III. 12 tatah punah santa-uditau tulya-pratyayau cittasyai-ekagrata-parinamah In this way (tatah) again (punah) by balancing out (in equipoise or canceling out the opposites) of the energy of the arising distracting centrifugal thoughts (udita) with the opposite dynamic of the subsiding (santa) centripetal thought, a wavelike mutual cancellation is effected, thus stilling and balancing wave transforms, while remediating (parinama) apparent phenomena of arising and cessation of thought formations (pratyaya). One abides in timeless presence created in the wake in the center of these two waves, in one-pointed unification/integration (ekgrata) consciousness (cittasya). III. 13. etena bhuta-indriyesu dharma-laksana-avastha-parinama vyakhyatah From that is revealed (vyakhyatah) the knowledge of the true nature of phenomena, which succeeds and displaces the previously held dualistic notion notions, where ordinary limited mental frameworks label (laksana) and categorize (avastha) phenomena as perceived through the sense organs (bhuta-indriyesu).
Posted on: Thu, 19 Sep 2013 03:46:33 +0000
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