As India hurtled towards independence, both Ambedkar and Gandhi were seriously concerned about the fate of minorities, particularly Muslims and untouchables, but they responded to the approaching birth of the new nation in very different ways. Gandhi distanced himself more and more from the business of nation building. For him, the Congress party’s work was done. He wanted the party dissolved. He believed (quite rightly) that the state represented violence in a concentrated and organised form, that because it was not a human entity, because it was soulless, it owed its very existence to violence.14 In Gandhi’s understanding, swaraj, or self-rule, lived in the moral heart of his people, though he made it clear that by “his people” he did not mean the majority community alone: It has been said that Indian swaraj will be the rule of the majority community, i.e., the Hindus. There could not be a greater mistake than that. If it were to be true, I for one would refuse to call it swaraj and would fight it with all the strength at my command, for to me Hind Swaraj is the rule of all the people, is the rule of justice.15 For Ambedkar, “the people” was not a homogeneous category that glowed with the rosy hue of innate righteousness. He knew that, regardless of what Gandhi said, it would inevitably be the majority community that decided what form swaraj would take. The prospect of India’s untouchables being ruled by nothing other than the moral heart of India’s predominantly Hindu people filled him with foreboding. Ambedkar became anxious, even desperate, to manoeuvre himself into becoming a member of the Constituent Assembly, a position that would enable him to influence the shape and the spirit of the constitution for the emerging nation in real and practical ways. For this he was even prepared to set aside his pride, and his misgivings about his old foe, the Congress party. Ambedkar’s main concern was to privilege and legalise “constitutional morality” over the traditional, social morality of the caste system. Speaking in the Constituent Assembly on 4 November 1948, he said, “Constitutional morality is not a natural sentiment. It has to be cultivated. We must realise that our people have yet to learn it. Democracy in India is only a top-dressing on an Indian soil which is essentially undemocratic.”
Posted on: Tue, 11 Mar 2014 01:46:11 +0000
Trending Topics
Recently Viewed Topics
© 2015