BG 9.30 So now, somebody may say that If a devotee is engaged - TopicsExpress



          

BG 9.30 So now, somebody may say that If a devotee is engaged in the service of the Lord, thats all right, but if his behavior is not up to the standard, then what happens to him? Of course, a devotee is naturally developed, developing the twenty-six good qualities, but even if he does not develop those qualities... Of course, that very quality, that he is a devotee of Kṛṣṇa, that is sufficient. But still, if somebody is not up to the point, but he is unflinching, not moving, he is perfect devotee of Kṛṣṇa, then Lord Kṛṣṇa says, api cet su-durācāraḥ. Api cet su-durācāraḥ. Durācāraḥ means his conduct is not good, and su-durācāraḥ means still further. So api cet su-durācāro bhajate mām ananya-bhāk. Ananya-bhāk means Without deviating his attention to any other demigod or any other business, if one is simply cent percent engaged in My service, but his character is, general activities are not so to the point, still, the Lord says, sādhur eva sa mantavyaḥ BG 9.30 . Sādhu means a pious man or a religious man. Sādhu means the honest man and all good qualities. Still, although he is found that he is not to the standard, but his only qualification is that he is acting in Kṛṣṇa consciousness sincerely... It may be... Suppose I have got some bad character from the beginning of my life, but I have understood that Kṛṣṇa consciousness is very nice. I shall take to it. So I am trying, trying my best. But at the same time, because I am habituated to something, I cannot give it up. Although I know that this, my habit, is not good, but still, habit is the second nature. I cannot give it up. So Lord Kṛṣṇa recommends that Still, he is good. There is no question that he is not a sādhu or he is not an honest, he is not religious man. That simple one qualification, that he is Kṛṣṇa conscious, and he is acting sincerely, but failing sometime, but still, he is to be taken as sādhu. Sādhu means honest, religious, pious. Sādhur eva sa mantavyaḥ BG 9.30 . And one may say that Yes, because he is devotee of God, devotee of Kṛṣṇa, we may call him sādhu, but not cent percent. But Kṛṣṇa says, No, cent percent sādhu. In spite of his bad character, he is cent percent sādhu. So this is the recommendation. Why? Why is Kṛṣṇa stressing on this point, that whatever he may be, still he is honest, he is sādhu, he is religious, he is pious? Why? That is to be understood in the next... So this su-durācāraḥ... Su-durācāraḥ means that according to time, according to circumstances, according to so many... There are influences. Just like I have come to your country. So so far rigid regulation and rules are concerned, in the beginning, of course, we do not find such opportunities to strictly follow. But still, we should not give so much attention for the regulation or strict rules and regulation. But we must see how much a person is advanced in Kṛṣṇa consciousness. That we have to see. And if we go on criticizing everyone, Oh, you are not doing this. You are not doing this, so many things according to Vedic culture... There may be so many things, but we are not concerned. As far as possible, people should be given chance to develop Kṛṣṇa consciousness. Rūpa Gosvāmī, one of the big ācāryas, he says, yena tena prakāreṇa manaḥ kṛṣṇe niveśayet: The first business is somehow or other people should be Kṛṣṇa conscious. So far rules and regulations are concerned... yena tena prakāreṇa manaḥ kṛṣṇe niveśayet sarve vidhi-niṣedhā syur etayor eva kiṅkarāḥ If one takes to that line of activities, Kṛṣṇa consciousness, then all things, all regulation, will follow just like a servant follows a master. If the master starts, the servant follows. Similarly, these things, rules and regulation, that will follow automatically. In the next śloka the Lord says, kṣipraṁ dharma: Because he has taken to that Kṛṣṇa consciousness, very soon he will be perfect pious man. This process will help him. Dont be too much anxious, Oh, I am not in such a way. I am not in such way. Whatever way you may be, you just take to this Kṛṣṇa consciousness, very easy thing. If you take this Kṛṣṇa consciousness, chanting Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare very sincerely and regularly as far as possible by following the rules and regulation, this Kṛṣṇa consciousness will help you to become a perfect and pious man very soon. Kṣipram. Kṣipram means very soon. Just like in the material world, suppose if you want to sit on the bench of a high-court judge, you will have to acquire so many qualifications. You have to be a very big lawyer, and government must recognize that you are good lawyer. Then there will be so many recommendation by the Bar Association, by the lawyers. Then you can be recommended. But here the process is just that any way you sit down on the high-court judge, then all education will come to you. Dont you see how nice it is? Any way, if somebody takes to Kṛṣṇa consciousness, naturally and generally it will be found that he is becoming gradually a perfect pious man, perfect honest man. That is the thing. Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati. Śaśvac-chānti. Because he will relish. He will relish this Kṛṣṇa consciousness so nicely that he will give up all nonsense automatically: I dont like it, dont like it. This is the process. He will give up automatically. Paraṁ dṛṣṭvā nivartate BG 2.59 . Paraṁ dṛṣṭvā nivartate. The whole world is after sense gratification, but a Kṛṣṇa conscious person, just very soon he will find that All these nonsense, oh, there is no happiness. He will give it up. He will give it up. It is so nice thing. Some way or other, if you take to Kṛṣṇa consciousness, your reluctance for sense gratification will automatically come, automatic... You havent got to train yourself that How to stop my sense gratification? If you simply go on chanting Hare Kṛṣṇa sincerely. And what is that process? Chanting and hearing. When you chant, you hear, and you will enjoy. And you will enjoy so nicely that you will give up all that is not wanted in the advancement of his spiritual life. Kṣipram. This is recommendation by Kṛṣṇa Himself, not that I am advertising. Because I am preaching here Kṛṣṇa consciousness, therefore I am advertising, The candidate may take it. But Kṛṣṇa Himself says. Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati. Śānti means very soon he attains that perfect eternal happiness. Perfect peaceful life, eternal life, blissful life, he very soon attains.
Posted on: Sun, 27 Jul 2014 23:18:45 +0000

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