Looking through old notes: _All existents engage in perpetual production: endless transformative creation and creative transformation. The necessarily contingent reality of perpetually productive existents sharing a perpetually dynamic existence implies dynamic ecologies of perpetual creation: assemblages within assemblages. The necessarily contingent, contingently necessary impossibility of disconnection or disconnectedness, at the dimension of or in terms of existents within a shared, partially constituted, and partially constitutive existence, implies that there is contingently necessary value in attempting to nurture, to respect, to care, and to critique for the sake of attempting to produce justice. There is beauty in the world: necessary beauty in a world of necessary contingency and contingent [produced and relative] necessity. Beauty without exception, even in that which may appear as chaotic, nonsensical, meaningless, and unintelligible._ _The entirety of that which we call existence needs to be in place in order for one to feel alone, and this existence contains innumerable instances of existents, some of which are necessarily (contingently so) living. One cannot escape ones ecologies, and thus even when we feel alone, we are necessarily connected. The implication here for radical politics is that ones politics are never merely ones own, or for ones own benefit, but rather always-already partially somewhere else, by others, and for others. You are not alone, and you cannot be alone. The next question, then, is whether this impossibility of disconnection, of disconnectedness, should be called love._
Posted on: Mon, 12 Jan 2015 22:27:37 +0000
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