John Wesley articulated the dangers of materialism. “I fear, wherever riches have increased,” he wrote, “the essence of religion has decreased in the same proportion. Therefore, I do not see how it is possible, in the nature of things, for any revival of religion to continue long….[A]s riches increase, so will pride, anger and love of the world in all its branches.” Even as thousands and thousands were joining his ranks, he spoke prophetically about the inevitable decline and dissolution of this revival as a result of the increase of wealth arising from Christian diligence and frugality. Indeed, it is well known to students of human societies that an increase in prosperity often brings with it a precipitous decline in religious involvement. After all, why would anyone need God when there is Master Card and Visa? The declining numbers in churches in the Western World seem to affirm that Wesley’s fears were warranted. Christian leaders speculate that if current trends continue in England, for example, Methodists will cease to exist in that country in thirty years. Of course, long before Wesley uttered his fears, Jesus warned his disciples: “No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and riches” (Luke 16:13). Jesus warns of the idolatry that so easily entraps us, luring us away from faithful allegiance. We might be tempted to avoid these difficult warnings in times of economic “slow down.” How can we be tempted to serve “the master” of money, after all, when we have so much less of it? Yet even in its absence, we can find our hearts soothed more by the promise of money and the security we believe it will bring us. Even those who claim to follow Jesus can fall into a dangerous reliance on material security. When our hearts find salvation and security in having more and more material gain—whether we actually hold it or not—we are reminded of “the deceitfulness of riches” and the narcotic effects of material success. Thus clearly, the abolition of wealth or production is not the answer to materialism! Rather, the answer lies in the proper use of wealth in our world: as a blessing for others and not just for our own use. Jesus instructed disciples to “sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven….For where your treasure is, there will your heart be also” (Luke 12:33-34). John Wesley understood this, too, and in the spirit of Jesus reiterates the same idea: “We ought not to forbid people to be diligent and frugal: we must exhort all Christians, to gain all they can, and to save all they can… What way then (I ask again) can we take that our money may not sink us to the nethermost hell? There is one way, and there is no other under heaven. If those who gain all they can, and save all they can, will likewise give all they can, then the more they gain, the more they will grow in grace, and the more treasure they will lay up in heaven.” In difficult economic times, this is far from unnecessary counsel. It may be, in fact, the very idea that finally breaks the chains of addiction and reveals a far better treasure. Slice of Infinity
Posted on: Tue, 29 Jul 2014 09:52:17 +0000
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