Cleansing and living waters is one of seven symbols Yahowah uses to convey His nature, and most especially, the purpose of His Set-Apart Spirit. A spring of acceptance will pour out from Jerusalem, both literally and figuratively. The final word in the passage, nidah, speaks specifically of the “impurity of a woman, and of her being seduced into infidelity.” It also conveys “a detestable pollution which causes those poisoned thereby to become banished outcasts who are led astray.” With that in mind, I think that there may more to the symbolism of this spring. In BaMidbar / In the Wilderness Numbers 5:11-31, Yahowah delineated a procedure for determining the guilt or innocence of a woman suspected of infidelity. The jealous husband was to bring the potentially wayward wife before a priest with an offering of barley meal (indicative of saved souls), but without olive oil (metaphorical of the Set-Apart Spirit) or frankincense (a symbol of purity through redemption). It says: “The priest shall take set-apart and purifying water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.” Of this Yahowah said: “It is a grain offering for jealousy, an offering for remembering, for bringing iniquity to mind.” She would then drink the water. If she was guilty, she would get sick, but if she were innocent, she would be blessed with children. So what does this have to do with this purifying spring gushing forth upon Yahowsha’s return on the Day of Reconciliations in 2033, you may be wondering? To answer that question, you need to know three things. First, the teaching in BaMidbar / Numbers 5 was not conveyed because Yahowah wants you to get some temple dust and hunt down a Lowy / Levite if you suspect your wife of infidelity. It’s prophetic, which is why God refers to it twice as a remembrance. He’s saying, if the waters coming from under the temple become poisonous, I’m accusing mankind of infidelity. Second, disloyalty is what caused Yahowah to divorce Himself from Yahuwdym / Jews as documented by Howsha’ / Hosea in around 700 BCE. When it comes to monogamy in the relationship and faithfulness, Yahowah isn’t into sharing. It is why the BaMidbar / Numbers instruction was called an “offering for jealousy.” Third, in 1033, a great earthquake shook Yaruwshalaim. The Spring of Gihon (the sole source of water for the old city, located a stone’s throw from the temple mount) turned septic and poisonous—a condition that persisted for forty years. This was taken as a sign of infidelity by the Rabbis at the Jerusalem Academy, so they left town and set up shop in Damascus. The Islamic overlords then raised taxes for all non-Muslims, in hopes of finding and funding a new source of water. And with the water supply being poisoned by the dust under the tabernacle, the last remaining Jewish farmers were exiled from Jerusalem. Moreover, with masses of Catholic and Greek Orthodox Christians pouring into Yaruwshalaim to celebrate the thousand-year anniversary of Yahowsha’s Passover sacrifice, thousands were poisoned. We discovered in Genesis that God’s plan of restoration will unfold over the course of 7,000 years. Each millennial milestone, spaced at one-thousand-year intervals, is based upon twenty Yowbel fifty-year periods. This timeline unfolds with Adam’s fall in what we surmise to be 3968 BCE. The first 1,000-year interval closed with Noah’s flood around 2968 BCE—year 1,000 on Yahowah’s calendar. Abraham’s Passover rehearsal with Yitschaq / Isaac on Mount Mowryah, the day the Covenant was ratified, took place in 1968 BCE—year 2,000 Yah. The building of the First Temple by Solomon commenced in 968 BCE. It was now year 3,000. Bare’syth / Genesis one predicted that the “greater light would become visible as a sign” in the fourth millennia. Yahowsha’ fulfilled that prediction on the Miqra’ of Sukah in 2 BCE. But it was His Passover and Unleavened Bread sacrifices in 33 CE that marked the end of Yahowah’s year 4,000. (Remember there is no year 0 in the Gregorian calendar so 968 BCE is exactly 1000 years distant from 33 CE.) While we can easily surmise from Scripture, that Yahowsha’ will return on the Day of Reconciliations in 2033, because it is Yahowah’s year 6,000, and that the Millennial Sabbath—years 6000-7000 will commence on the Called-Out Assembly of Shelters in that same year, what about 1033? I think the poisoning of Yaruwshalaim’s spring, per the BaMidbar / Numbers 5 test for infidelity, represents the seminal event marking that year from Yahowah’s perspective. In 1033, Yahowah, the jealous Husband of Yisra’el, and Yahowsha’, the Bridegroom of the wayward ekklesia/called-out assembly, put humankind to the Numbers 5 test, and we were found unfaithful. And it is this condition which will be cured by the pouring out of His Spirit on the Day of Reconciliations in 2033.
Posted on: Thu, 28 Aug 2014 04:24:48 +0000
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