Aisha After The Prophets Demise Another important approach to - TopicsExpress



          

Aisha After The Prophets Demise Another important approach to realize who Ahlul-Bayt are, is studying the historical events after the demise of the Prophet. According to the purification sentence in Qur’an (the last sentence of Verse 33:33), Ahlul-Bayt are free from any dirt and impurity. On the other hand, the documented Sunni history testifies that Aisha (one of the wives of the Prophet) was not righteous. If we examine her life after the demise of the Prophet, we will find her misconducts more horrible than what she did during the lifetime of the Messenger of Allah (S). Undoubtedly, on of her most terrible misconduct was instigating the Battle of Camel during the Caliphate of Imam ‘Ali (as). The battle was named Camel (Jamal) since Aisha was riding a Camel to lead the rebels. How can she be pure when she fought against the legitimate Caliph of his time and when she is responsible for shedding the blood of more than 10,000 Muslims? What impurity can be imagined greater than this horrible Fitna which caused to disunite the Muslim Ummah once and forever. Let us first briefly discuss the event preceding to this strife. Agitation Against Uthman Aisha claimed that the reason for her rise against Imam ‘Ali (as) (which was manifested in the battle of Camel) was getting revenge of the blood of Uthman. Yet, the history testifies that Aisha herself was one of the main figures of agitation against Uthman which ended up with his murder. Once she went to Uthman and asked for her share of inheritance from the Prophet (after so many years passed from the demise of the Prophet). Uthman refrained to give Aisha any money, and reminded her that she was one of those who counseled Abu Bakr not to pay the share of inheritance of Fatimah al-Zahra (sa). So if Fatimah does not have any share, then why should she? Hearing this, Aisha became very angry at Uthman, and came out and said to the people: Kill this old fool (Na’thal), for he is unbeliever. Sunni references: • History of Ibn al-Athir, v3, p206 • Lisan al-Arab, v14, p141 • Sharh Ibn Abil Hadid, v16, pp 220-223. The following paragraph from the History of al-Tabari shows the struggle of Aisha to agitate against Uthman and to push the famous companions against him. It also shows her position toward Imam ‘Ali (as), and her plots with Talha for overthrowing Uthman when Talha was able to take over the treasury of state during the siege against Uthman: While Ibn Abbas was setting out for Mecca, he found Aisha in al-Sulsul (seven miles south of Medina). Aisha said: O’ Ibn Abbas, I appeal to you by God, to abandon this man (Uthman) and sow doubt about him among the people, for you have been given a sharp tongue. (By the current siege over Uthman) people have shown their understanding, and light is raised to guide them. I have seen Talha has taken the possession of the keys to the public treasuries and storehouses. If he becomes Caliph (after Uthman), he will follow in the path of his parental cousin Abu-Bakr.”Ibn Abbas said: O’ Mother (of believers), if something happens to that man (i.e., Uthman), people would seek asylum only with our companion (namely, ‘Ali).”Aisha replied: Be quiet! I have no desire to defy or quarrel with you. Reference: History of al-Tabari, English version, v15, pp 238-239 Another Sunni historian, al-Baladhuri, in his history (al-Ansab al-Ashraf) said that when the situation became extremely grave, Uthman ordered Marwan Ibn al-Hakam and Abdurrahman Ibn Attab Ibn Usayd to try to persuade Aisha to stop campaigning against him and to help him pass this difficult time. They went to her while she was preparing to leave for pilgrimage, and they told her: We pray that you stay in Medina, and that Allah may save this man (Uthman) through you.”Aisha said: I have prepared my means of transportation and vowed to perform the pilgrimage. By God, I shall not honor your request... I wish he (Uthman) could fit to one of my sacks so that I could carry him. I would then through him into the sea. Reference: al-Ansab al-Ashraf, by al-Baladhuri, v4, part 1, p75
Posted on: Sun, 31 Aug 2014 04:55:15 +0000

Trending Topics



Recently Viewed Topics




© 2015