Dignity of women in mythology It is true that in the Middle Ages the declining trends in the evolution of our country in every way in the social structure became contaminated. Facilitate its visually powerful class in any Hthknde assumptions adopted to impose on the rest of the class. Take for example the female term - coming month + il + Tch = female. Meaning that the great sacred significance or worship, which the lady superior. Secular culture to respect the valid term is used for daughters. It comes from the word literally Mena Vedic culture. Woman in the Rig Veda meaning of the word signifying Mena and Yask integrated Nirukt (3/21/2) has its etymology - Manynti Anaः (Purushaः) Ie - men respect them because they Mena says. Female symptomatic of similar meaning Gna word came in the Rig Veda, which is used for dev wives. But the Brahmin texts is the same word used for the manual. Whose Yask is explained - Gna Gchcnti Anaः. Men tend to him, talk respectfully. It does not require the male persuasion. Female English is the most common. According to Maharishi Patanjali commentator Styasyti Asyaँ dead woman womb. Inside, the woman is said to be a state of pregnancy. As far as English is concerned woman, the dance is made of metal, like male and female has the general meaning from living the same. To speed, to stir the male and female. Using the Rig Veda, but to lead the dance, in the sense of charity and heroism have been. In that sense the three characteristics must be male and female. Babe Sunri development of the Rig Veda is the word; As stated in the Vedas, namely the grace of Usha Sunri. Lalana and Maninee word is clear. Which he will prevail and the pride he Maninee lalana. These were the words. Vedas describe several ways in which the dignity of women. Stated a position Brahmin woman. A woman must Bbhuvith Brahma (Rigveda 8:33:19) This means that he has gifted himself makes his Snta well-educated. Brahma is the god of wisdom. It operates sacrifices. That knowledge - science is excellent. So it is supreme sacrifice. Similarly, womens knowledge - science has been accomplished in the Spirit. In the 159 th Sukta of the Rig Veda X Division described the distinction of shachee shachee states - Murdhamugra Keturhn Viwacini ego. Mmednu Kratuँ Ptiः Upacret Sehanaia. - Rig Veda 10.159.2 Ie - I am foremost in wisdom, Im Eminent women. I am noble speaker. I want my husband to victress conduct. This prestigious position of women in the Vedas is known that the woman was home - Jayedastn Mdhavntsedu Stditwa yuktaa Hryo Vhnhu vagina. - Rig Veda 3.53.4 Namely, home is not home but a housewife. Housewife by the existence of the house. This sentiment is a Sanskrit maxim states that are home housewife Not Grihn Grihmityahuः, Grihmuchyte housewife. Assuming that no woman Saraswati, as has been said - Viradsi per Tisht, Srswati Vishnuriveh. Q Siniwali Jaytaँ, Sumtavsat Bgsy. Berne - 14/02/15 Woman! Be distinguished here. You are radiant. O Muse! You reputed to be the equivalent of Vishnu here. O Blessed Woman! You give birth to the Son and to remain in good luck god. The womans reputation is based on their qualities and abilities. So states - स्वैर्दक्षेर्दक्षपितेह Sid, Dewanasumne Rnay Brihte. - Yaju. 14.3 Woman! You and your qualifications dictionary of knowledge, and great fun for the welfare of gods Stay in the house. Brahmin texts like the Vedas have described the pride of woman. Here is a woman called Savitri - Female Savitri. Jaminiy sub. Bra. 25/10/17. Tattiriy Brahmin told it Arddhansh soul - As Atmnः primarily Ardhon or wife. Tatti. Bra. 3.3.3.5 This is mentioned in another place - the woman is incomplete without sacrifice. So to sacrifice his wife. Ayjञo or Asः. Yoptnikः. Tatti. Bra. 2.2.2.6. That Satapatha Brahmana says - not Vindte Yawatr Jayaँ, Asrwo must Bwati Tavd. Satapatha bra. 5.2.1.10. That life is incomplete without a wife. Aitareya Brahmana states - moved Garhptyः (Agniः) ऐt. Bra. 8:24 - Fire Garhpty the wife of the Brahmin woman Satapatha not been considered shameful humiliation - not scientific Hnanti Striyn. Conditions. Bra. 11.4.3.2. According to Tattiriy - yat Ptnyः Shriya Waatd Rupyn. Tatti. Bra. 3.9.4.7 wife Grihalakshmi ie, the symbol is mr. So the distinction between male and female in Upanisdkaron not ever work. They further existence of the same elements in both male and female, have seen the shadow of a single consciousness. Only then does he sang - Yः Srvesu Bhuteshu Tishtnsrvebyo Bhutebyontro Srwani Bhutani Yn shall not Vidurysy Srwani Ymaytyesh आत्मान्त्याभ्यमृतः Bhutanyantro Srwani Yः Srirn Bhutani. - Vrihdarnyk Upanishad 7.3.15 They were all living in the most isolated ghosts, ghosts do not know all that. Each ghost whose body, in which all the ghosts and their control is located. It permeates your soul and all that is not in any particular non specific. Despite this Abedta practically essential to bear more responsibility Smritikaron the privilege instructed the woman, Manu says - Pugyante Naryshu Yatra, Tatra Dewataः Ramante. Function Flaः not Ytratashu Pugyante Srwasttra. - Manu 3.56 Ie - where women are honored, there the gods lived. Where they are not respected, there is progress, advancement, all these activities are sterilized. As stated in another place - If Kulonnyne Srsn Mano, if Vilasklasu Kutuhlm. If निजत्वमभीप्सितमकेदा, Kuru Sataँ Tda Srutshilwatin. Ie - If you want your overall progress. If you are interested in the arts. If you want to get yourself and your childrens welfare to his daughter, gazing up with religion and piety. Gunman in Guhysutr saga Parskr proud of the women have been described with pride. Tamdy Gathaँ - Gashyami power Strinamuktmn Itiः renown. Cross. Grhya. 1.7.2. Vrihtsnhita stated - Purushanaँ Shsrn Smuddhert f chaste woman. Ie not only chaste woman of her husband, his excellent conduct direct inspiration Shsron guides the direction of superiority that is the salvation of men. The diameter of the Code is the word - Yaynt Vindte Jayaँ, तावदर्धोभवेतपुमान् That man is incomplete until receipt wife. The same as other Shastrkaron behind Purankar not to mention the dignity of woman. Markandeya Purana etc, all women have the power to be the same format - Vidya Devi Bedaः Smstastw. Striyः Smsta Jagtsu Sakala. Namely - as all women are goddesses and all genres. According to Bhagwat Puran Yagya Vavswat Putreshti the time of Manus wife petitioned arising girl - Ttrsraddha Mnoः Hotarn Smayact wife. दुहिर्त्रथमुपागम्य Pryowata Prnipty. - Srimdbagwatr 01/09/14 Ila was born from the same sacrifice. In mythology, the wife of King Kushdwaj Brahmavaivarta Malawati vedavatee arising from the abdomen is called the girls character, who as a child was proficient in Vedochcharn. Veddhvnin bit Ckar, Kanyaka Jatmatren. Tsmataँ Te Vedvrti Mnisinः Prvdnti. Mntshc Sattn statue, Vedashc Ctwar and f. Snti Ysyashc Jihwane, Sac Smrita vedavatee. - Brahmavaivarta. Nature. A. 14 The girl was born to the sound of the Vedas. For this reason the wise men said it vedavatee. Indeed, the four Vedas bellona always lived in the section of her speech. Therefore his name was vedavatee. Tntrshastr are worshipers of Shaktis father. That is why his faith in women, far more outspoken than Purankaron is defined manner. As stated in the section Agmtntr star power - Woman Traloky mother, Woman Rupini Traloky. Tribhuvnadara Woman, Woman Swrupini power. - Power input mechanism, Taraknd 13:44 The author further states that scripture - Woman Smn Sukyn not f, not f Smagti Woman, Woman Sdrisn Bagyn not f, f neither ghosts nor Bvishyti. Do not f Sdrisn Rajyn Woman, Woman Sdrisn Tpः not f, f female Sdrisn Tirthn not, nor Bvishyti not Bhutn. Yogo Sdriso nor female nor female Sdriso Jpः, Yogo Sdriso nor female, neither ghosts nor Bvishyti. Mntrः Sdriso nor female nor female Sdrisn Tpः, Sdrisn Vittn nor female, neither ghosts nor Bvishyti. - Power input mechanism, Taraknd 13.46,48 Women in the Scriptures interpreted by different underlying ability and virtue of the uniqueness property. The opportunities that were being developed in ancient times. Thats not all for her ancient ancestors had a sense of respect and equality. That is to quantify the practical reality, which is a social rule, all of the same respect. Therefore, the current neglected state of women Vedas, scriptures, mythology, etc. meaningless controversies continue blaming and concrete action instead of doing nothing like the need to re-enable the woman, should be able, as is described in the ancient scriptures.
Posted on: Tue, 08 Jul 2014 09:32:08 +0000