18th November2014 Daily Reading & Meditation Reading: Revelation 3:1-6; Luke 19:1-10. Zacchaeus received Jesus joyfully Gospel : Luke 19:1-10 1 He entered Jericho and was passing through. 2 And there was a man named Zacchaeus; he was a chief tax collector, and rich. 3 And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. 5 And when Jesus came to the place, he looked up and said to him, Zacchaeus, make haste and come down; for I must stay at your house today. 6 So he made haste and came down, and received him joyfully. 7 And when they saw it they all murmured, He has gone in to be the guest of a man who is a sinner. 8 And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold. 9 And Jesus said to him, Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of man came to seek and to save the lost. Meditation: Luke 19:1-10 Now we have one of the most delightful stories of Luke and indeed of the whole Gospel. It follows immediately – and not by accident – after the healing of a blind man as Jesus enters the city of Jericho, to the northeast of Jerusalem. The central figure is Zacchaeus, who, Luke tells us, was a chief tax collector and a rich man. This is the only reference in Scripture to a ‘chief tax collector’. It probably means he was responsible for a district or region with other tax collectors answerable to him. The region at this time was prosperous so more tax collectors were needed. Knowing he was a chief tax collector it was hardly necessary to mention that he was wealthy. Tax collectors were studiously avoided and despised by their fellow-Jews. They made contracts with the Roman authorities to collect taxes and made sure that they got from the public what today we might call generous “commissions”. After all, it was a kind of business and they had to make a living. And, if an ordinary tax collector could do well, it is easy to imagine how much a chief tax collector might make. One commentator refers to him as a ‘creep’. Apart from forcing people to part with their hard-earned money, they were seen as traitors to their own people by taking their money and giving it to the pagan Roman colonialists occupying their country. One can see how Jesus could cause great offence to the religious-minded by sitting down and eating with such ‘scum’. Zacchaeus heard that Jesus was in town and he was very curious to see what Jesus was like. Already we have here an echo of yesterday’s story, because Zacchaeus too wants to see. However, at this stage, it seems to be only a kind of curiosity. He just wanted to get a glimpse of a person of whom he undoubtedly heard people talk. Maybe he had even heard that Jesus had a name for mixing with people like himself. Because he was a small man (in more ways than one?), he could not see over the large crowd of people surrounding Jesus. So he ran on ahead and climbed into the branches of a sycamore tree to get a better look. A sycamore tree can grow to a height of 10 to 15 metres, with a short trunk and spreading branches and hence easy to climb and easily capable of carrying a grown man. Zacchaeus wanted to see Jesus but he did not expect that Jesus would see him. He must have practically fallen out of the tree from surprise when he heard Jesus look in his direction and say, “Zacchaeus, hurry down. I want to stay in your house today.” What beautiful words! And yet it is a self-invitation that Jesus constantly extends to us. “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him and he with me” (Revelation 3:20). Is my house ready, is my door open to let him in? Zacchaeus could hardly believe his ears. He rushed down and delightedly welcomed Jesus into his house. Immediately those around began to grumble. “He has gone to a sinner’s house as a guest.” Of all the people in Jericho, Jesus picks the house of the one person in the town who was regarded as a social and religious outcast. But, as usual, Jesus sees beyond the public image to the real person. Zacchaeus may be a chief tax collector but he is ready to give half of his property to the poor and, if he has cheated anyone, he promises to pay them back four times what they lost. Fourfold restitution was demanded by Jewish law. Zacchaeus promises to pay in any case of injustice for which he has been responsible. Though Zacchaeus may have belonged to a discredited profession, his heart was in the right place, in the place of compassion and justice. And so Jesus tells Zacchaeus that “salvation”, wholeness and integrity has come to his house. In spite of his despised profession he is “a descendant of Abraham” because his behaviour is totally in harmony with the requirements of the Law and in fact goes well beyond it. For Jesus, too, no social status closes the door to salvation. For this is what it means to be a “son of Abraham”, namely, to be a loving, caring person full of compassion and a sense of justice and not just a keeper of ritualistic observances. Zacchaeus, who had originally just wanted to have an external glimpse of Jesus, has now come to see Jesus in a much deeper sense. A seeing that changed his whole life as it did that of the beggar in yesterday’s story. Further, in answer to the accusation that he has entered the house of a sinner, Jesus says, “The Son of Man has come to search out and save what was lost.” As he said on another occasion, the healthy have no need of a physician but only the sick. Jesus is the good Shepherd leaving the well-behaved 99 and going in search of the single one that has gone astray. We need to be careful in judging people from their appearance or their social position or their occupation. As a Church, we could spend a lot more time looking for those who are lost instead of concentrating on serving the already converted. In fact, only when people become active evangelisers themselves can we speak of them as “converted”, as “good Christians”. There are a number of things we could reflect on and on . There are reasons we cannot see Jesus. We are not humbled enough and ashamed to climb the sycamore tree . Do you want to see Jesus in the deepest possible sense. We need to be sorry for our trespasses and humbly invite him and hear him saying to us, ‘Yes!’ “I want to stay in your house today.” Jesus is anxious to come into your house and comes and knocks on your door and said, I must stay at your home today? Would you be excited or embarrassed? Jesus often dropped-in at unexpected times and he often visited the uninvited - the poor, the lame, and even public sinners like Zacchaeus, the tax collector! Let us open the door and welcome Jesus in. Remember the Lord Jesus is always ready to make his home with each one of us. Do you make room for him in your heart and in every area of your life? Lord Jesus, come and stay with me. Fill my life with your peace, my home with your presence, and my heart with your praise. Help me to show kindness, mercy, and goodness to all, even to those who cause me ill-will or harm. 1st Reading. Revelation 3:1-6 The Message to Sardis 3 “And to the angel of the church in Sardis write: These are the words of him who has the seven spirits of God and the seven stars: “I know your works; you have a name of being alive, but you are dead. 2 Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. 3 Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4 Yet you have still a few persons in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. 5 If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. 6 Let anyone who has an ear listen to what the Spirit is saying to the churches. Psalm 3:1-6 1 O LORD, how many are my foes! Many are rising against me; 2 many are saying of me, there is no help for him in God. [Selah] 3 But you, O LORD, art a shield about me, my glory, and the lifter of my head. 4 I cry aloud to the LORD, and he answers me from his holy hill. [Selah] 5 I lie down and sleep; I wake again, for the LORD sustains me. 6 I am not afraid of ten thousands of people who have set themselves against me round about.
Posted on: Mon, 17 Nov 2014 16:48:31 +0000
Trending Topics
Recently Viewed Topics
© 2015