Lakshami shobane Part 2 dharmavuMTobbanali hemmeya hesarige | ammammatakka guNavilla || kShammeya biTTobba narakadali jIvara | marmava meTTi kolisuva || 22 || There is one similarity in Dharmaraj and Vayu. Eventhough he follows dharma and known as yamadharmaraj, he doesn’t have good qualities as his name suggests. That’s because he doesn’t show mercy on people, instead goes on killing them. Vayu belonging to parasukla dhrya follows dharma, even though in hell he kills people [these details are in vayustuti] by killing them on vital parts (marma sthana). Both of them follow Vishnu’s order, hence it’s not considered as sin. KaLanaMte obba tanage sallada BAgyava | ballidagaMji bayalAda || durlaBa muktige dUraveMdenisuva pA | tALa taLakke iLida gaDa || 23 || Bali chakravathi (king), who won Indira’s position and ruling over, got afraid of paramathma and offered everything to paramathma. In spite of giving it he was sent to pathal lok (underground world), which is too far from moksha, because of which lord Lakshmi didnt considerate him. (Mahabali had an aggressiveness of Kala Bali (one of the asuras), which was not considered for moksha. Therefore he was not eligible for moksha). ellarAyuShyava SiMSumAradEva | sallIleyiMda tolagisuva || olle nAnivara nityamuttaideyeMdu | ballavarenna Bajisuvaru || 24 || Lord narayana laso got a name as “Shimshumara Moorthy” which means Scorpion. He has such a physic similar to scorpion. He stands upside down, having all planets,stars with him. This Shumshumara deva decides the lifespan for Lord Bramha, Lord Narayana is eternal, therefore vedas say Mahalakshmi as ‘nitya Sumangali’ who looks at all these devars who are not eternal. (Goddess Lakshmi is nityasumangali only if she marries Lord Narayana who is immortal). ShimsumaraDeva Lakshmi Narayana prakRutiya guNadiMda kaTTuvaDedu nAnA | vikRutigoLagAgi Bavadalli || suKadu:KavuMba bommAdi jIvaru | du:Kake dUraLenipa enageNeye || 25 || Including Bramha everyone are jeevathmas. They are bound to three major features satva, rajas, tamas and face happiness and sorrow based on their karma. But Mahalakshmi is not affected by any such sorrows. No jeevathma will match Mahalakshmi, hence she consideres only Lord Vishnu who is not bound to any kind of such features. (Bramha, Vayu, Bharathi, Saraswathy doesn’t have ignorance, fear, sorrow, because they know the difference between body and soul, still they will not match Lord Vishnu). obbanAvana maga mattobbanAvana mommaga | obbanAvanige SayanAda || obbanAvana poruva mattibbarAvanigaMji | abbaradalAvAga suLivaru || 26 || Bramha is son of Narayana, Shiva his grandson, Shesha being his bed. Garuda serves as his mode of travel, sun and moon appear always in the sky for the sake of bhakthi they have on him. Mahalaskhmi is not in the state of considering anyone, since they all depend and serve Lord Narayana. obbanAvana nAmakaMji becchuva gaDa | sarvarigAva amRutava || sarvarigAva amRutavanuNisuva ava | nobbane niraniShTa niravadya || 27 || The one (Yama) who has respect and bakthi on Lord Narayana, will not do any mischieves to his devotees during his rule. All the Digbalaga’s (representatives/God of each direction like north east west south) are also serving with a fear. Their fears are always out of respect and Bakthi, not like the fear what asura’s have). Lord Narayana is the one who gave Amurtha to all devatha’s, not only during churning period of Paalasagara (Milky ocean), he gives it always through Vedha sasthra’s. He also gives power to Devatha’s to grasp the knowledge of Vedha’s. Lord Narayana is the only independent person, hence Mahalakshmi considers only him. niraniShTa niravadya eMba Srutyarthava | oredu nODalu naraharige || narakayAtane salla duritAdidUranige | maruLa manabaMdaMte nuDiyadiru || 28 || Those who think and say that Lord Narayana is also bound to sins are said to be insane. Shrutis say that, Lord Narayana is independent and he does not carry any sins, hence he does not go through sorrows in hell. Mahalakshmi calls the people as crazy, who say Lord Narayana also has to face hell without analyzing the fact. oNdoNdu guNagaLu iddAvu ivaralli | saMdaNisive bahu dOSha || kuMdeLLaShTillada mukuMdane tanageMdu | iNdire patiya nenedaLu || 29 || Even though each Deva has a good quality, they also have sin(Dosha’s). Lord Mukuntha is the only one who does not have any dosha’s. Mahalakshmi is thinking about him (who is her husband always). dEvarShi viprara koNdu tannudaradoLiTTu | tIvidda harige duritava || BAvaj~jareMbare Aladeleya mEle | Sivana liNgava nilisuvare || 30 || During Pralaya period, Lord Narayana destroys and swallows everything including Devas, Rishis. He creates, saves and destroys with his will power for the goodwill of Jeevathma’s. He does not get any sin’s or Dosha’s due to this. As he is the supreme of everything, does not keep Siva Linga in pupil leave post complete Pralaya. Sri Vathi Raja Swamy mentioned this here, because, few people argue that Lord Rama worshiped Siva Linga in Rameshwara to clear his sin by killing Ravana. That is not true, As Lord Rama is an incarnation of Lord Narayana, he cannot get any sin’s by any of his actions, so he does not have to worship anyone to clear his sins. The reason why he placed Siva linga in Rameshwara is: Shiva cut one of Bramha’s heads (Actually Bramha had 5 heads and Shiva cut one, so he became four headed). Due to this action, Shiva got Bramha HAthya Dosha. That will be cleared if Shiva sees “Rama Sethu”. To clear his Dosha’s, Rama placed Shiva Linga in Rameshwara. hasivutRuShe jare maraNa rOgarujinagaLeMba | asura piSAchigaLa BayaveMba || vyasana barabAradu eMba nArAyaNanige | paSu modalAgi neneyadu || 31 || Mahalakshmi thinks that, the feelings like Hunger, Thirsty, Aging, Death, Disease and fear of ghost cannot affect Lord Narayana. The Name ‘Narayana’ itself has a meaning that ‘no sins will affect’. tA duHKiyAdare surarArAtiya kaLedu | mOdavIvudakke dharegAgi || mAdhava bAhane kesaroLu muLugida parara | bAdhipa kesara biDisuvane || 32 || Lord Narayana Offers happiness to all, can he suffer? If he suffers himself, can he offer happiness to all? If he suffers himself, can he take incarnation to save the good people? If he himself lies in puddle, can he lift the people who suffer in puddle? This means, he does not have any sufferings and he does not suffer in puddle. bommanAlayadalli iddavage layavuMTe | janmalayavilladavanige || ammiyanuNisidda yaSOdeyAgiddaLe | amma ivage hasitRuSheyuMTe || 33 || Even during Bramha’s Kalpa Pralaya (destruction), when the whole world including all Jeevathamas destroyed, Lord Narayana did not get affected by Pralaya. Does he have any birth? He does not have any birth or death. It is amazing to hear that mother Yashoda fed breast milk to Lord Krishna. When he was lying in pupil leaf post pralaya, which mother would have fed him milk. Mahalakshmi is thinking about the Supreme God Krishna. Aga BakShya BOjyavittu pUjisuva | yOgige uMTE dhanadhAnya || Aga dorakoMbudE pAkamADuva vahni ma | ttAgalellihudu vichArisirO || 34 || If Lord Nrayana also has Hunger and thirst, then during Kalpa Pralaya period, who would have fed him food or what grains and ingredients were available during that period to prepare food for him. Hence we should understand that Lord Narayana does not have hunger and thirst like others. Mahalakshmi is thinking about such supreme Lord Narayana. rOgavanIva vAta pitta SlEShma | Aga kUDuvudE rameyoDane || BOgisuvavage duritava nenevare | I guNanidhige eNeyuMTe || 35 || The three humors Vata, Pitta and Kabha are the reasons for all diseases. Everyone gets diseases based on their sins. Lord Narayan is not affected by any sin, hence no disease will affect him. When he was playing with Rama Devi, during post Kalpa Pralaya period, there were nothing called humors, so nothing would have affected Lord Narayana. Mahalakshmi is thinking to herself there is no one equivalent to Gunanithi. rammEdEviyaranappikoMDippudu | rammeyarasage rati kANirO || ammOGavIryavu chalisidare praLayadali | kumArar yAke janisaru || 36 || Lord Narayana plays and embraces Rama Devi during post Kalpa Pralaya period. All are just his plays only for Rama Devi’s king Lord Narayana. He does not embrace or play(leela) with the intention what normal Humans have. That is why no baby is born due to his plays with Rama Devi. Hence Lord Narayana is not impacted by any of the human characteristics like Kama, and happiness. Ekatra nirNIta SAstrArtha paratrApi | bEkeMba nyAyava tiLidukO || SrIkRuShNanobbane sarvadOShakke si | lukaneMbudu salahalike || 37 || Goddess Mahalakshmi says “One should accept the words of Sasthra’s, if Lord Narayana is not affected by sin or happiness, then his incarnation Lord Krishna also does not have any such sin or happiness. One, who understands this, will come out of this worldly life and gets Moksha.” ella jagava nuMgi dakkisikoMDavage | salladu rOga rujinavu || balla vaidyara kELi AjIrtimUlavella | illa samasta rujinavu || 38 || A good doctor will say indigestion is the cause of all diseases. As Lord Narayana is not affected by any ailment, even though he swallows the whole world during Pralaya period, indigestion will not affect him. Mahalakshmi is thinking about such supreme Lord Narayana. iNthA mUrutiya oLagoMba naraka bahu | BrAMta nInelliMda tOrisuvelO || saMteya maruLa hOgelO ninna mAta | saMtaru kELi sogasaru || 39 || If someone says, Lord Narayana also has to face hell, then a God who swallows the whole world during Pralaya period, what kind of hell he can face. Goddess Mahalaskhmi says, all the knowledgeable people (who learnt Vedha) will not be happy by hearing such people words. SrI nArAyaNana jananIjanakaru | nAneMba vAda naDiyadO || jANaradariMdariya mUlarUpava tOri | SrI narasiMhana avatAra || 40 || Hey Advaita, if you say Lord Narayana has Father and Mother, and then who do you say as parents of Lord Narashima who incarnated from Moola Roopa. Mahalakshmi is asking why these people are not recognizing that Lord Narayana is the one who has no birth or death. aMbudhiya udakadali oDedu mUDida kUrma | neMba SrI hariya pitanAru || eMba SrIhariya pitanAru adariMda svA | yaMBugaLella avatAra || 41 || While churning Sheera Sagara (Milky Ocean), Lord Narayana has taken incarnation of Koorma to hold the Manthra hill from drowning. No one has given birth to Lord Narayana as Koorma, which is taken by himself as per his wish. All his incarnations are according to his wish. Hence Mahalakshmi Lord Narayana has no birth. dEvakiya garBadali dEvanavatarisida | BAvavannu balla vivEkigaLu || I vasudheyoLage kRuShNage janmava | Ava pariyali nuDiyuveyO || 42 || Lord Narayana incarnated as Krishna based on his own wish. He just showed the world that he was born to Devaki and Vasudeva. All knowledgeable people who knows Vedha sasthra’s knows his truth. Goddess Mahalaskhmi is asking how one can say that such supreme Lord Narayana is having birth and death in this world. AkaLisuvAga yaSOdAdEvige | dEva tannoLage hudugidda || Buvanavellava tOridudillave | A viShNu garBadoLaDaguvane || 43 || During Krisha avathara, Lord Narayana showed mother Yashoda the whole universe in his mouth while yawning. Goddess Mahalakshmi is asking, how can such a supreme Lord Narayan would have born from womb.
Posted on: Sun, 01 Dec 2013 03:38:27 +0000
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