Late Jewish historiographer Heinrich Graetz, who hated Christianity with a passion, declared that in the fourteenth century, “Some wealthy Jews, probably relying upon favorable position of their friends at court, carried on money transactions in an unscrupulous manner. They extorted a high rate of interest, and mercilessly persecuted their dilatory Christian debtors. The king himself encouraged the usury of the Jews and Moors, because he gained advantage therefrom. “The complaints of the people against the Jewish and Mahometan usurers grew very numerous. The cortes of Madrid, Valladolid and other cities made this point the subject of petitions presented to the king, demanding the abolition of these abuses, and the king was compelled to yield to their entreaty… “[Therefore] the minds of the people [became] embittered against the Jews. The cortes of Madrid thereupon called for several restrictive laws against the Jews, such as…that Jewish ministers of finance…should not be appointed.”[4] Graetz himself admitted that by plunging themselves into the study of the Talmud, the Jewish population began to seduce the Gentiles and even some decent Jews using sophisticated deceptions and crafty hoaxes, which sent the peasants in particular in abject servitude. Moreover, Talmudic studies, Graetz continues, darkened and poisoned the minds of the apologists: “A love of twisting, distorting, ingenious quibbling, and a foregone antipathy to what did not lie within their field of vision, constituted the character of the Polish Jews. Pride in their knowledge of the Talmud and a spirit of dogmatism attached even to the best rabbis, and undermined their moral sense… “Integrity and right-mindedness they had lost as completely as simplicity and the sense of truth. The vulgar acquired the quibbling method of the schools, and employed it to outwit the less cunning. “They found pleasure and a sort of triumphant delight in deception and cheating against members of their own race; cunning could not well be employed, because they were sharp-witted; but the non-Jewish world with which they came into contact experienced to its disadavantage the superiority of the Talmudical spirit of the Polish Jews.”[5] This energized an anti-Jewish spirit among the Poles, for they knew that they were being cheated. This quickly led to violence among the Gentiles, who in 1638 “slew 200 Jews, and destroyed several synagogues.” Ten years later, Jews clung to the book of Zohar for Messianic revolution. The book of Zohar came into existence around the thirteenth century and its theological conclusion is quite congruent with what the Talmud had already propounded.[6] Graetz declared that the Zohar “was held by Jews as a heavenly revelation…”[7] It was also “the Bible of the Kabbalists…”[8] Once again whenever the Jews began to apply the teachings of the Zohar in their dealings with Gentiles, troubles ensued, and this again caused “bloody retribution,” during which both innocent and guilty Jews were slain.[9] Within the next three years, anti-Jewish resistance led again to a bloody war that took the lives of thousands of Jews, and caused many others to move to places like the Netherlands, Bohemia, Austria, Italy, and Hungary. Wherever they went, however, they took the study of the Talmud with them, bearing the same deceptive attitudes towards Gentiles: “Far from giving up their own method in a foreign country, they demanded that all the world should be regulated by them, and they gained their point.”[10] veteranstoday/2013/09/17/the-nsa-is-ideologically-and-deceptively-talmudic-part-ii/
Posted on: Sun, 03 Aug 2014 22:12:24 +0000