HORN . It could be a halo, that sheath of Horn though which one enters . Unto dream. Magia divina of The Godhead, as what Novalis . Rediscovered through Fichte. But We need be warned away by . Paracelsus observation that this Imaginatio must not be confused . With phantasy, whose dancing Luminosity is but a madmans . Cornerstone in an agnostic temple. No reality is created that nulls . The object. And this idea itself Turns creatio ex nihilo phantasy . Away from ontologically created Imagination and toward its total . Degradation. Time is of The essence. As otherwise we go . Round the endless cycles of Epiphanic theophany in a formless . Teleology, giving cause through which To see individual trauma . Everywhere. Dementia praecox. Simple lack of coordination among . The perceptual organs and the brains Interpretive functions. In order . Not to be overwhelmed, one sets Time and its developmental pace . Aside, and decides for the immediacy of Space, through which one can be pierced . By an outside in ways that resemble The projection of a schizoid mind . Upon a brick or empty box. We Presume to be looked at, as we ourselves . Look at things, unsympathetically, Through which we are revealed as . A method through which to escape The trap of dialectic in a reified life, . To possess the end of the world as A catastrophe intense enough to know . As outside our own derangement. Conversion suggests we have neither . Past experience nor personal history, thus: No spontaneity, paradoxically enough. . Being all front can never yield an extra Moment. Mens momentanea sive carens . recordationem [Leibniz]. Teleology Is the pathless way to the excitement . Of sense that leads to a weightless Monotony and the intense possibility . Of suicide. Would you rather choose Your trauma, mirror to mirror, . dust to dust. But the servant cannot become the Lord who has . “Withdrawn to the himma, The concentration of the heart . Called also inner taste. Shuhud Bil l-qalb, vision through the Inner . Eye (basira), which is the Vision of God seeing himself through the agency of . The contemplant become one with The contemplated. We know each other . By the difference of experiencing Difference. I am cured by my devotion to . The Other, of this perplexion of dementia That time and space divided so portends. . Visions of eternity recur. I am as fragile As a horned and golden beetle skin. . In the brilliant shimmer of an ideological Chimera, the only evident thing is . Movement. Nothing is behind you, But everyones ahead. The consciousness . Of immediacy is a permeable membrane. It needs the traumatic penetration of . Catastrophic habit. Junkies have been known To shoot up at the crossroads of genitals . Gone dead. Prometheus suffered for exchanging Fat for meat, a lie to Zeus, not for stealing fire. . *
Posted on: Tue, 23 Dec 2014 18:52:55 +0000
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