In the Torah, two different names are used to refer to the tribes of Israel - shevatim and matot (as in the name of the first of the two Torah portions read this week, Matot). Shevet, literally a staff and mateh, literally a rod or stem, both denote the branches of a tree. The difference between them is that a shevet is a supple branch, attached to a living tree, whereas a mateh is a hardened stick already cut from the trunk. The two names used to denote the Jewish tribes have spiritual significance, and refer to the type of connection every Jew has with G-d. When the connection between the Jewish soul and its G-dly source is open and revealed, the word shevet is used. When, however, the bond between the Jew and G-d is hidden and obscured, the word matot is used to describe the Jewish people. In general, the first description refers to the Jewish soul as it exists before coming down into the physical world. The soul, united with G-d, is directly connected to its source, just as the branch is still connected to its source of life, the tree. After the soul makes its descent into a physical body, however, it more closely resembles the mateh which has been severed from the trunk. The vital connection to its source, to G-d, is no longer easily perceived and apparent, so much so that the soul may feel as if it has been totally cut off, G-d forbid. The afflictions of the physical body and the demands of the material world harden the tender soul, making it tough and less sensitive to spirituality. Yet despite the fact that the shevet is still connected to its source, it is not as strong and rigid as the superior mateh, which has been tempered by its experience. The branch, while attached to the tree, is green and flexible. Only after it is cut off does it become a sturdy and dependable rod. This, in essence, is the purpose for which the soul is sent down into this world and distanced from its G-dly source - to uncover the souls hidden strengths and enable it to reach an even higher level of spiritual closeness to G-d than before. When the soul overcomes the challenges of the Evil Inclination and the hardships of a physical existence, its bond with G-d becomes infinitely stronger and deeper. The distinction between shevet and mateh exists on another level, as well. When the Holy Temple existed and G-dliness openly illuminated the world, the Jewish people were on the level of shevet. After the destruction, however, and the advent of the dark and bitter exile, we find ourselves on the level of mateh. For almost 2,000 years the Jewish people have had to develop its hidden resources and stand strong in the face of suffering. When Moshiach comes and the G-dliness which is concealed within all of creation is revealed, the Jewish people, through having uncovered the mateh within their souls, will enjoy an even closer relationship with G-d, the true purpose of the entire exile. Let us all stay strong wherever we are and may that give strength to the Jews in Israel.
Posted on: Fri, 18 Jul 2014 13:26:00 +0000
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