How can the believer agree to miss out on this goodness and these blessings? Ibn al-Qayyim (may Allaah have mercy on him) said: Alas! How can a person spend his time and live his life deprived of smelling this fragrance, and leave this world as he entered it without having tasted the best that it has to offer, and having lived in it like a dumb animal, departing from it like one who is bankrupt. He lived a life of helplessness, he died a death of sadness and his resurrection will be loss and regret. O Allaah, to You be praise, to You we complain, You are the One Whose help we seek, You we ask for aid, in You we put our trust, and there is no power and no strength except with You. Tareeq al-Hijratayn (p. 327). I am not saying this to you in order to increase the despair that you are feeling, but so that you will strive to rid yourself of it. It has only befallen you because of your failure to perform the easiest of duties, so you should know that you are more incapable of doing others. You should not leave any room in your life for despair with regard to Allaah. You must understand that He hates those who despair (interpretation of the meaning): “And who despairs of the Mercy of his Lord except those who are astray?” [al-Hijr 15:56] and He loves those of His slaves who are optimistic of His mercy and grace. By His vast kindness He forgives bad deeds and pardons mistakes, indeed He says (interpretation of the meaning): “Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful And whosoever repents and does righteous good deeds; then verily, he repents towards Allaah with true repentance” [al-Furqaan 25:68-70]” A wise man said: “Nothing brings hope but good deeds.” You will never escape the trap of despair into which the shaytaan has caused you to fall unless you start to strive and try to commit yourself to righteousness, even if you fall short at the beginning. Allaah says (interpretation of the meaning): “and never give up hope of Allaah’s Mercy. Certainly no one despairs of Allaah’s Mercy, except the people who disbelieve” [Yoosuf 12:87] Hope means that a person must work and strive hard for whatever he hopes for, but despair means that he will be sluggish and slow. The best that people can hope for is the bounty, kindness, mercy and grace of Allaah. “ Certainly no one despairs of Allaah’s Mercy, except the people who disbelieve ” – because of their kufr (disbelief), they think that the mercy of Allaah is unlikely, and His mercy is far from them. So do not be like the kaafirs (non-Muslims). This indicates that the more faith a person has, the more hope he will have of the mercy and grace of Allaah. Tafseer Ibn Sa’di . The first thing you must do is to become eager to offer prayers regularly and on time, as you would feel eager for other worldly matters such as food, drink, study, marriage and so on. Every action is preceded by concern and thought. One of the early generation strove hard to do many naafil (voluntary) prayers, until Thaabit al- Banaani (may Allaah have mercy on him) said: I strove hard to do qiyaam al-layl (supererogatory prayers offered at night) for twenty years, and I enjoyed it for the next twenty years. This thinking and concern will not be sufficient unless you focus on means that will help you to pray regularly and think about ways to make yourself adhere to that which Allaah has enjoined. Man possesses a great ability to choose the means that will help him to do what he wants. Strive to get up straightaway, as soon as you hear the voice of the muezzin saying takbeer, and remember that Allaah is greater than all of this world by which you are distracted. Then go to your prayer-place and pray what Allaah has enjoined on you. Do not forget to say that du’aa’ that our Prophet (peace and blessings of Allaah be upon him) taught us: ‘Allaahumma a’inni ‘ala dhikrika wa shukrika wa husni ‘ibaadatika (O Allaah, help me to remember You, give thanks to You and worship You properly).” You say that your family is eager to fast six days of Shawwaal, and this is a sign of goodness and righteousness that will help you to offer prayers on time, when you see your mother and siblings getting up at this time. Praise Allaah for this; how many complaints come from children whose families smack them to stop them praying and hijab, but Allaah has honoured you with a family who can help you to fear Allaah. Keep company with girls who pray and are righteous, and ask them to help you with prayer and to remind you of it and encourage you to do it. That may be the best help for you. Finally, beware of sins, for they are the basis of all problems. One sin leads to another, and so on, until they accumulate and destroy a man, making it too hard for him to pray and depriving him of its light and blessing. We ask Allaah to keep us safe and sound. Ibn al-Qayyim (may Allaah have mercy on him) said: Sins generate more sins, and one leads to another, until they overpower a man and he finds it difficult to repent from that. As one of the earlier generation said: One of the punishments of bad deeds is more bad deeds, and one of the rewards of good deeds is more good deeds. Al-Jawaab al-Kaafi (p. 36). Secondly: As for your question about fasting Ramadaan and that you are uncertain about not fasting on some days, with no excuse, we say to you: Do not pay any attention to these doubts, if it seems most likely to you that you did this act of worship at the right time with your family. Thinking something most likely is sufficient to have discharged one’s duty, and doubts count for nothing after that. In Fataawa al-Lajnah al-Daa’imah (7/143) it says: Doubts after having finished tawaaf circling the k’abah), saa’i (walking between Safa and Marwah) and prayer should be ignored, because what seems to be the case is that the act of worship is valid. End quote. Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: If the doubt comes after finishing the act of worship, then no attention should be paid to it, so long as there is no certainty about the matter. Majmoo’ Fataawa al-Shaykh al-‘Uthaymeen (14/question no. 746). Moreover, if a fast is not observed with no excuse, it does not have to be made up and no expiation is to be offered, rather one has to repent and seek forgiveness, as has previously been explained in he answer to question no. 50067 . I ask Allaah to decree your reward for you and to make you steadfast in adhering to truth and Islam, and to protect you from the accursed shaytaan. And Allaah knows best.
Posted on: Fri, 01 Aug 2014 03:15:17 +0000
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