Dear ALL, Please offer Fateh of huzur Data Ganjbaksh sakar - TopicsExpress



          

Dear ALL, Please offer Fateh of huzur Data Ganjbaksh sakar today is first of his urs mubarik.. Hazrat Syed Hafiz Haji Abu’l Hasan Bin Usman Bin Ali Al-Jalabi Al-Hujwiri (ra) (also spelled Hujweri, Hajweri, Hajveri, Hajvery) also known as Data Ganj Bakhsh (the master who bestows treasures) or Data Sahib was a great Persian Sufi scholar, writer and poet who lived during the 5th Century AH (11th Century AD). He significantly contributed to the spreading of Islam in South Asia. Hazrat Ali Hujwiri (ra) was the ninth descendant of Hazrat Ali Ra.gif. After the tragedy of Karbala, many of the descendants of Hazrat Ali Ra.gif dispersed to foreign lands and among them were the forefathers of Hazrat Ali Hujveri who migrated to the Ghaznavid Empire, which is now modern-day Afghanistan. Hazrat Ali Hujwiri (ra) was also blessed with direct lineage to the Holy Prophet ﷺ through his mother who was a descendant of Hazrat Imam Hussein Ra.gif. His mother was greatly devoted to religious worship and was committed to bettering the welfare of the poor and the suffering. His maternal uncle was highly respected and had the title of Tajul Auliya. Adjacent to the mausoleum of Hazrat Tajul Auliya lays the mausoleum belonging to the mother of Hazrat Ali Hujwiri (ra). Although the family lived in fairly affluent circumstances, they were held in high esteem for their piety and religious devotion. Hazrat Ali Hujwiri (ra) was born in the city of Ghazni during the reign of Mahmud of Ghazni where his family had settled. He was known as Ali Al-Jalabi Al-Hujwiri (ra), as he had lived in Jalab and Hujwir, two different quarters (Mohallas) within the city of Ghazni. The exact date of Hazrat Ali Hujwiris (ra) birth is not known, with estimates ranging from 400 AH to 406AH. Little is known of his early life or his education. He is the teacher whom I follow in Sufism. He was versed in the science of Quranic exegesis and in traditions (riwayat). In Sufism he follows the doctrine of Junayd. He was a disciple of Husri and a companion of Sirawani, and a contemporary of Abu Amr Qazwini and Abul- Hasan bin Saliba. He spent sixty years in sincere retirement from the world, for the most part on Mount Lukam. He displayed many signs and proofs (of Saintship), but he did not wear the garb or adopt the external fashions of the Sufis, and he used to treat formalists with severity. I never saw any man who inspired me with greater awe than he did. It is related that he said: ‘The world is but a single day, in which we are fasting, i.e. we get nothing from it, and are not occupied with it, because we have perceived its corruption and its veils and have turned our backs upon it.’ Once I was pouring water on his hands in order that he might purify himself. The thought occurred to me: ‘Since everything is predestined, why should free men make themselves the slaves of spiritual guides? The Sheikh said: ‘ O my son, I know what you are thinking. Be assured that there is a cause for every decree of Providence. When Allah wishes to bestow a crown and a kingdom on an ordinary man, He gives him repentance and employs him in the service of one of His friends, in order that this service leads him to nobility and honour.
Posted on: Thu, 11 Dec 2014 06:54:06 +0000

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