Ge 1:4 And God saw the light, that it was good: and God divided the light from the darkness. Ge 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. Ge 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Ge 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Ge 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. In creation we see God divide, which is the word badal, Strong’s # 914. Look at the definitions at the very end of this entry which the Dictionary of Biblical Languages with Semantic Domains gives to badal. In God’s mind, the issue of badal is to cause an absolute disassociation from one thing with another, one state from another so that He can create. Where darkness mingles with the light, creation can never fully take place. Part of the renewal of our mind is for God to make a complete separation from whom you were to what you are today, which is a totally new creation, outfitted for God’s glory. Until every last thought in you of who you were is totally exterminated and you have emerged into the totally new creation, it is my theory, that you cannot be totally healed. The old cannot mingle with the new. Sickness and glory cannot mingle. But when you have fully emerged as the new creation that you are, you are now living in a heavenly place and have the full glory and blessings of God accessible to you Badal: Separate oneself, leave, i.e., make linear motion away from a space. dismiss, i.e., cause another to leave an area, defect, abandon an association, i.e., leave a space, with a focus that the new place occupied brings with it the loyalty of the one who defected cause one to be disassociated (be selected, chosen, formally, separate, i.e., be chosen or set apart, abandon an association of a foreign culture, but with no focus that the association was proper in the first place. move an object or state from one to another, with a result that distinction can occur, and so place into parts . Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains: Hebrew (Old Testament) (electronic ed.) (DBLH 976, #8). Oak Harbor: Logos Research Systems, In
Posted on: Fri, 30 Aug 2013 14:23:09 +0000
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