Encounters at Jericho By Mark Mayberry 11/24/2013 Introduction Nelson’s New Illustrated Bible Dictionary offers the following description of Jericho: It is one of the oldest inhabited cities in the world. Situated in the wide plain of the Jordan Valley (Deut. 34:1, 3) at the foot of the ascent to the Judean mountains, Jericho lies about 8 miles northwest of the site where the Jordan River flows into the Dead Sea, some 5 miles west of the Jordan. Since it is approximately 800 feet below sea level, Jericho has a climate that is tropical and at times is very hot. Only a few inches of rainfall are recorded at Jericho each year; but the city is a wonderful oasis, known as “the city of palm trees” (Deut. 34:3) or “the city of palms” (Judg. 3:13). Jericho flourishes with date palms, banana trees, balsams, sycamores, and henna (Song 1:14; Luke 19:4). There have been three different Jerichos throughout its long history. Old Testament Jericho is identified with the mound of Tell esSultan, a little more than a mile from the village of er-Riha. This village is modern Jericho, located about 17 miles northeast of Jerusalem. New Testament Jericho is identified with the mounds of Tulul Abu el-’Alayiq, about a mile west of modern Jericho and south of Old Testament Jericho. By far the most imposing site of the three is Old Testament Jericho, a pear-shaped mound about 400 yards long, north to south, 200 yards wide at the north end, and some 70 yards high. It has been the site of numerous archaeological diggings and is a favorite stop for Holy Land tourists. [Nelson’s New Illustrated Bible Dictionary, s.v. “Jericho”]. Old Testament The city of Jericho, first mentioned in connection with the conquest of Canaan, symbolizes divine judgment and mercy (Num. 33:50-56; Josh. 6:1-5; Heb. 11:30). The Faith of Rahab The faith of Rahab was evident when she protected the spies and pledged her loyalty to the God of Israel (Josh. 2:1-24; 6:17, 22-25). Accordingly, she is praised in the New Testament as an example of obedient faith (Heb. 11:30-31; James 2:24-26). The Faith of Israel The faith of Israel was evident as, in obedience to the Lord’s commandment, they marched around the city once a day for six days, and seven times on the seventh day (Josh. 6:2-21; Heb. 11:30-31). The Failure of Achan The failure of Achan occurred when, in disobedience to God’s command, he took of the spoils of Jericho, i.e., items that had been placed under ban and should have been given into the treasury of the Lord (Josh. 6:17-19; 7:1). As a result, he brought defeat to the army of Israel (Josh. 7:2-15) and destruction upon his own house (Josh. 7:16-26). The Folly of Hiel After the destruction of Jericho, Joshua made all Israel take an oath, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates” (Josh. 6:26-27). Centuries later, in the dark days of Ahab’s reign, Hiel the Bethelite rebuilt Jericho, laying its foundations with the loss of his firstborn, and setting up its gates with the loss of his youngest son (1 Kings 16:29-34). New Testament The Baptism of Jesus The baptism of Jesus likely occurred in the vicinity of Jericho (Matt. 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34). The Temptation of Jesus Afterwards, our Lord was tempted by the devil in the nearby wilderness of Judea (Matt. 4:1-11; Mark 1:12-13; Luke 4:1-13). The Ministry of Jesus Herein, we focus upon Jesus’ encounters at Jericho: first, in healing the blind man/men, next, in teaching on the necessity of brotherly love, and finally, in converting a most unlikely prospect. Giving Sight to the Blind: The Lord’s mercy and might were manifested in the healing of the blind man/men at Jericho (Matt. 20:29-34; Mark 10:46-52; Luke 18:35-43). The blind repeatedly cried out, “Lord, have mercy on us, Son of David!” Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him. Such miraculous power demonstrated that Jesus was from above (Matt. 11:2-6; John 10:19-21). Teaching Neighborly Responsibility: In the parable of the Good Samaritan, occurring on the road from Jerusalem to Jericho, Jesus makes practical application to the second greatest commandment: “You shall love your neighbor as yourself” (Luke 10:25-37; cf. Deut. 6: 4-9; Lev. 19:18). The New Testament repeatedly emphasizes this important principle (Matt. 5:43-48; 22:34-40; Mark 12:28-34; Rom. 13:8-10; Gal. 5:13-15; James 2:8-9). Seeking and Saving the Lost: The conversion of Zaccheus, chief tax collector in the district, affirms the universality of the gospel, and the necessity of our bearing fruit in keeping with repentance (Luke 19:1-10; cf. 3:7-9; 13:22-30; 1 Cor. 6:9-11). Conclusion Recognizing that whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope, let us learn from these examples, emulating the faith of Israel and Rahab, avoiding the failure of Achan and the folly of Hiel (Rom. 15:4; 1 Cor. 10:11). May we also benefit from Jesus’ encounters at Jericho. Recognizing His mercy and might, let us be thankful that He gives sight to the blind (Rev. 3:17-22). Making proper application of His parable of the Good Samaritan, let us “Go and do the same” (Rom. 13:9-10). Following the example of Zaccheus, let us likewise be converted; following the example of our Lord, let us also endeavor to seek and save the lost (Acts 3:19-26).
Posted on: Tue, 03 Dec 2013 22:41:43 +0000
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