opening Allahu akbar during that of the imam. Simultaneity with the imam in other parts of the prayer is disliked (makruh), with the exception of saying: Amin; It is unlawful (haram) for the mamum to precede the imam by one integral action. Ones prayer is invalidated by inexcusably preceding the imam by two consecutive integral actions which are both long or one is long and the other is short. Similarly, the mamum invalidates his prayer if he lags behind the imam by two integral actions without an excuse, and by more than three long integral actions despite an excuse. If the mamum stays behind to finish the Fatihah and during this time the imam has finished his ruku^ and two prostrations, and has sat for the tashahhud or stood up, then the mamum must stop reciting the Fatihah and be in unison with his imam. In addition to this, the mamum must perform a rak^ah after the closing salam of the imam. However, if the mamum finishes reciting the Fatihah before the imam has sat for the tashahhud or stood up for another rak^ah, then the mamum follows his own order until he catches up with the imam. 2. Know the movement of ones imam; 3. Be with ones imam in a mosque (masjid), or else within 300 cubits; 4. Not have any barrier between one (the mamum) and the imam which prevents one (the mamum) from reaching the imam; 5. Have the format of ones prayer agree with the format of the imams prayer. For example, it is invalid for the performer of the daily obligatory prayer to follow the performer of the Funeral Prayer (Salat-al-Janazah); 6. Not disagree enormously with the imam in a recommended act (sunnah), like the sitting for the first tashahhud. If the imam does it or leaves it, then the mamum does it with the imam or stands up with him; 7. Have the intention to follow the imam while saying the opening Allahu akbar in the Jumu^ah Prayer, and in other prayers, before following the imam. If the mamum was performing the Jumu^ah Prayer without having the intention to follow the imam within the opening Allahu akbar, his prayer would be invalid. In other than the Jumu^ah Prayer, the intention to follow the imam must be in the heart before following the imam in his moves. Following the imam in his moves without the intention to follow invalidates the mamums prayer. However, if ones moves agree with the imams moves accidentally and unintentionally, one does not invalidate ones prayer. To sum up this matter: If one followed the imams moves on purpose without an intention to pray in congregation (jama^ah), then one would invalidate his prayer whether he waited for a long or short time. However, if one waited for a long time but did not follow the imams moves, his prayer would not be invalidated. It is obligatory upon the imam to intend to lead the prayer in the Jumu^ah Prayer and the repeated prayer, but it is recommended (sunnah) to do that in other prayers. The repeated prayer is the prayer one reperforms after having prayed it alone because he found a person to pray jama^ah with him, or he has already prayed jama^ah but wants another person to earn the reward of jama^ah.
Posted on: Tue, 18 Nov 2014 17:05:30 +0000