ARTHUNKAL St. Andrews church , Arthunkal is one of the famous pilgrim centres in south India. Though the church is named after St. Andrew the Apostle, it is the feast of St. Sebastian that has brought fame to Arthunkal. The christian presence in Arthunkal dates back to a very early period, to 7th century or earlier. Afterthe arrival of the Portuguese in Kerala Jusuit missionaries turned their attention to Arthunkal. They undertook missionary work in Arthunkal from 1530 onwards. As there was a ban on Cristian conversion till 1560 permission to put up churches was hard to obtain. When Fr. Gasper Pais was appointed the first Vicar of Arthunkal he managed to get permission to construct a church. In 1581 the King of Kochin, Veera Kerala Varma, gave permission to build a Church in wood. It was the second Vicar, Fr. Giacomo Fenicio S.J. who managed to obtain permission from the King to renovate the wooden church in stone in two terms and is rightfully called the Apostle of Arthunkal. Arthunkal rose to fame when in 1647 the miraculous state of St. Sebastian was brought to Arthunkal from Italy in a ship. St. Sebastian was the captain of the body guards of the Roman Emperor Diocletian. He was brutally killed and became a martyr in 286 AD on account of his faith in Christ. People from all beliefs who were afflicted by epidemics prayed to St. Sebastian and were cured. And the feast of St. Sebastian in January began to attract thousands of people from every walk of life. Gradually Arthunkal became a pilgrim centre for people of all creed. The Church built in stone in 1602 was renovated again in 1870 with a new façade and a bell tower.The new Church in granite (rubbles), the foundation of which was laid shortly after 1967. It took 60 years to complete the new Church. There is an ancient tradition followed to this day by the devotees of the Hindu deity, Lord Ayyappa, that they pay homage to St. Sebastian as they return from Sabarimala, the abode of Lord Ayyappa. Every year from January 10 to 27 the feast of St. Sebastian take place attracting lakes of people. The procession with the statue of St. Sebastian on 20 th January is the main attraction of the feast. An ocean of people moves with the statue of St. Sebastian during the precession. Considering the antiquity and the fame of the church, the holy see after due process, has granted Basilica status to St. Andrews church, Arthunkal on 21 st may 2011. The historic honour bestowed upon this church was solemnly declared on 11th October 2010 during a Pontifical Mass presided over by his Grace Most Rev. Dr. Salvatore Pennacchio, the apostolic Nuncio to India. SEBASTIAN (Martyr 304 AD) St. Sebastian was born at Narbonne, in Gaul, but his parents were of Milan, in Italy, and he was brought up in that city. He was a fervent servant of Christ, and though his natural inclinations gave him an aversion to a military life, yet to be better able, without suspicion, to assist the confessors and martyrs in their sufferings, he went to Rome and entered the army under the emperor Carinus about the year 283. It happened that the martyrs, Marcus and Marcellianus, under sentence of death, appeared in danger of being shaken in their faith by the tears of their friends: Sebastian-seeing this, steps in and made them a long exhortation to constancy, which he delivered with the holy fire that strongly affected all his hearers. Zoe, the wife of Nicostratus, having for six years lost the use of speech by a palsy in her tongue, fell at his feet, and spoke distinctly; by the saint making the sign of the cross on her mouth. She, with her husband Nicostratus, who was master of the rolls, the parents of Marcus and Marcellianus, the jailer Claudius, and sixteen other prisoners, were converted; and Nicostratus, who had charge of the prisoners, took them to his own house, where Polycarp, a holy priest, instructed and baptized them. Chromatius, governor of Rome, being informed of this, and that Tranquillinus, the father of Saints Marcus and Marcellianus, had been cured of the gout by receiving baptism, desired to be instructed in the faith, being himself grievously afflicted with the same distemper. Accordingly, having sent for Sebastian, he was cured by him, and baptized with his son Tiburtius. He then enlarged the converted prisoners, made his slaves free, and resigned his prefectship. Chromatius, with the emperors consent, retired into the country in Campania, taking many new converts along with him. It was a contest of zeal, out of a mutual desire of martyrdom, between St. Sebastian and the priest Polycarp, which of them should accompany this troop, to complete their instruction, and which should remain in the city to encourage and assist the martyrs, which latter was the more dangerous province. St. Austin wished to see such contests of charity amongst the ministers of the church. Pope Caius, who was appealed to, judged it most proper that Sebastian should stay in Rome as a defender of the church. In the year 286, the persecution growing hot, the pope and others concealed themselves in the imperial palace, as a place of the greatest safety, in the apartments of one Castulus, a Christian officer of the court. St. Zoe was first apprehended, praying at St. Peters tomb on the feast of the apostles. She was stifled with smoke, being hung by the heels over a fire. Tranquillinus, ashamed to be less courageous than a woman, went to pray at the tomb of St. Paul, and was seized by the populace and stoned to death. Nicostratus, Claudius, Castorius, and Victorinus were taken, and, after having been thrice tortured, were thrown into the sea. Tiburtius, betrayed by a false brother, was beheaded. Castulus, accused by the same wretch, was thrice put on the rack, and afterwards buried alive. Marcus and Marcellianus were nailed by the feet to a post, and having remained in that torment twenty-four hours, were shot to death by arrows. St. Sebastian, having sent so many martyrs to heaven before him, was himself impeached before the Emperor Diocletian, who, having grievously reproached him with ingratitude, delivered him over to certain archers of Mauritania, to be shot to death. His body was covered with arrows, and he left for dead. Irene, the widow of St. Castulus, going to bury him, found him still alive, and took him to her lodgings, where, by care, he recovered of his wounds, but refused to fly, and even placed himself one day by a staircase where the emperor was to pass, whom he first accosted, reproaching him for his unjust cruelties against the Christians. This freedom of speech, and from a person, too, whom he supposed to have been dead, greatly astonished the emperor; but, recovering from his surprise, he gave orders for his being seized and beat to death with cudgels, and his body thrown into the common sewer.
Posted on: Tue, 04 Mar 2014 12:30:49 +0000
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