JIHETU TAI JONOGUSTIR LUK HOKOL KEIBAKHONU DEKH’T HISORIT (SPREAD) AASIL / AASE, HOMBONDHO BUR AASIL kith and kin or relatives, AARU PASOLE AHOM KINGDOM AAROMVO HUWAT BELEG BELEG PLACE’R PORA IYALOI AAHISIL AARU HOKOLUKE IN THE TOP LEVEL AHOM BULI KUWA HOI. In brief : Southwestern Tai P Ahom ▼ Shan Tai ▼ Assam Tai -- 1 Aiton ▼ Khamti --2.1 Assam Khamti --2.2 North Burma Khamti --2.3 Sinkaling Hkamti -- 3 Khamyang -- 4 Phake -- 5 Turung MOI ‘JONAT UPOROR NUMBERING KORA 7 TA HOISE - 7 DHORONOR NIYOM PALON KORA AHOM JONOGUSTI or kith and kin or relatives, HOITU AARU THAKIBO PARE MOI NAJANU. TEKHET HOKOLOR DETAILS ORIGINAL OXOM BURONJI’T PUWA JAI. Buranjis are a class of historical chronicles, written initially in the Ahom and afterwards in Western Assamese dialect. The first such Buranji was written on the instructions of the first Ahom king Sukaphaa who established the Ahom kingdom in 1228. There were two kinds of Buranjis: one maintained by the state (official) and the other maintained by families. Many such manuscripts were written by scribes under the office of the Likhakar Barua, which are based on state papers, diplomatic correspondences, judicial proceedings, etc. Others were written by nobles or by people under their supervision, very often their identities are not revealed. Not only do these documents reveal the chronology of events, but they reflect the language, culture, society and the inner workings of the state machinery of the kingdom. They were written in simple, lucid and unambiguous but expressive language with utmost brevity and least exaggeration. The tradition of writing Buranjis survived more than six hundred years well into the British period, till a few decades after the demise of the Ahom kingdom. Literally, Buranji means a store that teaches the ignorant (in the Ahom language: bu ignorant person; ran teach; ji store). The Buranjis not only describe the Ahom kingdom, but also the neighbors (Kachari, Sutiya, and Tripura Buranjis) and those with whom the Ahom kingdom had diplomatic and military contacts (Padshah Buranji). They were written on the barks of the Sanchi tree or aloe wood. Though many such Buranjis have been collected, compiled and published, an unknown number of Buranjis are still in private hands. Mainly the Mohan(Mohung),Deodhai(Changbun)and Bailung(Moplong),the ahom people who are even today not Hindus and follow their own religion i.e. FRA-LUNG try to preserve their buranjis to retain their ethnic identities and hesitate to hand these over to research scholars in the fear of misuse. Subinphaa (1281–1293) was the third king of the Ahom kingdom. During Subinphaas rule, the Ahoms divided themselves into the rulers and the ruled with the formal delineation of the Ahom nobility (Satgharia Ahoms) and the rest of the Ahoms identifying themselves with the rest of the population. Literally the Ahom of the Seven Houses, the nobility consisted of three state clans called Gohain (the royal, Burhagohain and Borgohain) and four priestly lineages—the Deodhai, the Mohan, the Bailung and the Chiring (the Gogois). During the reign of Rajeswar Singha, Kirti Chandra Borbarua had many Buranjis destroyed. As per Dr. Hemanta kr Gogoi : The general name of the race which comprises Shan, Mao, Ahom, Khamyang, Khampti, Phake, Turung, Aiton, Thai, Zhuang,Buyi, Tai-Ja (Tai Sa), Puyi, Kam (Dong), Sui (Shui), Dai, Hlai, Maonan, Tai-Dam (Black Tai), Lao etc. is TAI. The meaning of the word TAI is Freedom and Peace Loving People. This Tai race is spread over the whole South China (Yunnan, Guangxi, Henan, Hunan, Hainan, Shandong, and Hubei), Vietnam, Laos, Thailand, Myanmar, Assam and Arunachal Pradesh. The total population of the Tai people is 15 billion. Chao Lung Suo Ka Pha was a Prince in Mung Mao. This Mung Mao (or Muang Mao) Empire was spread over the Yunnan, Upper Burma (Shan Plateau) and some part of Northern Laos and North-West Vietnam. His father was the Prince of Mung Kha Mung Ja and mother was the Princes of Mung Mao. But his followers belonged to all the above mentioned Tai groups. In Assam, Tai people were formerly known as Shan (same as in Myanmar). But the local people called them Ahom due to some similarity with some ‘Ahom’ god of Morans (It’s a hypothesis). However their Nation was called as A-Shan or A-Sham (A= Land, Tai people=Shan, Sham; So the land of the Shan or Sham). In the course of time, Suo Ka Phas followers made matrimonial relationship with the local Naga, Tumisa (Moran), Timasa (Kachari), and Tiura (Diura, Deori, Chutia). So, now the Ahom blood is a hybrid blood with strong affinity towards their Tai Pinong (Tai brothers). You can differentiate Ahom people from their looks, character, behavior, food habits, social customs etc. (I think Dr. H. K. Gogoi has expertise in elaborating these). Ethnically Ahoms are Siamese-Chinese people and not Tibeto-Burman. In NE India, besides Tai-Ahom, Tai-Aiton, Tai-Khampti, Tai-Khamyang (or Tai-Kamjang), Tai-Phake and Tai-Turung, all other Mongoloid groups belong to the Tibeto-Burman Ethnic Group. Thailand is the only Free Tai Kingdom. Thai people can be divided into Tai-Noi (Younger Tai) and Tai-Yai (Elder-Tai) group. People from North Thailand are generally Tai-Yai. Yes. The Thai language have adopted the Pali style (because of the Buddhism), but all the basic words are similar to the other Tai groups. Here, I want to mention that Laos is the another country which have majority Tai population. In Laos Tai people are called as LAO. The Ahom Royal Family is still alive. They have been possessing the bloods or more scientifically the GENES of Lengdon, ThenKham, KhunLung, KhunLai, Suo Ka Pha etc generation by generation. Now a days they have the Surnames RAJKONWAR, RAJKUMAR and KONWAR. Lachit Borphukan must born near the Che-Hung (Gargaon) City as the home of Mumai Tamuli Barbaruah was there. Chak-Long is the traditional Tai Ahom marriage custom practiced by the Ahom Royal Family and the high class Ahoms such as Buragohain (Thao Phrang Mung), Borgohain (Thao Mung), Borpatra Gohain (Cheng Lung), Mo-Hung, Mo-Plong, Chang-Bun etc. The Paiks didn’t practice the Chak-Long marriage system. Q: Gogoi means Ku koi deo Is that true ? n what does it mean ? Answer: Yes. I heard so. From Ko-Koi, the Gogoi came. I am sorry the at this moment I am unable to give the meaning. Please give me some time. I shall answer it properly. 5. Is there any group of people that orginally speak tai language, with actual pronunciation ? n people speaking from long back generations ? (except religous books) Answer: In Assam, Tai Khampti, Khamyang (Except from Chalapather, Kharikatia and Rohon villages), Phake, Aiton and Turung still speak the Tai language. The all other above mentioned Tai groups speak their own Tai language. TUMALUKE AI LINK DUTAR PORA DUKHON pdf DOWNLOAD KORI LOBO PARA. google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=5&cad=rja&uact=8&ved=0CDIQFjAE&url=http%3A%2F%2Fsealang.net%2Fsala%2Farchives%2Fpdf8%2Fgohain1992tai.pdf&ei=GMy-VLeJHKbcmgXw_4CIAw&usg=AFQjCNEo4aidyV_wqtg0igVECib8euDp6w&bvm=bv.83829542,d.dGY google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=8&cad=rja&uact=8&ved=0CEgQFjAH&url=http%3A%2F%2Fseacom.de%2Ftaicul%2FAHOM31.pdf&ei=GMy-VLeJHKbcmgXw_4CIAw&usg=AFQjCNEYTYhrU1t1hdpoYv7ESbuodhOw4Q&bvm=bv.83829542,d.dGY
Posted on: Tue, 20 Jan 2015 22:06:41 +0000
Trending Topics
Recently Viewed Topics
© 2015