Environmental Destruction is a Result of the Capitalist System Climate change is one of the most serious global challenges of our time. And we note that the developing countries continue to be the countries that most suffer the adverse effects of climate change and the growing frequency and intensity of extreme natural disasters, although they are historically the countries that are least responsible for climate change. Climate change threatens not only the development perspectives of the developing countries and their attainment of sustainable development but also the very existence and survival of the countries, societies and ecosystems of Mother Earth. We declare that the United Nations Framework Convention on Climate Change is the essential international and intergovernmental forum for negotiating the global response to climate change. That response must fully respect the principles, provisions and final objective of the Convention, in particular the principles of equality, equity and common but differentiated responsibilities…. And we highlight the creation of the new UN climate change provisions on adaptation, financing and technology, proposals from the G77+China with an holistic vision of climate change that includes mitigation and adaptation in compliance with the law and the development of the peoples…. Sisters and brothers, I request your patience and tolerance now while I express the profound vision and position of the Plurinational State of Bolivia regarding the ethics and politics concerning climate change…. We can achieve a climate agreement based on the protection of life and Mother Earth, and not on the market, profit and capitalism. In what is today the territory of Peru there was many years ago a great civilization that extended throughout the continent, a great indigenous civilization with much learning, and which has left us with a great legacy. Today, with COP20 being conducted in Lima, I ask that we orient our decisions by taking into account the learning of our indigenous peoples of Abya Yala…. Let us create a climate agreement using the philosophy and values of those peoples, a new climate agreement based on an anticolonialist vision. We indigenous peoples of the world meet and discuss things until we reach a consensus; we can spend days and nights dialoguing and discussing, but our goal is to reach an agreement among all of us. We don’t manipulate, we don’t cheat and we don’t confuse things. To reach agreement we give ourselves the necessary time to talk and to listen. Everything is transparent. And our indigenous grandparents have taught us that a just society has to be based on three principles: “Ama Sua,” “Ama Llulla,” Ama Quella” — do not steal, do not lie, and do not be lazy. I ask that using those principles and values of our ancestors we develop a new climate agreement beginning with “Ama Sua”: We are not robbers; we must not steal what belongs to others. Recently the intergovernmental UN panel of climate change experts in its latest report concluded that if we do not want an increase in temperature by more than 2 degrees centigrade we cannot emit more than one thousand gigatons of greenhouse gasses into the atmosphere by the year 2050. And if we don’t want the temperature to increase by more than 1.5 degrees centigrade, that quantity must be much less, approximately 630 gigatons of carbon dioxide. The atmospheric space that exists in the planet must be shared with all, respecting the principles of equity and common but differentiated responsibilities. But there are some greedy countries that want to consume by themselves what remains of the atmospheric space. Those countries have been stealing from us since colonial times and they want to continue stealing. They are stealing our future, the future of our children and grandchildren, and they are robbing us of the possibility that we can develop in a sustainable way. And if a developing country, with the obligation to feed and provide a more dignified life to its people, emits greenhouse gases, they begin to point accusing fingers at us. Yes, they want to sanction and punish those who take a little to eat and feed their people, but not to punish themselves, they who have stolen huge amounts in order to grow rich and feather their own nests. There is a very large group of countries that have historically abused the atmosphere and who are committing ecocide on Mother Earth. But we also have to say, in all honesty, that there are countries that are pursuing the same commercialist and consumerist road, with patterns of consumption and production based on predatory and insatiable capitalism, accumulating and concentrating wealth in the hands of a few, with a fondness for opulence — generators of poverty and marginalization…. Sisters and brothers, we cannot have a climate agreement that condemns Mother Earth and humanity to death in order to favor Capital, the enrichment of a few and predatory consumerist growth. We are here to develop a climate agreement for life, and not for business and capitalist commercialism. Secondly, “we are not liars,” Ama Llulla. We cannot continue negotiating a new climate agreement in which countries lie to each other, in which they say they are going to do something about climate change but in reality they do not want to do anything, in which they say one thing but in reality they are thinking of doing something else, or in which they do not say what they are thinking and what they are doing. Agreements that do not ensure the environmental integrity of Mother Earth, the integrity of our marvellous human community, are not ethical. Agreements that think only of business and do not promote life are lying. We cannot let the powerful with interests in Capital and not in life impose on us a new climate agreement that condemns humanity and Mother Earth to death. The third principle, “we are not lazy,” Ama Quella. The developed countries do not want to increase their emissions reduction goals, and still less do they want to implement their commitments under the framework Convention in terms of adaptation, provision of financing and technology, and development of capacities. Even worse, there are some countries that are promoting a new climate agreement in which all efforts to reduce greenhouse gas emissions are voluntary, that is, that each makes undertakings that are most convenient to them, disowning their historic responsibility as developed countries and condemning humanity to increases in temperature by more than 3 or even 4 degrees centigrade in the next 30 years. If the developed countries had fulfilled their emissions reduction undertakings and taken the actions anticipated in the Convention, you can be sure that we would not be hearing at this stage the “apocalyptic” forecasts about climate change. But there are countries that are unwilling to face up to the obligation to carry out domestic reductions in their countries that compromise their economic development, and that are unwilling to support the developing countries and deal with climate change. There are countries that instead of fulfilling their obligations under the convention do whatever they can to ensure that it is the others that do what they had to do or will have to do in the future. And that is why I ask them to comply with the rules of the indigenous countries: Ama Sua, Ama Llulla, Ama Quella. We do not steal atmospheric space and the right to development that corresponds to other countries, particularly the poor countries. We do not lie, and we do not cheat; we fulfill the agreements to which we have subscribed. We are not lazy and we make agreements with ambitious promises that require us to ensure the integrity of our Mother Earth, and that incorporate all the elements of mitigation, adaptation, financing, technology and capital development. Sisters and brothers of COP20, we sometimes debate in this class of conferences only the effects, and not the origin, of global warming. We have had more than 30 years of pretence, futile negotiations with no result…. Today we find ourselves on the threshold of the destruction of Mother Earth, faced with the disappearance of the human species. The developed countries of the North, responsible for the destruction of nature, have brought us to a barren land to legitimize their supposed commitment to humanity. We, the developing countries, have served as a source of legitimation for a unilateral and sterile dialogue. We have served as a pretext for the powerful to continue doing the same thing, which has settled into a simulacrum of dialogue and deliberation. There is in this entire staging of environmentalism a great deal of hypocrisy, racism and neocolonialism. Climate change has become once again the safety valve to avoid discussing substantive questions like the voracious model of capitalist development that is putting an end to humanity…. We are losing time because the dialogue is not between equals; it is an unsuccessful monologue…. We must now say to you, nothing has changed in those 30 years…. On behalf of my people, I can only say that we feel betrayed once again faced with this simulacrum of international agreements that are never enough. Our peoples are tired of all this deception, they are tired of suffering the increase in temperature, the melting of our mountain snow caps, of the heavy rains, the cruel flooding and the heartbreaking droughts, which each time make us poorer. We have to get at the fundamental roots of the problem of climate change. We don’t want more protocols; we want more structural solutions, overcoming capitalism, saving the peoples of the world…. What is the use of reducing gas and toxic emissions by 1 or 2 degrees if the next generation will end up baking in suffocating heat? Basically the problem is the supposedly civilizing model that is based on a greedy financial architecture in which wealth is concentrated in the hands of a few, producing poverty for the majority of humanity. I want to tell you, sisters and brothers, that unless we change the centre of gravity of all the financial, economic, political, ecological and social distortions confronting our century and the planet, the search for a consensual agreement will be nothing more than a chimera. A second root of the problem of climate change is the war politics of the great powers and the huge budget devoted to it. With only a fifth of the money spent on the military by the five major military powers of the world we would be able to resolve 50 percent of our environmental problems…. And the third root of climate change has to do with the exaggerated industrialization, disproportionate consumption and pillaging of resources that could alleviate the major ills of humanity. The economic model upholding the financial architecture and war politics has as its nucleus the politics of the free market, that is, the voracious capitalist policy that pays no attention to anything other than profit, luxury, and consumerism…. People are treated as things, and Mother Earth as a commodity. Proposals to preserve the Life of Humanity and of Mother Earth What are we doing now? Governments and businesses of the major world powers responsible for the climate catastrophe have shown they are unable to slow down this planetary tragedy that is jeopardizing humanity and nature as a whole. Their power and profits are fueled by the irreparable destruction of the environment…. Stopping climate change cannot be left to those who profit from the destruction of nature. That is why we the peoples must directly accept our own responsibility for the continuation of life and society by taking control of governments, and using that power to pressure and force government and businesses alike to take drastic and immediate measures to stop us from falling into this abyss of nature’s destruction. To defend our life and the existence of future generations it is absolutely necessary that the world’s peoples, the hard-working society suffering daily the effects of climate change, take control of states, politics, the economy and use it to preserve humanity and the planet…. We have to put the brakes to capitalist accumulation, the endless accumulation of commodities. We need another civilization, another society, another mentality, other values, another culture that prioritizes the satisfaction of human needs, not profit, that believes in human beings and Mother Nature, not the “money god.”… Either we change global capitalist society or it annihilates the world’s peoples and nature itself. The environment is a common heritage of all the peoples of the world, of the ancient peoples, of the present peoples and the peoples who are to come…. The environment is a common resource…. And that is why it must be administered by us as a community. Nature itself is a community, since it benefits everyone and affects everyone. Our ancient indigenous peoples knew this and that is why they lived as a community. … Sisters and brothers, community is the only way to live in equilibrium with nature. Community is salvation of the environment, of life, and accordingly of human beings. Community is life, capitalism is death. Community is harmony with Mother Earth and capitalism is destruction of Mother Earth. Finally, it is really important to consider how we are to create institutions to judge those who pollute our planet, who injure our Mother Earth. Humanity needs to create an International Tribunal of Climate Justice, so that justice may be done. Sisters and brothers, that in a nutshell is the experience that the indigenous peoples provide for the good of all humanity. Thank you very much. [Applause] See also: How Bolivia is leading the global fight against climate disaster . [1] ALBA comprises nine Latin American and Caribbean countries: Bolivia, Cuba, Dominica, Ecuador, Nicaragua, St. Lucia, St. Vincent and the Grenadines, Surinam and Venezuela. Haiti, Iran, Syria, Honduras and El Salvador are observer states. The Summit admitted two new members to the Alliance: Grenada and St. Kitts-Nevis. Posted by Richard Fidler at Monday, December 15, 2014
Posted on: Wed, 17 Dec 2014 17:54:52 +0000
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