In the past few years, several different scholars have argued that there was a connection in the mind of the author of the Gospel of Mark between the tearing of the heavens at the baptism of Jesus (Mk 1:10) and the tearing of the temple veil at the death of Jesus (Mk 15:38). The purpose of the present article will be to call attention to a piece of evidence which none of these scholars mentions, but which provides dramatic confirmation of the hypothesis that the tearing of the heavens and the tearing of the temple veil were linked in Marks imagination. To begin with, we should note that the two occurrences of the motif of tearing in Mark do not occur at random points in the narrative, but on the contrary are located at two pivotal moments in the story-- moments which, moreover, provide an ideal counterpoint for each other: namely, the precise beginning (the baptism) and the precise end (the death) of the earthly career of Jesus. This significant placement of the two instances of the motif of tearing suggests that we are dealing here with a symbolic inclusio: that is, the narrative device common in biblical texts in which a detail is repeated at the beginning and the end of a narrative unit in order to bracket off the unit and give it a sense of closure and structural integrity.
Posted on: Tue, 14 Oct 2014 04:31:56 +0000
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