Ahl al Sunnah versus Salafiya on Milad al Nabi ~sal Allahu alayhi wa sallam~ The Salafiya / Ahle Hadith / Deobandiya / Jamat e Islami target the Sunni Muslims that Celebrating Milad al Nabi ~sal Allahu alayhi wa sallam~ is Biddah al Saiyiya (Evil Innovation). That means, they try to stress that: · All the Scholars and Muhaddithin for the Last 1200 Hundred failed to Distinguish between Sunnah and Biddah! Is this what the Opposition is trying to stress? But they are wrong and try to mislead the general masses on this topic. Now let us see the names of the Giant Muslim Scholars who regarded Celebrating Milad al Nabi ~sal Allahu alayhi wa sallam~ as ‘Mustahab’ (Recommended) and ‘Mustahsin’ (Praiseworthy). · Imam Tirmizi names a Chapter in his Jami al Tirmizi as Bab Maja fi Milad al Nabi. · ‘Kitab fil Mawlid’ by Imam Muhammad bin Ayaz al Qurashi {d.233 A.H}, the author of ‘Al Maghazi’. · ‘Kitab fil Mawlid’ by Imam Abu Bakr Ahmad bin Umar al Nabil bin Abi Asim al Shaybani {d.287 A.H} · ‘Al Mawlid al Nabvi’ by Imam Abdul Karim bin Hawazin al Qushayri {d.465}, the famous author of the Tasuwwuf Manual ‘Al Risala al Qushayriya. · ‘Al Tanwir fi Mawlid al Siraj al Munir’ by the grand Muhaddith Imam Abul Khattab Umar bin Hasan bin Ali bin Muhammad bin Dihya al Kalabi al Bisti {d.633 A.H}, famously known as Imam Ibn Dihya al Kalabi. This book is also mentioned as an important work on ‘Mawlid al Nabi’ by Imam Imaduddin Abul Fida Ibn Kathir al Shafai al Dimishqi in ‘Al Bidaya wal Nihaya’. · ‘Al Mawlid al Jismani wal Ruhani’ by Imam Shaykh al Akbar Abu Abdullah Muhyuddin bin Arabi al Hatimi al Andalusi {d.638 A.H} · ‘Al A’laam fima Yajub alal Anaam min Ma’rifati Mawlid al Mustafa alayhis Salam’ by Imam Muhammad bin Ahmad al Qurtubi {d .671 A.H} · ‘Al Radd ala min Ankar al Qiyam inda Wiladatihi sal Allahu alayhi wa sallam by Imam Alauddin Mughaltai bin Qulayj bin Abdullah al Hanafi al Turki al Misri {d.762 A.H} This is Perhaps the First refutation of those who oppose ‘Qiyam’ {Standing} while mentioning the Blessed Birth of the Prophet out of Respect and Reverence. · ‘Mawlid al Nabi’ by Imam Abdul Aziz bin Muhammad bin Jama’ah {d.767 A.H} · ‘Zikr Mawlid RasulAllah wa Raza’ahu’ by Imam Imaduddin Abul Fida Ibn Kathir al Shafai’ al Dimishqi {d.774 A.H} Translated into Urdu by Dr Aleem Ashraf Jaisi and into English by Basharath Ali Siddiqui Ashrafi. · ‘Al Mawrid al Haniyu fil Mawlid al Saniyi’ by Imam Hafiz Abul Fazl Abdul Rahim bin al Husayn, al Ma’ruf Zaynuddin Iraqi {d.806 A.H} · ‘Al Nufhat al Anbariya fi Mawlid Khayr al Bariyya by Imam Abu Tahir Majduddin Muhammad bin Ya’qub bin Muhammad bin Ya’qub bin Ibrahim al Fayruzabadi al Shirazi al Shafai’ {d.817 A.H}. The famous author of ‘Al Qamus’. · ‘Jami’ al athar fi Mawlid al Nabi al Mukhtar’ by Imam Muhammad bin Abdullah bin Nasiruddin al Dimishqi al Shafai’ {d.842} · ‘Mawrid al Sadi fi Mawlid al hadi’ by Imam Muhammad bin Abdullah bin Nasiruddin al Dimishqi al Shafai’ {d.842} · ‘Al Lafz al Rayiq fi Mawlid Khayr al Khalaiqi’ by Imam Muhammad bin Abdullah bin Nasiruddin al Dimishqi al Shafai’ {d.842} · ‘Awdatat al Fadi fi Mawlid al Hadi’ by Imam Muhammad bin Abdullah bin Nasiruddin al Dimishqi al Shafai’ {d.842} · ‘Al Mawlid al Nabvi’ by Imam Ahmad bin Ali bin Hajr al Asqalani al Shafai’ {d.852 A.H}, the famous commentator of Sahih al Bukhari who authored ‘Fath al Bari’ · ‘Al Fakhr al Alawi fi Mawlid al Nabwi’ by Imam Abul Khayr Muhammad bin Abdur Rahman bin Muhammad bin Abi Bakr bin Usman al Sakhawi {d.902 A.H} · ‘Al Mawlid al Jismani wal Mawrid al Ruhani’ by Imam Hamd Allah bin Aaq Shamsuddin Muhammad al Rumi al Hanafi {d.909 A.H} · ‘Al Husn al Maqsad fi Amal al Mawlid’ by Imam Jalal uddin Abdur Rahman bin Abu Bakr al Suyuti al Shafai’ {d.911 A.H} Translated into Urdu by Dr Aleem Ashraf Jaisi and Translated into English by Basharath Ali Siddiqui Ashrafi. · ‘Al Mawlid al Nabi’ by Imam Nuruddin Ali bin Abdullah al Samudhi {d.911 A.H} · ‘Kashf al Asrar fi Mawlid Sayyidina Muhammad al Mukhtar’ by Imam Ahmad bin Muhammad al Qastalani al Shafai’ {d.923 A.H} · ‘Al Mawlid al Nabvi’ by Imam Zakariya bin Muhammad al Ansari al Shafai’ {d.926 A.H} · ‘Ittimam al Nayma al Kubra alal Alam bi Mawlidi Sayyid Waladi Adam’ by Imam Ahmad bin Muhammad bin Muhammad bin Ali, al Ma’ruf ‘Ibn Hajr al Haythami’ al Shafai’ al Makki {d.974 A.H} · ‘Naymat al Kubra alal Alam bin Mawlidi Sayyid Waladi Adam by Imam Ahmad bin Muhammad bin Muhammad bin Ali, al Ma’ruf ‘Ibn Hajr al Haythami’ al Shafai’ al Makki {d.974 A.H} · ‘Mukhtasar Naymat al Kubra’ by by Imam Ahmad bin Muhammad bin Muhammad bin Ali, al Ma’ruf ‘Ibn Hajr al Haythami’ al Shafai’ al Makki {d.974 A.H} · ‘Bahjat al Samayin wal Nazirin bi Mawlid Sayyid al Awwalin wa Akhirin’ by Imam Muhammad bin Ahmad bin Ali Najmuddin al Ghayti {d.981 A.H} · ‘Sharh ala Mawlid Husayn bin al Ahdal’ by Imam Muhammad bin Ahmad bin Ali Najmuddin al Ghayti {d.981 A.H} · ‘Al Mawrid al Rawi fil Mawlid al Nabvi’ by Imam Mulla Ali bin Sultan bin Muhammad al Qari al Hanafi al Harawi {d.1014 A.H} · ‘Risalat al Warid al Ahmad fi Mawlid al Nabi’ by Imam Mulla Ali bin Sultan bin Muhammad al Qari al Hanafi al Harawi {d.1014 A.H} · ‘Risala fil Mawlid al Nabvi’ by Imam Mulla Ali bin Sultan bin Muhammad al Qari al Hanafi al Harawi {d.1014 A.H} · ‘Al Nufhat al Anbariya fi Mawlid Sayyid al Bariyya by Imam Muhammad bin Ali bin Muhammad bin A’lan al Siddiqui al Makki al Shafai’ {d.1057 A.H} · ‘Tayyib al Mawlid’ by Imam Muhammad bin Ali bin Muhammad bin A’lan al Siddiqui al Makki al Shafai’ {d.1057 A.H} · ‘Al Wird al Manhul al Asfa fi Mawlid al Rasul al Mustafa’ by Imam Mustafa bin Kamaluddin bin Ali al Bakri al Hanafi, al Ma’ruf Qutb al Baki {d.1162 A.H}. · ‘Al Kalam al Saniyya al Masfa fi Mawlid al Mustafa’ by Imam Abdullah Hilmi bin Muhammad bin Yusuf bin Abdul Mannan al Rumi al Hanafi, al Ma’ruf Yusuf Zadah {d.1167 A.H} · ‘Uqd al Jawhar fi Mawlid Sahib al Hawz al Kawthar’ by Imam Ja’far bin Hasan al Barzanji {d.1177 A.H} ‘Al Qamar al Manshaq wa Haqiqat al Haqaiq bi Mawlid al Shafi’ al Mushaffa’ wa Khayr al Khalaiq.’ By Shaykh Ja’far bin Idris al Kittani al Hasani {d.1323 A.H} · ‘Nazm al Badi’ fi Mawlid al Nabi al Shafi’ by Imam Yusuf bin Ismail Nabhani Shafai’ · ‘Hawl al Ihtifal bil Mawlid al Nabvi al Sharif’ by Imam Shaykh Sayyid Muhammad bin Alavi al Maliki al Makki · ‘Mawlid Khatim RasulAllah’ by Imam Zahid al Kawthari Hanafi Misri · ‘Al Mawlid al Nabvi’ by Imam Abdul Ghani Nablusi Hanafi · ‘Al Mawlid al Sharif’ by Shaykh Allama Abdullah Hariri Habashi · ‘Bulugh al Mamul bi Mawlid al Rasul’ by Shaykh Isa bin Mani’ Humayri · ‘Hifawat al Muslimin bi Milad Khayr al Mursalin’ by Shaykh Matwali al Sha’rawi · ‘Al Rawaih al Zakiyya fi Mawlid Khayr al Bariya’ by Shaykh Allama Abdullah Harari Habashi The above is a brief list of Muhaddithin and Scholars who authored books on Milad al Nabi ~sal Allahu alayhi wa sallam~. Can the modern Opponents of Milad bring even a single Muhaddith from the last 1200 years who opposed Milad? Certainly not! Remember Dear Muslims, even the greatest of the greats from the Salafi / Wahhabi scholars are not equal to any one of the above illustrious scholars. In fact, the combined scholarship of the Opponents right from their heretical birth 200 years ago to the present times cannot be equal to even a single scholar mentioned above. So in short, according to the Salafiya, all the Muhaddithin failed to understand ‘Biddah’ and what to classify as Bad and what to Classify as Good Biddah!!!! Such idiotic stance can be expected from the heretics only…..like the Salafiya. We ask the Muslims, · Whether it is better to Follow the Fatwa of more than 150 Muhaddithin and numerous other Scholars since past 1200 Years or is it better to Follow the Fatwa of present day Salafi scholars like Shaykh bin Baaz, Ibn Uthaymin…. Etc……who after
Posted on: Thu, 25 Dec 2014 17:17:05 +0000
Trending Topics
Recently Viewed Topics
© 2015