Dear brothers, Jihad in Syria is fard ayn of all Muslims on all lands. Please dont wait until is too late, soon it will be almost impossible to enter Syria. Please act now, fulfill your obligation, Ummah needs you. Evidence for defensive Jihad { انْفِرُوا خِفَافًا وَثِقَالا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ فِي سَبِيلِ اللَّهِ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ } Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. [At-Tawba verse 41] Ibn Kathir said: Allah the Exalted ordered that everybody march forward with the Messenger of Allah (saw) (the General March) in the expedition of Tabuk [which was defensive jihad] to fight the enemies of Allah, the unbelieving Romans of the People of the Book. Bukhari has written a chapter in Sahih Bukhari (entitled The Chapter On The Obligation of Marching Forward and What is Required from Jihad and Intention for It) and quoted this verse. It was a general call because it became known to the Muslims that the Romans were gathering on the borders of the Arabian Peninsula and were preparing to invade Medina. {وَقَاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ} And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah alone (in the whole of the world)… [Al Anfal: 39] The Fitnah means Shirk as Ibn Abbas and as Siddi said: When the Kuffar attack and control a country, the Ummah is endangered in its religion and it becomes susceptible to doubt in its belief. Fighting then becomes an obligation to protect the religion, lives, Ard and wealth. وَمَا لَكُمْ لا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَل لَنَا مِنْ لَدُنْكَ نَصِيرًا And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help. [An Nisa: 75.] The evidence for the permission from parents in Fard Kifaya and the absence of permission in Fard Ayn is taken from the reconciliation of two hadith: First: A hadith reported by Bukhari. Abdullah Ibn Amr Ibn al Aas (ra) said: A man came to the Prophet (saw) asking his permission for jihad. He said, are your parents alive. He answered yes. He said, in them is your jihad. Second: Ibn Haban narrated from Abdullah Ibn Amr (ra): A man came to the Prophet (saw) and asked him about the best deed. He said, the prayer. He said, and what?. He said, jihad. He said, I have two parents. He said, I order you good by them. He said, by the One who sent you with the truth I will fight jihad and leave them. He said, you know best. Al Hafiz said: It is understood that here jihad was Fard Ayn in order to reconcile the two (hadith). Al-Qurtubī said in his “Tafsīr Al-Qurtubī ”, Vol. 8/151, “It is obligatory for all to go out (to the Jihād ). And that is when the Jihād becomes specified, due to the conquering of the enemy over a region of the regions, or by his entering into the country. So if that takes place, then it is obligatory upon all the people of that state to go out and to confront it (i.e. the enemy’s army); whether light or heavy, young men or old men; all upon that which they are capable. Whoever has a father, then (he goes) without his permission, just as the one who has no father. And no one, who is able to go out, may remain behind, be they fighters, or those who merely increase their numbers. Then if the people of that village are unable to defeat their enemy, then it is upon those who are nearest to them and those who neighbour them, to go out in accordance to what is necessary upon the people of that village, until they know that with them is the ability to defeat them and repel them. And likewise, are all those who know that they are too weak for their enemy and know that they (i.e. the enemy) will defeat them (i.e. the Muslims), while he is able to assist them. Then (in that case) it is necessary upon him as well, to go out to them. So all the Muslims ail (together from the harm) of those other than them.” And Ibn ‘Ābidīn said in “Hāshiyat Ibn ‘Ābidīn”, Vol. 3/238, “And it is Fardh ‘Ayn if the enemy attacks a port from the ports of Islām. So it becomes Fardh ‘Ayn upon those nearest to them. As for those who are behind them from those who are far away from the enemy, then it is Fardh Kifāyah if they are not in need of them. But if they are in need of them, in that those who are near to the enemy are unable to withstand the enemy or (even) if they weren’t unable, but they were lazy and they did not perform Jihād, then it becomes Fardh upon those who are behind them; Fardh ‘Ayn, just as the prayer and the fasting. It is not their choice to leave it, and (this continues) until it becomes Fardh upon all of the people of Islām, in the East and in the West, upon this broadening (circle of obligation).” In case of Syria we all know that, there is not enough mujahideen to defat Al-Assad force and the shia alliance, that’s the reason it’s fard ayn for all the muslimeen of the world to perform jihad in Syria. Bahsar Al Asad is native Kafir invading Syria, but in Sharia there is no daleel that differentiate between between foreign Kāfir and native Kāfir [Hūd: 46, Al-Mumtahinah: 4, An-Nisā’: 101]. The point from these verses is to clarify that the enmity between the believer and the disbeliever is based upon the characteristic of disbelief. This is the basis for the ruling; not any other characteristic, such as being foreign or domestic. This is because the enmity is obligatory even if the disbeliever (Kāfir) is your son or your people or your tribe. From practical point of view as well we see the same, Bashar and hid Army doing exactly same as a foreign invader kufir army would do – forcing Muslim commit kufr (e.g. making sujud to Bashar), dishonouring Muslim women, killing Muslim men, plundering Muslims’ property
Posted on: Sun, 24 Nov 2013 14:38:11 +0000
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