In Law Suits, Cheat the Gentile The Jewish Encyclopedia states (See Exhibit 269): The Mishnah … declares that if a Gentile sued an Israelite, the verdict is for the defendant [the Jew]; If the Israelite is the plaintiff, he obtains full damages. The Talmud, Book of Baba Kamma, 4th chapter and 3rd Mishnah, is then cited, which deals with ox-goring being acceptable if the ox belongs to a Jew and gores the ox of a non-Jew. (See Exhibit 39) And in Baba Kamma, Folio 113b (not reproduced, page 664 of Soncino edition) is this: Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: This is our law; so also if you can [page 19] justify him by the laws of the heathens, justify him and say to the other party: This is your law; but if this cannot be done, we use subterfuges to circumvent him. Rabbi Akiba warns, however, against these subterfuges when there is a danger of exposing the true nature of Talmudic law, it being called a danger to the sanctification of the Name (of the Jewish god and religion). The same Talmud reference continues: Now, according to Rabbi Akiba the whole reason appears to be because of the sanctification of the Name, but were there no infringement of the sanctification of the Name we could circumvent him! (Baba Kamma 113b) A Gentile must not be taught the Torah (i.e. Talmudic precepts), because to reveal their laws to Gentiles might have operated against the Jews in their opponents Courts, states the Jewish Encyclopedia (see Exhibit 272). Furthermore, notes the same authority, a Jew who teaches a Gentile the Torah deserves death.
Posted on: Sat, 02 Aug 2014 23:00:49 +0000
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