Every operation on and in philosophical language, by virtue of the very nature of that discourse--which is essentially political--possesses implications that, no matter how mediate they may be, are nonetheless politically determined. The first question to ask is therefore the following: how can women analyze their own exploitation, inscribe their own demands, within an order prescribed by the masculine? Is a women‘s politics within that order? What transformation in thr political procesd itself dors it require? --Luce Irigary. Similarly, another question has to be asked: not only women, but how can all that has been subjugated and subjected, realize the oppressive--therefore neccesarily political--nature of their naturalized discourse, which not only oppresses themselves but also further harm the more vulnerable?
Posted on: Fri, 02 Jan 2015 20:18:05 +0000
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