“Behold (hineh – look, listen, and pay close attention to what follows), days (yowmym – times) are coming (bow’ – will arrive and will return), prophetically declares (na’um – foretells, predicts, and reveals) Yahowah( - hwhy– Yahowah), when (wa) I will cut (karat – I will create, completely establishing and totally stipulating, I will actually make by way of separation (qal stem affirms reality and perfect conjugation speaks of an act which is total, complete, and indivisible)) relationally with (‘eth – as an eternal symbol on behalf of) the householdand family (beyth – the home) of Yisra’el (yisra’el – those who strive and contend with, engage, persist, and endure with, are set free and are empowered by God) and relationally with (wa ‘eth – as an eternal symbol on behalf of) the household and family (beyth – the home) of Yahuwdah (Yahuwdah – Yah is Abundantly Sufficient, Of Yah, From Yah, and Those Who Are Related to Yah) a renewing and restoring (chadash – a repairing and reaffirming) Family-Oriented Covenant Relationship (beryth – nurturing and engaged relational agreement established on the foundation of beyth – family and home, a mutually binding partnership promise, solemn oath, and active alliance, and a participatory pledge based upon a marriage vow which fosters and encourages).” (Yirmayahuw / Yahowah Uplifts / Jeremiah 31:31) There is considerable irony in karats. Israel, as a result of baring bad fruit, was pruned back so that Gentiles could be grafted into a healthyvine. “It will not be exactly the same as (lo’ ka – it will not be identical to) the (ha) Covenant (beryth – familial relationship, marriage vow, binding agreement, and pledge) whichrelationally (‘asher) I cut (karat – created through separation) with (‘et) theirfathers (‘abowtam) inthe day, when (ba yowm) firmly grasping Me (hazaq – I repaired, renewed, and restored them, I established, sustained and supported them, I caused them to prevail and grow, as they were strengthened and encouraged by My power and authority) in their hand (ba yad – by themtaking initiative, engaging, and reaching out),I led them out (yasa’ – I descended, extended Myself, and I served them by guiding them away) from (min) the realm (‘erets) of the crucible of Egypt (mitsraym – a metaphor for human religious, political, economic, and military oppression and divine judgment), which relationally (‘asher) theybroke, disassociating themselves (parar – they violated and nullified, they frustrated, tore apart, and shattered, and they split away) from (‘eth) MyFamily-Oriented Covenant Relationship (beryth – My nurturing and engaged relational agreement established on the foundation of beyth – family and home, My mutually binding partnership promise, My solemn oath and active alliance, and My participatory pledge based upon a marriage vow which fosters and encourages),though (wa) I (‘anky) was marriedto them (ba ba’al hem – I was their husband),prophetically declares (na’um) Yahowah( - hwhy- יהוה – Yahowah).” (Yirmayahuw / Jeremiah 31:32) “Indeed (ky – surely and truly) withthis (ha zo’th – in conjunction with these conditions and provisions the) FamilialCovenant Relationship (beryth – reciprocal partnership, active alliance, and engaged agreement, mutually binding and nurturing promise, solemn oath and participatory pledge, based upon a marriage vow) which relationally (‘asher) I willcut (karat – I will create and establish through separation) with (‘eth – and alongside) the House (beyth – household and family) of Yisra’el (yisra’el – those who strive and contend with, who engage, persist, and endure with, who are set free and are empowered by God) after (‘ahar – following) those days (ha yowm hem – that time), prophetically declares (na’um – predicts and promises) Yahowah ( - hwhy), I will actually give My Towrah, completely providing and producing My Teaching and Instruction (natan ‘eth Towrah – I will reliably bestow and totally devote My Direction and My Guidance as a gift, putting it (here the qal stem affirms that this will actually occur and the perfect conjugation tells us that the gift of the Towrah will be whole and complete, indivisible and uninterruptible throughout time)) withintheir inner nature (ba qereb – internally, inside their person, within their core and midst, becoming part of their psychological makeup, thoughts, and emotions). And (wa) upon (‘al –as the Almighty concerning) their heart (leb – speaking of their source of life, and the seat of love, volition, feelings, attitude, and character),I will actually write it (katab – I will genuinely engrave and inscribe it (written in the qal relational stem, telling us that we can rely upon this occurring, and in the imperfect conjugation, affirming that it will produce ongoing results throughout time, with the first person singular prefix, saying that God, Himself, will be doing the writing, and with the third person feminine singular suffix, telling us that it is the Towrah, which is a feminine noun, which will be inscribed)). And (wa) I shall be (hayah – I will always, reliably, and without interruption or exception be (qal stem perfect conjugation)) God (‘elohym) to and for them (la la), and (wa) they (hem),themselves, shall be (hayah – they will always and reliably exist, eternally receiving the complete benefits of (qal relational stem affirming the genuineness of this promise, and imperfect conjugation which tells us that there will be ongoing and unfolding assistance and advantages associated with being considered)) to and for Me as (la la) family (‘am).” (Yirmayahuw / Jeremiah 31:33)
Posted on: Sat, 06 Jul 2013 15:37:06 +0000
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