About Today: Saint Maternus Died 4th century Honored in Roman Catholic Church Eastern Orthodox Church Feast September 14 Maternus (c. 285–315), also known as Maternus II, was a Roman-Catholic saint and allegedly the third bishop of Trier, the first known bishop of Cologne, and founder of the diocese of Tongeren. According to legend, he was a follower of Saint Eucharius, the first bishop of Trier. Eucharius was sent to Gaul by Saint Peter as bishop, together with the deacon Valerius and the subdeacon Maternus, to preach the Gospel. They came to the Rhine and to Ellelum (Ehl) in Alsace, where Maternus died. His two companions hastened back to St. Peter and begged him to restore the dead man to life. St. Peter gave his pastoral staff to Eucharius, and, upon being touched with it, Maternus, who had been in his grave for forty days, returned to life. The Gentiles were then converted in large numbers. After founding many churches the three companions went to Trier where the work of evangelization progressed so rapidly that Eucharius chose that city for his episcopal residence. Among other miracles related in the legend he raised a dead person to life. An angel announced to him his approaching death and pointed out Valerius as his successor. Eucharius died on December 8, having been bishop for twenty-five years, and was interred in the church of St. John outside the city. Maternus assisted Valerius for fifteen years and then succeeded him as bishop of Trier for the next forty years. While assisting Valerius, he had already founded the dioceses of Cologne and Tongeren. He also founded a church on the site of a Roman temple which later became Cologne Cathedral. The staff of Saint Peter, with which he had been raised to life, was preserved in Cologne till the end of the tenth century when the upper half was presented to Trier, and was afterwards taken to Prague by Emperor Charles IV. Feast of the Exaltation of the Holy Cross Lectionary: 638 Reading 1 NM 21:4B-9 With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived. Responsorial Psalm PS 78:1BC-2, 34-35, 36-37, 38 R. (see 7b) Do not forget the works of the Lord! Hearken, my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable, I will utter mysteries from of old. R. Do not forget the works of the Lord! While he slew them they sought him and inquired after God again, Remembering that God was their rock and the Most High God, their redeemer. R. Do not forget the works of the Lord! But they flattered him with their mouths and lied to him with their tongues, Though their hearts were not steadfast toward him, nor were they faithful to his covenant. R. Do not forget the works of the Lord! But he, being merciful, forgave their sin and destroyed them not; Often he turned back his anger and let none of his wrath be roused. R. Do not forget the works of the Lord! Reading 2 PHIL 2:6-11 Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Gospel JN 3:13-17 Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. About Today September 14 The Exaltation of the Holy Cross Feast “Have this mind among yourselves, which was in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross,” (Phil.2:5-8). [1] Today we honor the Exaltation of the Holy Cross and Jesus’ triumph upon it. In today’s feast, we are reminded of God’s plan of Salvation and His work to raise up humankind through the saving power of Jesus Christ. In Christ on the Cross, sin is overcome and we are offered a new life, with Christ at the center. According to a traditional account, the relics of the holy cross were discovered by St. Helena, mother of Constantine the Great, in 326 when she was on a pilgrimage in Jerusalem. The relics were captured by Persians but later returned in 628 and now reside at the Church of the Holy Sepulchre. [2][3][4] From a discourse by Saint Andrew of Crete, bishop The cross is Christ’s glory and triumph We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us. Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled. Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation—very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world. The cross is called Christ’s glory; it is saluted as his triumph. We recognize it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: Father, glorify your name. Then a voice came from heaven: I have glorified it and I will glorify it again. Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph. RESPONSORY O glorious cross, your arms upheld the priceless ransom of captive mankind. – Through you the world has been saved by the blood of the Lord. Hail, O cross, consecrated by the body of Christ; his members have made your wood more noble than precious pearls. – Through you the world has been saved by the blood of the Lord. CONCLUDING PRAYER O God, who willed that your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known his mystery on earth, may merit the grace of his redemption in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. – Amen. Let us praise the Lord. – And give him thanks.
Posted on: Sun, 14 Sep 2014 12:39:58 +0000