Chapter 9—Sunday Laws Satan’s Challenge to God’s - TopicsExpress



          

Chapter 9—Sunday Laws Satan’s Challenge to God’s Authority God denounces Babylon “because she made all nations drink of the wine of the wrath of her fornication.”... {LDE 123.1} God made the world in six days and rested on the seventh, sanctifying this day, and setting it apart from all others as holy to Himself, to be observed by His people throughout their generations. But the man of sin, exalting himself above God, sitting in the temple of God, and showing himself to be God, thought to change times and laws. This power, thinking to prove that it was not only equal to God, but above God, changed the rest day, placing the first day of the week where the seventh should be. And the Protestant world has taken this child of the papacy to be regarded as sacred. In the Word of God this is called her fornication [Revelation 14:8].—The S.D.A. Bible Commentary 7:979 (1900). {LDE 123.2} During the Christian dispensation the great enemy of man’s happiness has made the Sabbath of the fourth commandment an object of special attack. Satan says, “I will work at cross purposes with God. I will empower my followers to set aside God’s memorial, the seventh-day Sabbath. Thus I will show the world that the day sanctified and blessed by God has been changed. That day shall not live in the minds of the people. I will obliterate the memory of it. I will place in its stead a day that does not bear the credentials of God, a day that cannot be a sign between God and His people. I will lead those who accept this day to place upon it the sanctity that God placed upon the seventh day.”—Prophets and Kings, 183, 184 (c. 1914). {LDE 123.3} The Sabbath the Great Point at Issue In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue, for in the Sabbath commandment the great Lawgiver identifies Himself as the Creator of the heavens and the earth.—Selected Messages 3:392 (1891). {LDE 124.1} “Verily My Sabbaths ye shall keep,” the Lord says, “for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you” (Exodus 31:13). Some will seek to place obstacles in the way of Sabbath observance, saying, “You do not know what day is the Sabbath,” but they seem to understand when Sunday comes, and have manifested great zeal in making laws compelling its observance.—The Kress Collection, 148 (1900). {LDE 124.2} The Sunday-Law Movement in the 1880s [For helpful background information and more extensive E. G. White quotations, see Selected Messages 3:380-402, and Testimonies for the Church 5:711-718.] We have been looking many years for a Sunday law to be enacted in our land, and now that the movement is right upon us, we ask, What are our people going to do in the matter? ... We should especially seek God for grace and power to be given His people now. God lives, and we do not believe that the time has fully come when He would have our liberties restricted. {LDE 125.1} The prophet saw “four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.” Another angel, ascending from the east, cried to them, saying, “Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” This points out the work we now have to do, which is to cry to God for the angels to hold the four winds until missionaries shall be sent to all parts of the world, and shall have proclaimed the warning against disobeying the law of Jehovah.—The Review and Herald Extra, December 11, 1888. {LDE 125.2} Sunday-Law Advocates Do Not Realize What They Are Doing The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending.... They are working in blindness. They do not see that if a Protestant government sacrifices the principles that have made them a free, independent nation, and through legislation brings into the Constitution principles that will propagate papal falsehood and papal delusion, they are plunging into the Roman horrors of the Dark Ages.—The Review and Herald Extra, December 11, 1888. {LDE 125.3} There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests.... {LDE 126.1} Those who are making an effort to change the Constitution and secure a law enforcing Sunday observance little realize what will be the result. A crisis is just upon us.—Testimonies for the Church 5:711, 753 (1889). {LDE 126.2} Not to Sit in Quietude, Doing Nothing It is our duty to do all in our power to avert the threatened danger.... A vast responsibility is devolving upon men and women of prayer throughout the land to petition that God may sweep back this cloud of evil, and give a few more years of grace to work for the Master.—The Review and Herald Extra, December 11, 1888. {LDE 126.3} Those who are now keeping the commandments of God need to bestir themselves that they may obtain the special help which God alone can give them. They should work more earnestly to delay as long as possible the threatened calamity.—The Review and Herald, December 18, 1888. {LDE 126.4} Let not the commandment-keeping people of God be silent at this time as though we gracefully accepted the situation.—The S.D.A. Bible Commentary 7:975 (1889). {LDE 127.1} We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be most earnest prayer and then let us work in harmony with our prayers.—Testimonies for the Church 5:714 (1889). {LDE 127.2} There are many who are at ease, who are, as it were, asleep. They say, “If prophecy has foretold the enforcement of Sunday observance the law will surely be enacted,” and having come to this conclusion they sit down in a calm expectation of the event, comforting themselves with the thought that God will protect His people in the day of trouble. But God will not save us if we make no effort to do the work He has committed to our charge.... {LDE 127.3} As faithful watchmen you should see the sword coming and give the warning, that men and women may not pursue a course through ignorance that they would avoid if they knew the truth.—The Review and Herald Extra, December 24, 1889. {LDE 127.4} Oppose Sunday Laws by Pen and Vote We cannot labor to please men who will use their influence to repress religious liberty and to set in operation oppressive measures to lead or compel their fellow men to keep Sunday as the Sabbath. The first day of the week is not a day to be reverenced. It is a spurious sabbath, and the members of the Lord’s family cannot participate with the men who exalt this day and violate the law of God by trampling upon His Sabbath. The people of God are not to vote to place such men in office, for when they do this they are partakers with them of the sins which they commit while in office.—Fundamentals of Christian Education, 475 (1899). {LDE 127.5} I do hope that the trumpet will give a certain sound in regard to this Sunday-law movement. I think that it would be best if in our papers the subject of the perpetuity of the law of God were made a specialty.... We should now be doing our very best to defeat this Sunday law.—Counsels to Writers and Editors, 97, 98 (1906). {LDE 128.1}
Posted on: Thu, 20 Mar 2014 08:15:38 +0000

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