1........WAQAYA KARBALA pehli dafa kasay manzar e aam per aaya .... ya wo writters aour kitabain hain jin ma pehli dafa waqaya Kaebala ka tazkara kia gaya ha.......in kitaboun ko kasay mustanad tasleem kia jay....aap k pas mustanad hawala ha tou lazmi share karain k WAQAYA KARBALA pehli dafa kasay manzar e aam per aaya .... Primary sources The first historian to systematically collect the reports of eyewitnesses of this event was Abu Mikhnaf (died in 157 AH/774 CE) in a work titled Kitab Maqtal Al-Husayn. Abi Mikhnafs original seems to have been lost and that which has reached today has been transmitted through his student Hisham Ibn Al-Kalbi (died in 204 AH.) There are four manuscripts of the Maqtal, located at Gotha (No. 1836), Berlin (Sprenger, Nos. 159–160), Leiden (No. 792), and Saint Petersburg (Am No. 78) libraries. Rasul Jafarian has counted five primary sources that are now available. Among the original works on maqātil (pl. of maqtal or place of death / martyrdom and hence used for books narrating the incident of Karbala) the ones that could be relied upon for reviewing the Karbala happenings are five in number. All these five maqtals belong to the period between the 2nd century AH (8th CE) and the early 4th century AH (10th CE). These five sources are the Maqtal al-Husayn of Abu Mikhnaf; the Maqtal al-Husayn of Ibn Sad al-Baghdadi, the Maqtal al-Husayn of Al-Baladhuri, the Maqtal al-Husayn of Abū Ḥanīfa Dīnawarī, and the Maqtal al-Husayn of Ahmad ibn Azham.........AUB in writers ki padaish,jagah aour degar ibtadai maloomat bhi fraham kar raha houn is per bhi ghour kia jay.............(1)Abi Mekhnaf (Lut ibn Yahya ibn Said ibn Mikhnaf Al-Kufi) (لوط ابن يحيٰ ابن سعيد ابن مخنّف الكوفي ) was a classical Shia Muslim historian from the 8th century. He lived in Kufa and died in AH 157 (773/774) . He attributes to Shiism by some Rijal scholars but its doubtful and not accepted with all of them. However his works represent great tendency to Ali and his sonsHasan and Husayn. (2)Muhammad ibn Sad ibn Mani al-Baghdad or Ibn Sad (Arabic: ابن سعد), often called Katib ul-Waqidi, the scribe of Waqidi.bn Sad was born in the year 168AH/784CE) and died in 230AH/845CE,He was a Sunni Muslim scholar of Islam and an Arabian biographer, received his training in the tradition from Al-Waqidi and other celebrated teachers. He lived for the most part in Baghdad, (3)Aḥmad Ibn Yaḥyā al-Balādhurī Arabic (أحمد بن يحيى بن جابر البلاذري) was a 9th-century Persian historian. One of the eminent middle-eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil (4)Ābu Ḥanīfah Āḥmad ibn Dawūd Dīnawarī (828–896) (Arabic: أبو حنيفة الدينوري) was a Muslim polymath excelling as much in astronomy, agriculture, botany and metallurgy and as he did in geography, mathematics and history. He was born in the region of Dinawar, halfway between Hamadan and Kermanshah in modern-day western Iran. (5)Abū Muḥammad Aḥmad ibn ʿAlī, known as Ibn Aʿtham al-Kūfī (Arabic: أبو محمد أحمد بن أعثم الكوفي) (d. AH 314, AD 926/7) was a Muslim historian. He wrote a book named Kitab al-Futūḥ where he narrated the sermons and words ofAli, 24 minutes ago • Edited • Like jinab in 5 writers ki kitaab sa hi aaj tak ya sara silsala chal raha ha aour in ma sa aik bhi mustanad historian nahi ha.....aub is waqay k baray ma kisi k pass bhi is hawala jaat sa zayada mustanad hawala ha tou ma us ko tasleem karnay ko taiyaar houn....Bat ilm aour dalil sa honi chahiyay sirf bayan bazi nahi honi chahiyay....loog aaj tak is baat sa waqif nahi hain k waqaya kaebala pehli dafa kis na tareakh ma tahreer kia ma in logoun k liyay inkashaaf kar raha houn 21 minutes ago • Like sub sa aeham baat ya ha k pehli kitab waqaya karbala k taqreeban 100 sal bad likhi gai ha aour wo bhi is waqt dunia ma asal mojoud nahi ha bal k us writer Abu Mikhnaf (died in 157 AH/774 CE) k shagird ( Kitab Maqtal Al-Husayn) Hisham Ibn Al-Kalbi (died in 204 AH.) na apnay ustad k naam sa mosoom ka k khud kitab likhi ha aour is ki 4 zabanoun ma tarjuma howa ha Maqtal, located at Gotha (No. 1836), Berlin (Sprenger, Nos. 159–160), Leiden (No. 792), and Saint Petersburg (Am No. 78) libraries.ya hi tou asal sazish ha yahoodioun ki jo aaj tak hum samajh na sakay hain.....is waqay ko her koi manta ha magar kisi na kabhi tehqeeq nahi ki.....mujhay mustanad hawala jaat sa bata dain k ya waqa howa aour youn hi howa jasay bayaan kia jata ha..... 2.......ATTENTION PLEASE Its reported in sahih al-bukhari,vol. 4 Book of jihad hadith 2924 that the Prophet(pbuh) predicted himself along with glad tidings,paradise willl be grabted to the first batch of my followers who will undertake a naval operation in the war of constantinople,and yazeed was the commander o the muslim army which went to fight the battle of constantinople.It is also reported that Sahabah like hussain ibne ali,abdullah bin abbas,ibn umar and abu ayyub absari and abdullah bin zubair fought under the leadership of yazeed. is hadees k khilaf jo REFERENCE: diyay jatay hain un kitaboun k likhnay waloun ki jay padaish aour elaqoun k hawalay sa zaroor janain phir faisla karain k kia Yazeed k 3 saloun ma ya sub kuch howa ya sirf jali writers ki jali tareakh ha musalmanoun ko laranay k liyay...... 1. Al-Tabari, Muhammad ibn Jarir. pp=372-379, Tarikh Al-Tabari Vol. 3. 2. ^ Al-Tabari, Muhammad ibn Jarir. pp=309-356, Tarikh Al-Tabari Vol. 4. 3. ^ Al-Tabari, Muhammad ibn Jarir. History of al-Tabari Vol. 19, The Caliphate of Yazid b. Muawiyah. 4. ^ Al-Athir, Ali ibn. pp=282-299, pp=310-313, Ibn al-Athir Vol. 3. 5. ^ Al-Dhahabi, Muhammad bin Ahmad. pp=30, Tarikh Ul Islam Vol. 5. 6. ^ Ibn Kathir, Ismail bin Umar. pp=170-207, pp=219-221, pp=223, Al Bidayah Wal Nihayah Vol 8. 7. ^ Al-Suyuti, Jalaluddin. pp=165, Tarikh Ul Khulafa. 8. ^ Maududi, Sayyid Abul Ala. pp=181, Khilafat Wa Mulukiyyat. Abu Jafar Muhammad ibn Jarir al-Tabari (Persian: محمد بن جریر طبری, Arabic: أبو جعفر محمد بن جرير بن يزيد الطبري) (224 – 310 AH; 840–923 CE) was a prominent and influential Persian[1] scholar, historian and exegete of the Quran from Tabaristan, modern Mazandaran in Iran. Ali ibn al-Athir[edit] The most famous brother was Ali ibn al-Athir (May 13, 1160–1223), who devoted himself to the study of history and Islamic tradition. At the age of twenty-one he settled with his father in Mosul and continued his studies there. In the service of the amir for many years, he visited Baghdad and Jerusalem and laterAleppo and Damascus. He died in Mosul. Al-Dhahabi Al-Dhahabi was born in Damascus in 1274 CE/673 AH, where his family had lived from the time of his grandfather `Uthman. He sometimes identified himself as Ibn al-Dhahabi (son of the goldsmith) in reference to his fathers profession. He began his study of hadith at age eighteen, travelling from Damascus toBaalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, after which he returned to Damascus, where he taught and authored many works and achieved wide renown as a perspicuous critic and expert examiner of the hadith, encyclopedic historian and biographer, and foremost authority in the canonical readings of the Quran. He studied under more than 100 women.[3] His most important teacher at Baalbek included a woman, Zaynab bint ʿUmar b. al-Kind Ibn Kathir His full name was Abu Al-Fida, Imad Ad-Din (His Kunyah), Ismail bin Umar bin Kathir Ibn Daw Ibn Kathir Ibn Dir, originally Al-Busrawi, then Ad-Dimashqi Ash-Shafii and also Al-Qurashi. He was born in Mijdal, a village on the outskirts of the city of Busra, to the east of Damascus in the year 701 A.H Jalal al-Din al-Suyuti (Arabic: جلال الدين السيوطي) (c. 1445–1505 AD), whose full Arabic name is Abu al-Fadl Abd al-Rahman b. Abi Bakr b. Muhammad Jalal al-Din al-Khudayri al-Suyuti, also known as Ibn al-Kutub (son of books) was an Egyptian religious scholar, juristic expert and teacher, and one of the most prolific Arab writers of the Middle Ages, whose works deal with a wide variety of subjects in Islamic theology.
Posted on: Wed, 20 Nov 2013 13:01:25 +0000
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