It is with Martin Luthers revolution against the Social Reign of Christ the King that Joseph Ratzinger/Benedict XVI and his counterfeit church of conciliarism have made their reconciliation, embracing the heresy, termed as such by Pope Pius VII in Post Tam Diuturnas, April 29, 1814, of religious liberty and the thesis termed absolutely false by Pope Saint Pius X in Vehementer Nos, February 11, 1906, that of separation of Church and State. Pope Pius XI, the great apostle of the Social Reign of Christ King, the Sovereign Pontiff whose very motto was The Peace of Christ in the Kingdom of Christ, instituted the Feast of Christ the King in his encyclical letter Quas Primas, December 11, 1925, placing it on the last Sunday of October, the very Sunday that Protestants commemorate World Protestant Day to observe the hideous Luthers posting of his ninety-five theses on the door of Castle Church in Wittenberg, Germany, on October 31, 1517, four hundred ninety-three years ago to the day today. Pope Pius XI wanted to remind everyone, Catholics and non-Catholics alike, that Our Blessed Lord and Saviour Jesus Christ is indeed the King of both men and their nations. The lords of the counterfeit church of conciliarism, rejecting as they do the Social Reign of Christ the King, have removed the Feast of Christ the King from last Sunday of October, placing it on the last Sunday of its liturgical year, which is called the thirty-third Sunday of Ordinary Time. This is no accident as the conciliarists, having rejected the Social Reign of Christ the King, emphasize His eschatological Kingship at the end of time, not over men and their nations before then. Pope Pius XI placed this great Feast on the last Sunday of October as there are four weeks left in the Churchs liturgical calendar prior to the beginning of a new liturgical year on the First Sunday of Advent. This signifies the simple fact that just as there is time left in the liturgical calendar so is there time left before the Second Coming of Christ the King at the end of time to judge the living and the dead. Our King, Christ the King is meant to reign now--in this life before His Second Coming in glory--as the King of men and their nations without any exception whatsoever. The late Michael Davies, the great apostle of the Social Reign of Christ the King, noted how the conciliarists removed a number of readings derived from Quas Primas in their revised Office of Readings. The late Mr. Davies also explained how Archbishop Annibale Bugnini changed the texts of the Mass of Christ the King as found in the Protestant and Judeo-Masonic Novus Ordo liturgical service to signify the eschatological, not the social, Kingship of Our Blessed Lord and Saviour Jesus Christ:
Posted on: Mon, 27 Oct 2014 04:02:48 +0000
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