Corrupt History by a Bangladeshi group of people to hide their own IDENTITY.AN imperfect conversion into Manipuri.....পাকরিক জাত পটানিরকা বাংলাদেশর আমার মানু বুলিয়ার উতার কান্ড।বাংলাদেশ নুওয়া দ্বীপগত বয়া আমার জন্মসূত্রল-অ বয়ানবাজি করাতারাতা একমাত্র আমার হাদিত মীরজাফর,বখতিয়ার খীলজির বংশজ থানার ফলে।তানুরে চিনিয়া হদেইলাম, এবাকা আর রেহাই নেই। Historical Keynotes on Bishnupriya Manipuri Language There can be no reasonable doubt that a great Aryan wave of very pure blood passed through Manipur into Burma in pre historic time. I see traces of this in the finely cut features seen now and then among the Manipuris - Gazetteer of Manipur by Captain E. W. Dun, Page 15. A tribe known as Mayang speaks a mongrel form of Assamese known by the same name..They are also known as Bishnupuria Manipuris or Kalisa Manipuris - Linguistic Survey of India, 1891. Compiled by Sir G. A. Greirson, Vol V, Page 419 They (Mayangs) amongst themselves speak their own language, which is dialact of Hindee - An account of the Valley of Manipore by Mc. Cullock, 1849. There is,moreover, an Aryan dialect called Mayang still spoken in Manipur, the headquarters of which are two or three plain villages near Bishnupur - Gaits History of Assam by Shri Padmanath Vidyavinode,1908. By degrees the Meiteis became dominant and that name was appliled to the entire colony. It is highly probable that these hordes oven-an a country that had been previously occupied by people of Aryan blood known in Western India and to the bards...The present population of Manipur includes a tribe called Meiung who speak a language of Sanskrit derivation they are now in a servile condition performing the duties of grass-cutters to their conquerors - Descriptive Ethnology of Bengal by E.T. Dalton, 1872, page 48,49. There is a also a degraded class called the Kalachya or Bishnupuria ..They speak a language which is different from that of the true Manipuris - Assam Census Report by Gait. Mayang,one of the language spoken in the polyglot state of Manipur, May, however, be classed as a dialect of this language - Imperial Gazetteer of India, Vol I, 1907. In 627 A.D. Khgenba introduced the Meitai Language as court language in place of Bishnupriya or Kala-chaia language.- The Background of Assamese culture by Raj Mohan Nath,, page-87). Among the manipuris there is community called Mayang Kalichas who are more dark skinned than the Meiteis - Religion and Culture of Manipur by Dr. M. Kirti Singh,1988,page 53. It is quite probable that Khala-chais are the first cultural race in possession of the Manipur valley, and they were connected more with the neighboring kingdom of Kamrupa than with other countries, and that is why their language is more akin to Kamrupi - The Background of Assamese culture by R. M. Nath, 2nd edn. 1978, page 86. Among the Kshatriyas there is a community known as Vishnupriya( Vishnupuria) Manipuris. - Religious development in Manipur in the 18th and 19th Century/ Dr M Kirti singh, page 20 .. So. in Manipur in spite of Devanagari scripts which the kala-chaias might have been using, the Meitai when they came into power introduced the new scripts. -The Background of Assamese culture by R. M. Nath, 2nd edn. 1978, page 90. The Manipuris who have been Hinduised are worshippers of Bishnu - Sylhet District Gazetteer, 1970, page 105. Manipuris are divided into two sections: Khalachaia or Bishnupriya and Meitei (English rendering from original Bengali ) - Aranya Janapadey by Abdus Satter, 1974, page 296. Bishnupuria Manipuris identifies themselves as Ksatriyas; they are pure Vaishnavs; they do not even touches wine or meat(English rendering from original Bengali) - Purbobongo O Assam by Shri Krishna Mohan Dhar, 1909, page 106,107. Except the Bengali speaking Hindus and Muslims,there is two community in Barak valley called Bishnupriya Manipuri and Meitei Manipuri. The difference of languages exists in these communities. (English rendering from original Bengali ) - Weekly Desh, june 19, 1989 , An article by Dr. Dhirendra Narayan Majumdar. Manipuri is another cast of this region. They are divided into two tribes - Bishnupriya and Meitei. (English rendering from original Bengali ) -Report of National Aboriginal Roundtable Meeting, Dhaka, Page 32. These people had Indo-Aryan features and called themselves Bishnupriyas. Long before their exodus they had lost control of Manipur to the rival clan of Meiteis. In their adopted land their lives and limbs were safe; but their language and culture began to lose ground against those of the majorette. Meanwhile, the Meiteis in Manipur became vindictive and imposed a de facto ban on Bishnupriya language and custom. The Bishnupriya Manipuris were caught between a rock and a hard place. Today, young Manipuris are no longer sure of their cultural identity. -An Article By Syed Zainul Akmal Al-Mahmood , Published in the Daily Star Weekend Magazine in the Jan 21st issue, 2000. The manipuris residing in Cachar district are divided into two distinct Sub-groups, viz, Meithie and Bishnupriya - Letter of Commissioner for Linguistic minorities in India, dtd 29 August,1973 The Bishnupriya are known as the Khala chais.They were the first ruling race of Manipur. (English rendering from original Bengali ) - Aranya Janapadey by Abdus Satter, 1974, page 297. The Manipuris divided into three main groups - Bishnupriya, Meitei and Pangans (English rendering from original Bengali ) - Moulvibazar Zelar Jonojibon by Prof Rasamoy Mohanto, Page 86. Probably most controversial class of people having no homeland of their own, subsequently loosing their identities are the Bishnupriya Manipuris - Tribals and their Culture in Manipur and Nagaland by G. K. Ghose. Page 169. Parimal Sinha Bishanpuriya পাকরিক বাংলাদেশর আকতার পরিচয় প্রচার।ইন্ডিয়াত এতার নকল করিয়া সমাজ সেবা বুলিয়া উত্তর দেনার পথ নাপেয়া সংগঠন বাচানির বুদ্ধিলঅ OBC র মালিকানার যুদ্ধ চালাছি।An OBC is a temporary and it is not a competent authority to identify a community.Now, in Assam the OBC Commission has found differences and thrown out the Bishnupriya group as non-Manipuri from the list of classification of real MANIPURI.It is not political but Historical. Pakorik Bangaladeshe aaktai aamar thar diya aamar porichoi nosto korat lagechshi....joto sothik tothya habi ulta bujhat lagiya manu habi bipodgami koriya Bharator bhitorew songhat barat lagechsi.Jetai etar nokol koriya Bharator somaj byebosthat bisringkhola sristi kortara tanu Bharatiyo somaj byebosthare bisakto kortara.Tanur proti nojor thona protyek bharatiyo nagorikor kortoibya. ***Manipuri denotes two linguistic groups: Meitei and Bishnupriya Manipuri *****The Manipuris, from a linguistic point of view, are divided into two groups, namely - the Meiteis and the Bishnupriyas. The Meiteis entered Manipur from the east; their Language is of the Tibeto-Burman group. The Bishnupriyas entered Manipur from the west; their language is of the Indo-Aryan group. Manipuris are divided into two main tribes – the – khalachais, who call themselves Bishnupriyas, are supposed to have been the first cultural race and the Meitheis or Meetheis, who call themselves real Manipuris are supposed to have been next immigrants.- said Shri R. M. Nath in his Book The Background of Assamese culture. In Linguistic Survey of India, 1891 Sir G. A. Grierson recorded their Language asBishnupriya Manipuri. Sir Grierson what he recorded in ‘Linguistic Survey of India’ Vol.. V, Part 1, is A tribe known as Mayang speaks a Mongrel form of Assamese by the same name. They are also known as Bishnupriya Manipuri. Dr. Suniti kumar Catterji also calls the Bishnupriya Manipuri (BPM) language simply Bishnupriya or Mayang.But DR KP sinha says, Mayang is a misnomer for this language. The Bishnupriya Manipuris never called themselves as Mayang.It is term used by the Meiteis in a degrading sense to denote Indian people outside Manipur. In Meitei, the Mayang means foreigner, westerner, just as the Bishnupriya Manipuris called the Meiteis Khai, which stands for Thai or Tribe meaning. It is, however, clear that both these two languages were formed in the soil of Manipur. Analysis & critism ******The Manipuris,from the Linguistic point of view,are divided into two groups,namely-Meiteis an Bishnupriyas. Meiteis entered into Manipur from the East and Bishnupriyas entered into Manipur from the west Now which one is superior or older?Who ruled the the land?----Many Meitei and Kuki terms have infected the BISHNUPURIYA language,according to the syudy in LSI in Mayang supplement .***If we had entered earlier, how could the new language injured an older?If there was enmity between the two groups how they are relatives in Bangladesh by their identity Manipuri? Why an enemy group is entertaining an others identity? ****Who tells a lie? Who has divided it into two groups and how? The state of Manipur is very polyglot tract of country.The principal language is Meitei or Manipuri.Supplementary study Mayang LSI. HERE Manipuri is Meitei.Where is the study of Bishnupriya is Manipuri a language? It is a malpractice not a mistake. When,Why and who has change the spelling of B I S H N U P U R I Y A into B I S H N U P R I Y A. Does aBishnupriya bear the meaning of Bishnupuriya? In every record it is distinctly or correctly with its inherited meaning along with historical introduction written as BISHNUPURIYA by every eminent scholar and it is also documented asBishnupuriya in LSI, in the latest Census Report of India.
Posted on: Tue, 20 Jan 2015 04:49:50 +0000
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