In the name of Allah, We praise Him, seek His help and ask for His - TopicsExpress



          

GIO

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers. Jarir ibn Abdullah narrated that the Angel Jibrael (a.s.) came to the Messenger of Allah (saws) and said to him, Stand and pray, and they prayed the noon (dhuhr) prayer when the sun had just passed its meridian. He then came to him (saws) for the afternoon (asr) prayer and said, Stand and pray, and they prayed the afternoon (asr) prayer while the length of a shadow of something was similar to the length of the object. Then he came at sunset and said, Stand and pray, and they prayed the sunset (magrib) prayer when the sun had just disappeared. Then he came at night and said, Stand and pray and they prayed the night (isha) prayer when the twilight had disappeared. He came again when dawn broke (and they prayed the morning (fajr) prayer). Then Jibrael (a.s.) came on the next day at noon and said (to the Messenger of Allah (saws)), Stand and pray, and they prayed the noon (dhuhr) prayer when the length of the shadow of something was close to the length of the object. Then he came for the afternoon prayer and said, Stand and pray, and they prayed the afternoon (asr) prayer when the shadow of something was twice as long as the length of the object. Then he came at the same time (as the previous day) for the sunset (magrib) prayer, without any change. Then he came for the night (isha) prayer after half (or a third) of the night had passed. Then he came when the sky was very yellow and said, Stand and pray, and they prayed the morning (fajr) prayer. Then Jibrael (a.s.) said, Between these times are the times for the prayers. Related by Bukhari, Ahmad, an-Nasai and at-Tirmidhi. In light of the above guidance, if one prays the prescribed prayer between the two specified periods, their prayer will be considered on-time; and it was the preferred Sunnah of the Messenger of Allah (saws) to offer the prescribed obligatory prayers at its earliest times. Thus in light of the above guidance the valid prayer ‘time-bands’ are as follows: Fajr: Starts at the very first break of dawn, and ends when the sun starts rising from the horizon. Dhuhr: Starts when the sun moves a little west from its absolute zenith, and ends when the shadow of an object is equal to the height of the object. Asr: Starts when the shadow of an object is exceeds the height of the object and ends when the sun starts to set on the western horizon. Magrib: Starts when the sun has completely set until the twilight disappears. Isha: Starts when the twilight completely disappears and is dark, and ends when half the night has passed. Your Question: I mean, how they made it in past when there was not clocks? How its nowdays so important to pray exactly in time... how they know even minutes? The prayer times in Islam are linked to the movement of the sun in the area one lives or resides in, and in the times of the Prophet (saws) when the mechanical clocks were obviously not yet invented, the believers gauged their prayer times according to the length of the shadows created by the movement of the sun. With the advancement of modern technology in the times we live today, it has indeed become possible for man to accurately determine the exact timings of the movement of the sun and there is absolutely no harm if the believers take advantage of modern technology and determine the timings of the prayer down to the exact minute or second. Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength. Your brother and well wisher in Islam,
Posted on: Mon, 27 Jan 2014 06:19:50 +0000

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