MGA NAG AKUSA KANG E.G. WHITE NA FALSE PROPHET BASAHIN NYO TO.,UNLESS KUNG MAY MGA TROSONG BUMABARA SA MGA MATA NYO. SA 1844 TOPIC But the Gospel they nearly always refer to is far more difficult to comprehend than the 2300 days. It is difficult to see how the Yahushua such people make out to be Eloah Almighty is different from the pagan Roman emperor the Romans worshipped. It is difficult to see how the Atonement finished on the cross is different from the Roman crucifix and the stations of the cross. In fact, the pretence of Gospel simplicity is not only complicated and impossible to explain or understand, it is a return to Rome. The true Gospel is clearly predicted in the book of Daniel, and outlined in the 2300-day prophecy in a simple, point by point way in Daniel 8 and 9. The book of Daniel is one of the most exciting books of the Bible because of the detail of prophecy. The series of empires in Daniel 2 is followed by more detailed visions showing the history of the Middle East and the world down to the end of the world. But the time visions of Daniel 8 and 9 are among the most remarkable. The problems set forth in the book of Daniel appear in the first verses. (Dan 1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. (Dan 1:2) And the Sovereign gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of Yahuwah: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. The entire book of Daniel focuses on the plight of Jerusalem and the temple in Jerusalem, the holy sanctuary, both of which were destroyed. But Daniels view goes beyond the earthly situation to the heavenly in every event, and is the most detailed and yet simple explanation of the Gospel in the Bible. Keeping these two points in mind will help to understand everything in the book of Daniel, including the time prophecies of chapters 8 and 9. (Dan 8:13) Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the visionconcerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? (Dan 8:14) And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. The point of the Gospel is the restoration of ”the sanctuary and the host”. The 2300-day prophecy outlines year by year when and how this takes place. Daniel recognized that each day represented a year. That is why he is so stunned at the length of time in Daniel 8. That is also why he recognized the closeness of fulfilment of Jeremiahs prophecy of the captivity at the beginning of Daniel 9:2. But he did not know when the 2300 years or prophetic days would begin, or what important events lay within that period of time. The explanation quite naturally comes in Daniel 9. (Dan 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Dan 9:25) Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. (Dan 9:26) And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan 9:27) And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. From these verses we get first the starting point of the time prophecy: the going forth of the command to restore and rebuild Jerusalem. We need only find that historical date, and all of the other dates fall into place. In 457 B.C., a decree was granted to Ezra by the Persian emperor Artaxerxes Longimanus. A copy of the decree is found in Ezra 7. All ancient dates are confirmed by reference to the canon of Ptolemy, which is based on the dates of a score of eclipses, and so we know them for certainty. So the dates of Daniel 8 and 9 beginning at B.C. 457 can be easily calculated: B.C. 457 2300 days and 70 weeks begin. B.C. 408 the end of seven weeks (49 days). A.D. 27 the end of seven weeks and sixty-two weeks. A.D. 31 the middle of the seventieth week. A.D. 34 the end of the seventieth week. A.D. 1844 the end of the 2300 days.
Posted on: Fri, 23 Jan 2015 03:28:16 +0000