For those who love to study the Bible, and given themselves wholly over to Christ (not a church) … The hearing of the ear, or the earring is a perception based upon a truth outside of one’s self, that is mixed with the truth inside of self and causes us to be halt between two opinions (it is the mingling of the seed with the seed of men/ a picture of something, or a Luke warmness (which every invitation to the seven churches is to enter into the third feast who up till now remained in the perception of Pentecost as the truth, which is a duality based on the tree of the knowledge of good and evil, two fruits of one tree). The ear ring represents the golden calf, and the fatted calf slain for the prodigal son. It becomes what they heard at mount Sinai just as Nebuchadnezzar’s dream from God becomes an image to him that he in turn forces others to bow down to his perception of what the truth is. (the five Paul spoke of good only to the ones who are a servant, and who do not abide in the house (which is the perception that we are God, being his son and equal with him) forever, or as a pillar, that goes no more out of this one truth that we are. (it is paramount that we understand the time we live in, not of the crumbling world, but the times and seasons the Father has put into his own hands that open to us. Things have changed, one feast has ended and another has begun, which is the feast Jesus became, God in the flesh/tabernacles, which is the truth, the way and the life, and common to all, Jesus having taken the sins of the world away, and only relying on us to come into agreement with the truth of a gospel that is good news with no shadow of turning in it; the gospel not being words but a Word in us, or Life, A God and Father who fills all things with Himself). Now; Isaac represents the son, Rebekah the bride, the servant the Holy Spirit. The process you see between Abraham and Isaac over the bride is a truth, as all of it is, that plays out in us, from start to finish, but always the process proceeds in myriads of ways surrounding these things having not been drawn back to the one yet, or seen by the individual as one process they each being the son the book testifies to, Jesus having been made to us more than just the perception of escaping an angry God, but as a bride he encloses, this Son, and becomes our identity which it takes a forsaking or losing your soul to enter into; this truth of Christ in us, or the revealing of the one Son that we collectively are. Things to consider, is the fathers house we come out of, and the fathers house we become, there is the law, and the binding of it found in the gifts of the servant which ties into the gifts declared by Paul, which tie into the two sons which is the perception of the woman until they are brought back together at Isaacs death, but in all this, those who appear as the image, also become snared by the image of the one they had become (in the process of time) an image to, being that all are sons, and all go through process in same manner, and upon the same fashion as the pattern in the garden was laid out, over the birthing of God. It is not about the individual but what they are a picture of and how this relates with those things happening around them that speak to this same process of the revealing of the son in us, or the life/seed of the woman, we being this woman/bride/church/city to him. This is what happened to Jesus everywhere he went, as he interacted with those around him becoming the very tree in the midst of the garden, that only appeared as the tree of knowledge to those who would not lose their own soul, but yet this is only one facet of the endless truths that surrounded him, there being no beginning or end to truth, which the increasing of us is due to our perception changing as we are caused to drink of the truth that God is. The first hint at Pentecost is when light is called out of darkness; there is a separation of the two, which causes the process in its first leg of the journey, as the scattering of the seed. Light defines what it is called out of, but what it is called out of also defines the light, just as the image, these become the two fruits of one tree and the wandering or scattering begins to unfold. Jesus taught an agreeing with your adversary by the forsaking of your soul or reasoning as a tree we do not eat of; when we do it ,or are obedient to the commandment, it yields its fruit as something that grows of itself, or without ever touching it. This is tabernacles and the feast we are now being called up to, now being in the morning of the third day. It’s not so much about what was at the beginning or what will be at the end, it is about what was before it was, and to which the spirit and the bride say Come to, and is a present truth to walk in. Scott Husted
Posted on: Wed, 30 Oct 2013 18:55:30 +0000
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