FEAST OF ST. FRANCIS OF ASSISI Saturday, 04 October 2014 Francis of Assisi was one of seven children born to Pietro and his wife Pica de Bourlemont, about whom little is known except that she was a noblewoman originally from Provence. Pietro was in France on business when Francis was born in Assisi, and Pica had him baptized as Giovanni. When his father returned to Assisi, he took to calling him Francesco (the Frenchman), possibly in honor of his commercial success and enthusiasm for all things French. Since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. As a youth, Francesco became a devotee of troubadours and was fascinated with all things Transalpine. Although many hagiographers remark about his bright clothing, rich friends, and love of pleasures, his displays of disillusionment toward the world that surrounded him came fairly early in his life, as is shown in the story of the beggar. In this account, he was selling cloth and velvet in the marketplace on behalf of his father when a beggar came to him and asked for alms. At the conclusion of his business deal, Francis abandoned his wares and ran after the beggar. When he found him, Francis gave the man everything he had in his pockets. His friends quickly chided and mocked him for his act of charity. When he got home, his father scolded him in rage. In 1201, he joined a military expedition against Perugia and was taken as a prisoner at Collestrada, spending a year as a captive. It is possible that his spiritual conversion was a gradual process rooted in this experience. Upon his return to Assisi in 1203, Francis returned to his carefree life. In 1204, a serious illness led him to a spiritual crisis. In 1205, Francis left for Puglia to enlist in the army of Walter III, Count of Brienne. A strange vision made him return to Assisi, deepening his ecclesiastical awakening. THE SAN DAMIANO CRUCIFIX According to the hagiographic legend, thereafter he began to avoid the sports and the feasts of his former companions. In response, they asked him laughingly whether he was thinking of marrying, to which he answered, yes, a fairer bride than any of you have ever seen, meaning his Lady Poverty. He spent much time in lonely places, asking God for enlightenment. By degrees he took to nursing lepers, the most repulsive victims in the lazar houses near Assisi. After a pilgrimage to Rome, where he joined the poor in begging at the doors of the churches, he said he had a mystical vision of Jesus Christ in the country chapel of San Damiano, just outside of Assisi, in which the Icon of Christ Crucified said to him, Francis, Francis, go and repair My house which, as you can see, is falling into ruins. He took this to mean the ruined church in which he was presently praying, and so he sold some cloth from his fathers store to assist the priest there for this purpose. His father, Pietro, highly indignant, attempted to change his mind, first with threats and then with beatings. In the midst of legal proceedings before the Bishop of Assisi, Francis renounced his father and his patrimony, laying aside even the garments he had received from him in front of the public. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the countryside around the town for two years, he embraced the life of a penitent, during which he restored several ruined chapels in the countryside around Assisi, among them the Porziuncola, the little chapel of St. Mary of the Angels just outside the town, which later became his favorite abode. FOUNDING OF THE FRANCISCAN ORDER Francis considered his stigmata part of the imitation of Christ. At the end of this period (on February 24, 1209, according to Jordan of Giano), Francis heard a sermon that changed his life forever. The sermon was about Matthew 10:9, in which Christ tells his followers they should go forth and proclaim that the Kingdom of Heaven was upon them, that they should take no money with them, nor even a walking stick or shoes for the road. Francis was inspired to devote himself to a life of poverty. Clad in a rough garment, barefoot, and, after the Gospel precept, without staff or scrip, he began to preach repentance. He was soon joined by his first follower, a prominent fellow townsman, the jurist Bernardo di Quintavalle, who contributed all that he had to the work. Within a year Francis had eleven followers. Francis chose never to be ordained a priest, and the community lived as lesser brothers, fratres minores in Latin. The brothers lived a simple life in the deserted lazar house of Rivo Torto near Assisi; but they spent much of their time wandering through the mountainous districts of Umbria, always cheerful and full of songs, yet making a deep impression upon their hearers by their earnest exhortations. Francis preaching to ordinary people was unusual since he had no license to do so. In 1209 he composed a simple rule for his followers (friars), the Regula primitiva or “Primitive Rule”, which came from verses in the Bible. The Pope approving the statutes of the Order of the Franciscans, by Giotto, 1295-1300 The rule was “To follow the teachings of our Lord Jesus Christ and to walk in his footsteps.” In 1209, Francis led his first eleven followers to Rome to seek permission from Pope Innocent III to found a new religious Order. Upon entry to Rome, the brothers encountered Bishop Guido of Assisi, who had in his company Giovanni di San Paolo, the Cardinal Bishop of Sabina. The Cardinal, who was the confessor of Pope Innocent III, was immediately sympathetic to Francis and agreed to represent Francis to the pope. Reluctantly, Pope Innocent agreed to meet with Francis and the brothers the next day. After several days, the pope agreed to admit the group informally, adding that when God increased the group in grace and number, they could return for an official admittance. The group was tonsured. This was important in part because it recognized Church authority and prevented his following from possible accusations of heresy, as had happened to the Waldensians decades earlier. Though Pope Innocent initially had his doubts, following a dream in which he saw Francis holding up the Basilica of St. John Lateran (the cathedral of Rome, thus the home church of all Christendom), he decided to endorse Francis Order. This occurred, according to tradition, on April 16, 1210, and constituted the official founding of the Franciscan Order. The group, then the Lesser Brothers (Order of Friars Minoralso known as the Franciscan Order), preached on the streets and had no possessions. They were centered in the Porziuncola and preached first in Umbria, before expanding throughout Italy. MISSIONS WORK Pope Innocent III has a dream of St. Francis of Assisi supporting the tilting church (attributed to Giotto) From then on, the new Order grew quickly with new vocations. When hearing Francis preaching in the church of San Rufino in Assisi in 1209, Clare of Assisi became deeply touched by his message and she realized her calling. Her cousin Rufino, the only male member of the family in their generation, also joined the new Order. On the night of Palm Sunday, March 28, 1211, Clare sneaked out of her familys palace. Francis received Clare at the Porziuncola and hereby established the Order of Poor Ladies, later called Poor Clares. This was an Order for women, and he gave a religious habit, or dress, similar to his own to the noblewoman later known as St. Clare of Assisi, before he then lodged her and a few companions in a nearby monastery of Benedictine nuns. Later he transferred them to San Damiano. There they were joined by many other women of Assisi. For those who could not leave their homes, he later formed the Third Order of Brothers and Sisters of Penance. This was a fraternity composed of either laity or clergy whose members neither withdrew from the world nor took religious vows. Instead, they carried out the principles of Franciscan life in their daily lives. Before long this Order grew beyond Italy. Determined to bring the Gospel to all Gods creatures, Francis sought on several occasions to take his message out of Italy. In the late spring of 1212, he set out for Jerusalem, but he was shipwrecked by a storm on the Dalmatian coast, forcing him to return to Italy. On May 8, 1213, he was given the use of the mountain of La Verna (Alverna) as a gift from Count Orlando di Chiusi, who described it as “eminently suitable for whoever wishes to do penance in a place remote from mankind.” The mountain would become one of his favorite retreats for prayer. SAINT FRANCIS ABANDONS HIS FATHER. Francis of Assisi renouncing to his father and his patrimony, laying aside even the garments he had received from him in front of the public. In the same year, Francis sailed for Morocco, but this time an illness forced him to break off his journey in Spain. Back in Assisi, several noblemen (among them Tommaso da Celano, who would later write the biography of St. Francis) and some well-educated men joined his Order. In 1215, Francis went again to Rome for the Fourth Lateran Council. During this time, he probably met a canon, Dominic de Guzman (later to be Saint Dominic, the founder of the Friars Preachers, another Catholic religious order). In 1217, he offered to go to France. Cardinal Ugolino of Segni (the future Pope Gregory IX), an early and important supporter of Francis, advised him against this and said that he was still needed in Italy. In 1219, accompanied by another friar and hoping to convert the Sultan of Egypt or win martyrdom in the attempt, Francis went to Egypt where a Crusader army had been encamped for over a year besieging the walled city of Damietta two miles (3.2 km) upstream from the mouth of one of the main channels of the Nile. The Sultan,al-Kamil, a nephew of Saladin, had succeeded his father as Sultan of Egypt in 1218 and was encamped upstream of Damietta, unable to relieve it. A bloody and futile attack on the city was launched by the Christians on August 29, 1219, following which both sides agreed to a ceasefire which lasted four weeks. It was most probably during this interlude that Francis and his companion crossed the Saracen lines and were brought before the Sultan, remaining in his camp for a few days. The visit is reported in contemporary Crusader sources and in the earliest biographies of Francis, but they give no information about what transpired during the encounter beyond noting that the Sultan received Francis graciously and that Francis preached to the Saracens without effect, returning unharmed to the Crusader camp. No contemporary Arab source mentions the visit. One detail, added by Bonaventure in the official life of Francis (written forty years after the event), concerns an alleged challenge by Francis offering trial-by-fire in order to prove the veracity of the Christian Gospel. St. Francis before the Sultan Al-Kamil of Egypt witnessing the trial by fire (wall fresco, Giotto.) Although Bonaventure does not suggest as much, subsequent biographies went further, claiming that a fire was kindled which Francis unhesitatingly entered without suffering burns. Such an incident is depicted in the late 13th-century fresco cycle, attributed to Giotto, in the upper basilica at Assisi. The statuettes on the fresco relate to late-antique power representation and emphasizes the worldly authority of the sultan, as opposed to the spirituality of Francis. According to some late sources, the Sultan gave Francis permission to visit the sacred places in the Holy Land and even to preach there. All that can safely be asserted is that Francis and his companion left the Crusader camp for Acre, from where they embarked for Italy in the latter half of 1220. Drawing on a 1267 sermon by Bonaventure, later sources report that the Sultan secretly converted or accepted a death-bed baptism as a result of the encounter with Francis. The Franciscan Order has been present in the Holy Land almost uninterruptedly since 1217 when Brother Elias arrived at Acre. It received concessions from the Mameluke Sultan in 1333 with regard to certain Holy Places in Jerusalem and Bethlehem, and (so far as concerns the Catholic Church) jurisdictional privileges from Pope Clement VI in 1342. At Greccio near Assisi, around 1220, Francis celebrated Christmas by setting up the first known presepio orcrèche (Nativity scene). His nativity imagery reflected the scene in traditional paintings. He used real animals to create a living scene so that the worshipers could contemplate the birth of the child Jesus in a direct way, making use of the senses, especially sight. Thomas of Celano, a biographer of Francis and Saint Bonaventure both, tell how he used only a straw-filled manger (feeding trough) set between a real ox and donkey. According to Thomas, it was beautiful in its simplicity, with the manger acting as the altar for the Christmas Mass. REORGANIZATION OF THE FRANCISCAN ORDER & DEATH Habit of Francis of Assisi By this time, the growing Order of friars was divided into provinces and groups were sent to France, Germany, Hungary, Spain and to the East. When receiving a report of the martyrdom of five brothers in Morocco, Francis returned to Italy via Venice. Cardinal Ugolino di Conti was then nominated by the Pope as the protector of the Order. The friars in Italy at this time were causing problems, and as such, Francis had to return in order to correct these problems. The Franciscan Order had grown at an unprecedented rate, when compared to prior religious orders, but its organizational sophistication had not kept up with this growth and had little more to govern it than Francis example and simple rule. To address this problem, Francis prepared a new and more detailed Rule, the First Rule or Rule Without a Papal Bull (Regula prima, Regula non bullata), which again asserted devotion to poverty and the apostolic life. However, it introduced greater institutional structure, although this was never officially endorsed by the pope. On September 29, 1220, Francis handed over the governance of the Order to Brother Peter Catani at the Porziuncola. However, Brother Peter died only five months later, on March 10, 1221, and was buried in the Porziuncola. When numerous miracles were attributed to the deceased brother, people started to flock to the Porziuncola, disturbing the daily life of the Franciscans. Francis then prayed, asking Peter to stop the miracles and to obey in death as he had obeyed during his life. The reports of miracles ceased. Brother Peter was succeeded by Brother Elias as Vicar of Francis. Two years later, Francis modified the First Rule (creating the Second Rule or Rule With a Bull), and Pope Honorius III approved it on November 29, 1223. As the official Rule of the Order, it called on the friars to observe the Holy Gospel of our Lord Jesus Christ, living in obedience without anything of our own and in chastity. In addition, it set regulations for discipline, preaching, and entry into the Order. Once the Rule was endorsed by the Pope, Francis withdrew increasingly from external affairs. During 1221 and 1222, Francis crossed Italy, first as far south as Cataniain Sicily and afterwards as far north as Bologna. FRANCIS OF ASSISI LAST RESTING PLACE AT ASSISI While he was praying on the mountain of Verna, during a forty-day fast in preparation for Michaelmas (September 29), Francis is said to have had a vision on or about September 14, 1224, the Feast of the Exaltation of the Cross, as a result of which he received the stigmata. Brother Leo, who had been with Francis at the time, left a clear and simple account of the event, the first definite account of the phenomenon of stigmata. Suddenly he saw a vision of a seraph, a six-winged angel on a cross. This angel gave him the gift of the five wounds of Christ. Suffering from these stigmata and from trachoma, Francis received care in several cities (Siena, Cortona, Nocera) to no avail. In the end, he was brought back to a hut next to the Porziuncola. Here, in the place where it all began, feeling the end approaching, he spent the last days of his life dictating his spiritual Testament. He died on the evening of October 3, 1226, singing Psalm 142(141), Voce mea ad Dominum. On July 16, 1228, he was pronounced a saint by Pope Gregory IX (the former cardinal Ugolino di Conti, friend of St. Francis and Cardinal Protector of the Order). The next day, the Pope laid the foundation stone for the Basilica of Saint Francis in Assisi. Francis was buried on May 25, 1230, under the Lower Basilica, but his tomb was soon hidden on orders of Brother Elias to protect it from Saracen invaders. His exact burial place remained unknown until it was re-discovered in 1818. Pasquale Belli then constructed for the remains a crypt in neo-classical style in the Lower Basilica. It was refashioned between 1927 and 1930 into its present form by Ugo Tarchi, stripping the wall of its marble decorations. In 1978, the remains of St. Francis were examined and confirmed by a commission of scholars appointed by Pope Paul VI, and put into a glass urn in the ancient stone tomb. CHARACTER & LEGACY FRANCISCAN FRIARS It has been argued that no one else in history was as dedicated as Francis to imitate the life, and carry out the work of Christ, in Christ’s own way. This is important in understanding Francis character and his affinity for the Eucharist and respect for the priests who carried out the sacrament. He and his followers celebrated and even venerated poverty. Poverty was so central to his character that in his last written work, the Testament, he said that absolute personal and corporate poverty was the essential lifestyle for the members of his Order. He believed that nature itself was the mirror of God. He called all creatures his “brothers” and “sisters,” and even preached to the birds and supposedly persuaded a wolf to stop attacking some locals if they agreed to feed the wolf. In his “Canticle of the Creatures” (“Praises of Creatures” or “Canticle of the Sun”), he mentioned the “Brother Sun” and “Sister Moon,” the wind and water, and “Sister Death.” He referred to his chronic illnesses as his “sisters. His deep sense of brotherhood under God embraced others, and he declared that “he considered himself no friend of Christ if he did not cherish those for whom Christ died.” Francis visit to Egypt and attempted rapprochement with the Muslim world had far-reaching consequences, long past his own death, since after the fall of the Crusader Kingdom, it would be the Franciscans, of all Catholics, who would be allowed to stay on in the Holy Land and be recognized as Custodians of the Holy Land on behalf of the Catholic Church. NATURE & ENVIRONMENT Legend of St. Francis, Sermon to the Birds, upper Basilica of San Francesco dAssisi Francis preached the teaching of the Catholic Church, that the world was created good and beautiful by God but suffers a need for redemption because of the primordial sin of man. He preached to man and beast the universal ability and duty of all creatures to praise God (a common theme in the Psalms) and the duty of men to protect and enjoy nature as both the stewards of Gods creation and as creatures ourselves. On November 29, 1979, Pope John Paul II declared St. Francis to be the Patron of Ecology. Many of the stories that surround the life of St. Francis say that he had a great love for animals and the environment. Perhaps the most famous incident that illustrates the Saints humility towards nature is recounted in the Fioretti (Little Flowers), a collection of legends and folklore that sprang up after the Saints death. It is said that, one day, while Francis was travelling with some companions, they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to wait for me while I go to preach to my sisters the birds. The birds surrounded him, intrigued by the power of his voice, and not one of them flew away. He is often portrayed with a bird, typically in his hand. Another legend from the Fioretti tells that in the city of Gubbio, where Francis lived for some time, was a wolf terrifying and ferocious, who devoured men as well as animals. Francis had compassion upon the townsfolk, and so he went up into the hills to find the wolf. Soon, fear of the animal had caused all his companions to flee, though the saint pressed on. When he found the wolf, he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis. Brother Wolf, you do much harm in these parts and you have done great evil, said Francis. All these people accuse you and curse you... But brother wolf, I would like to make peace between you and the people. Then Francis led the wolf into the town, and surrounded by startled citizens made a pact between them and the wolf. Because the wolf had “done evil out of hunger, the townsfolk were to feed the wolf regularly. In return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis even made a pact on behalf of the town dogs, that they would not bother the wolf again. Finally, to show the townspeople that they would not be harmed, Francis blessed the wolf. Then during the World Environment Day 1982, John Paul II said that St. Francis love and care for creation was a challenge for contemporary Catholics and a reminder not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us. The same Pope wrote on the occasion of the World Day of Peace, January 1, 1990, the saint of Assisi offers Christians an example of genuine and deep respect for the integrity of creation... He went on to make the point that: As a friend of the poor who was loved by Gods creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon –give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples. Pope John Paul II concluded that section of the document with these words, It is my hope that the inspiration of Saint Francis will help us to keep ever alive a sense of fraternity with all those good and beautiful things which Almighty God has created. FEAST DAY Life of Francis of Assisi by José Benlliure y Gil Saint Francis feast day is observed on October 4. A secondary feast in honor of the stigmata received by St. Francis, celebrated on September 17, was inserted in the General Roman Calendar in 1585 (later than theTridentine Calendar) and suppressed in 1604, but was restored in 1615. In the New Roman Missal of 1969, it was removed again from the General Calendar, as something of a duplication of the main feast on October 4, and left to the calendars of certain localities and of the Franciscan Order. Wherever the traditional Roman Missal is used, however, the feast of the Stigmata remains in the General Calendar. On June 18, 1939, Pope Pius XII named Francis a joint Patron Saint of Italy along with Saint Catherine of Sienawith the apostolic letter Licet Commissa. Pope Pius also mentioned the two saints in the laudative discourse he pronounced on May 5, 1949, in the Church of Santa Maria sopra Minerva. St. Francis is honored in the Church of England, the Anglican Church of Canada, the Episcopal Church USA, the Old Catholic Churches, the Evangelical Lutheran Church in America, and other churches and religious communities on October 4. The Evangelical Church in Germany, however, commemorates St. Francis feast day on his death day, October 3. POPE FRANCIS On 13 March 2013, upon his election as Pope, Cardinal Jorge Mario Bergoglio of Argentina chose Francis as his papal name in honor of Saint Francis of Assisi, becoming Pope Francis. (Source : Catholic OnLine)
Posted on: Fri, 03 Oct 2014 00:40:08 +0000
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