As Salaamun Alaikum Sisters and Brothers, Please join the group Women in the Seerah of the Prophet Muhammad in order to be able to go back and review all information that you may miss due to work or whatever. I have saved all information for our own little library. May Allah reward us for our efforts in His Cause. Amin When Zayd, who had also had misgivings about the proposed match, and Zaynab realized that there was no difference between what the Prophet wanted and what Allah wanted, they both agreed to the marriage, the Prophet providing a handsome dowry for Zaynab on Zayds behalf. The marriage, however, was not a success. Zayd asked the Prophets permission to divorce Zaynab more than once, and although he was counseled to hold onto his wife and to fear Allah, in the end the divorce took place. The Prophet (peace and blessings of Allah be upon him) then was ordered by Allah to marry Zaynab bint Jahsh, while he did in 5 AH, when he was fifty-eight years old, and she was thirty-five years old. In doing so, he demonstrated beyond doubt that in Islam an adopted son is not regarded in the same light as a natural son, and that although a father may never marry a woman whom his natural son has married and then divorced, the father of an adopted son is permitted to marry a woman who was once, but is no longer, married to that adopted son. Zaynabs wedding feast was also the occasion for another ayat of Quran to be sent down. The Prophet (peace and blessings of Allah be upon him) sacrificed a sheep and then commanded his servant, Anas, to invite the people to partake of it. After they had eaten, two men remained there after the meal chatting. The Messenger of Allah went out and said goodnight to his other wives and then came back and the two men were still there chatting. It was very hard on the Prophet who did not like to criticize people directly, and so he waited patiently until they left. Then Allah sent down the following ayat which is known as The Ayat of Hijab: O you who believe! Do not go into the Prophets rooms except after being given permission to come and eat, not waiting for the food to be prepared, However, when you are called, then go in and when you have eaten, then disperse, and do not remain wanting to chat together. If you do that, it causes injury to the Prophet though he is too reticent to tell you. But Allah is not reticent with the truth. When you ask his wives for something, ask them from behind a screen. That is purer for your hearts and their hearts. It is not for you to cause injury to the Messenger of Allah nor ever to marry his wives after him. TO do that would be something dreadful in the sight of Allah. Whether you make something known or conceal it, Allah has knowledge of all things. There is no blame on them regarding their fathers or their sons or their brothers or their brothers s sons or their sisters s sons or their women or those their right hands own. Have fear of Allah. Allah is witness over everything. Allah and His angels pray blessings of the Prophet. O you who believe! Pray blessings on him and ask for peace for him. (Quran 33:53-56) https://youtube/watch?v=vxHKHfvRLaE&feature=youtu.be
Posted on: Thu, 27 Nov 2014 12:44:08 +0000
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