Is Lord Krishna really the Supreme God ? The giver of the knowledge of Gita is telling about his worship in Gita Adhyay 7 Shlok 16 to 18. If in Gita Adhyay 7 Shlok 18 he is describing his worship as “Anuttam”, whose meaning according to your compound is this that there is no better salvation than the salvation of the giver of the knowledge of Gita then there should be no other God superior to him. Then why in Gita Adhyay 18 Shlok 62 and Adhyay 15 Shlok 4, the speaker of Gita is himself telling Arjun to go in the refuge of some other God? He further says that only by the grace of that God, supreme peace and the eternal place, the ever-lasting place of salvation i.e. Satlok will be attained. About himself also, he has said that I am also in His (that Gods) refuge only. One should worship that Supreme/Complete God alone, and has stated that one should attain the supreme state (Satlok) of that Supreme God. Having gone where, worshippers never return to this world i.e. their birth and death ends forever. In Gita Adhyay 18, 61-62, 64, 66; Adhyay 15 Shlok 4, 16-17; Adhyay 13 Shlok 12 to 17, 22 to 24, 27-28, 30-31, 34; Adhyay 5 Shlok 6 to 10, 13 to 21 and 24-25-26; Adhyay 6 Shlok 7, 19, 20, 25, 26-27; Adhyay 4 Shlok 31-32; Adhyay 8 Shlok 3, 8 to 10, 17 to 22; Adhyay 7 Shlok 19 to 29; Adhyay 14 Shlok 19 etc-etc Shloks the speaker of Gita has mentioned about some other God than himself. Gita Adhyay 7 Shlok 19: In this mantra, Brahm (Kaal) is saying that even my sadhna is done by only a few; only a fortunate person does it after many births; otherwise, one’s intellect does not rise above the bhakti of the lower gods, Shri Brahma Ji, Shri Vishnu Ji, Shri Shiv Ji and other gods, ghosts and pitras (spirits of deceased ancestors). But it is very difficult to find a saint who tells that only the Supreme God is worthy of being worshipped. He is the Creator of the whole universe; He only fosters and protects everyone, is the Almighty. In reality, He only is ‘Vasudev’. The meaning of Vasudev is ‘the Master of all’. In Gita Adhyay 7 Shlok 29 the speaker of Gita says Those who know my entire adhyatm/religious knowledge and all actions, those men strive to get rid of old age and death and they know that Brahm (tat brahm). Here the Speaker of Gita ji is referring to some other God. Therefore Arjun asks the speaker of Gita ji in Adhyay 8 Shlok 1 about that Brahm (tat brahm). Arjun questions Krishna ji that who is that brahm you are talking about? Gita Adhyay 8 Shlok 1 Oh Purushottam! What is that Brahm? What is Adhyatm? What is Karm? What is called by the name Adhibhoot, and who is said to be Adhidev? The speaker of Gita ji then answers in Adhyay 8 Shlok 3 and says it is Param Aksharam Brahm. The Speaker of Gita ji is referring to some other God as Param Akshar Brahm here. In Gita Adhyay 8 Shlok 6, the speaker of Gita has said that it is a rule that in the final moments, while remembering whichever God (Brahm, ParBrahm, Purna Brahm), a devotee leaves his body, he goes to him (that God) only. It is this same God Param Akshar Brahm (Supreme God), that the Speaker of Gita ji is asking Arjun to go in to refuge of in Adhyay 18 Shlok 62 and then again in shlok 66. Gita Adhyay 18 Shlok 62 Oh Bharat! You, in every respect, go in the refuge of only that Supreme God hidden in the darkness of ignorance. By the grace of that Supreme God, you will attain the supreme peace and the everlasting – Sat lok (place-dhaam). Gita Adhyay 18 Shlok 66 Abandoning all my religious practices in me, you go in the refuge of that one Purna Parmatma (Supreme God). I will liberate you from all the sins; you do not grieve. Read Gist of Bhagavad Gita Adhyay 18 The speaker of Gita claims to be in birth and death In Holy Gita Adhyay 4 Shlok 5 God (Brahm), the narrator of Gita, is saying that oh Arjun! You and I have had many births. This very evidence is given in Gita Adhyay 2 Shlok 12; where the narrator of Gita has said that oh Arjun! You, I and all these soldiers have taken birth before and will also take birth in future. {It is clear from this that Brahm (the narrator of Gita) is also a perishable/Mortal God (Kshar Purush).} Therefore in Gita Adhyay 15 Shlok 16-17, there is a distict description of the three Gods – two Gods are Kshar Purush (Perishable God – Brahm) and Akshar Purush (Imperishable God – Akshar Brahm ); but in reality imperishable/immortal is some other God, who is actually known as the Eternal Parmatma Parmeshwar (Supreme God). Moreover Shrimad Devi Bhagwad clearly proves that Brahma, Vishnu (Lord Krishna) and Shiv are in birth and death and Goddess Durga is their Mother. Lord Vishnu says in Shrimad Devi Bhagwad that I (Vishnu) have to live under the subjugation of Shakti in every respect. I continually remember that Bhagwati Shakti (Durga). Brahma Ji, in my knowledge, there is no other God superior to this Bhagwati Shakti (Durga). Watch the video to see the full reference from Shrimad Devi Bhagwad. The discussion proves the following things 1. The narrator of Gita is saying to Arjun that if you worship me with one mind then you will achieve me but if you want to achieve eternal place and supreme happiness then go in to the refuge of that Supreme God. 2. The narrator of Gita is in birth and death. 3. The narrator of Gita is also in the refuge of that Supreme God.(Adhyay 15 Shlok 4) Hence it proves that Lord Krishna is not the Supreme God.
Posted on: Sat, 12 Jul 2014 09:45:23 +0000
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