Kaal does not want any living being to escape from this cage-like imprisonment. He also does not want a soul to know about its own home Satlok. Therefore he has misled every living being by his Trigunmayi Maya (Maya of the three gunas). Here we all have to die, all are distressed and disturbed. The state which we want to attain here, we used to live in such a state in our real home Satlok. We came here and got trapped in Kaal Brahm’s lok and forgot the way to our real home. Kabir Sahib saysThere is not even a trace of peace and comfort in this Kaal Brahm’s lok. The vices of lust, anger, greed, affection, arrogance, love-hatred, joy-sorrow, profit-loss, pride-honour, born from Trigunmayi Maya, are troubling every living being. Here one living being kills and eats another living being, exploits, deprives one of honour, robs wealth and snatches away peace. Here there is fire blazing everywhere. Even if you want to live in peace, others will not let you live. Even when you do not want, a thief commits a theft, a robber commits robbery, an accident takes place, the crop of a farmer gets destroyed, the business of a business man collapses, the kingdom of a king is taken away, a healthy body gets affected by a disease; in other words, there is nothing safe here. The kingdoms of the kings, the honour of the respected, the wealth of the wealthy, the strength of the powerful, and even our bodies are suddenly snatched away. Young sons and daughters die in front of the parents, parents die leaving their breast-feeding children crying and sobbing, young sisters become widows and we are compelled to bear the mountains of sorrows. Just think that is this place worthy of living in? But we are helplessly living here because we do not see any way to get out of this cage of Kaal, and we have become used to causing grief to others and of suffering grief. Because we have forgotten our real home. That supreme peace and happiness, instead of being here, is present in our real home Satlok, where there is no birth, no death, no old age, no sorrows, no unrest, no disease, no give and take of money, do not have to pay any electricity bill, nor have to buy any means of entertainment. There everything is provided free of cost by God and is indestructible. There is evidence in the speech of Bandichhor Garibdas Ji Maharaj that —In Satlok, there is constant supreme peace and happiness. Until we go to Satlok, we cannot attain supreme peace, happiness and immortality. It is only possible to go to Satlok if we take updesh (initiation/spiritual instruction) from a Purna Saint (Complete Saint) and keep doing bhakti of Purna Parmatma (Supreme God) throughout our life. The message which we want to convey through this book, in that, without slandering any god-goddess and religion, we have tried to tell the true path of bhakti by enlightening the profound hidden secret in all the holy religious texts, which the contemporary prominent saints, Mahants and Aacharya gurus could not understand. Kabir Sahib says in His speech that —As a result of which the Bhakt community is suffering an infinite loss. Everyone does sadhna opposite to scriptures based on one’s own inference and as directed by the gurus. As a result of which neither do they get mental peace, nor physical comforts, nor get any profit at home or in business. Neither do they meet and see God, nor attain liberation/salvation, and to know that how can one achieve all these comforts and that who am I, from where have I come, why do I take birth, why do I die and why do I suffer?, after all, who is getting all this done and who is the Supreme God (Parmeshwar), how does He look like, where is He, and how will He be attained, and who is the mother and father of Brahma, Vishnu and Shiv, and how can we become free from Kaal Brahm’s jail and go back to our real home (Satlok). All this has been presented by means of this book so that by reading it the welfare of a common devout soul can become possible. This book is a collection of the discourses of Satguru Rampal Ji Maharaj which is based on facts. We are fully confident that a reader who will read this with interest and in an unbiased manner and will follow it, his welfare is possible.Meaning: - If the self-welfare of one soul is brought about by engaging him on the path of true bhakti, then one gets the fruit of crore Ashwamegh yagyas and there is no meritorious act (Dharm) equivalent to that. Kabir Sahib says that this knowledge of mine is such that if one is a knowledgeable person, then on hearing this, will absorb this in his heart, and if someone is foolish, then it is out of his understanding.
Posted on: Mon, 12 Aug 2013 16:58:44 +0000