March 17 Reading for Today: Numbers 31:1–32:42 Psalm 35:1-8 Proverbs 12:1 Mark 14:55-72 Notes: Numbers 32:8 Thus your fathers did. Moses feared that if these two tribes were comfortably settled, they would not join with the other 10 tribes in conquering Canaan, and that could be the beginning of a general revolt against entering the land. As the 10 spies had dissuaded the people at Kadesh nearly 40 years earlier from conquering the land (vv. 9–13; 13:26–14:4), the refusal of these two tribes could cause the people to fail again (v. 15). Numbers 32:23 your sin will find you out. The two tribes committed themselves to provide their warriors for the conquest of the land. This agreement satisfied Moses, although he added that nonparticipation would be sin and God would certainly find and judge the tribes for their sin. Mark 14:56 Because Jesus was innocent, the Jewish leaders could not convict Him except by relying on perjured testimony and perverted justice. The Jews were intent on doing whatever was necessary, even if they had to violate every biblical and rabbinical rule. many bore false witness against Him. There was no lack of people to come forward at the Sanhedrin’s invitation to consciously present false, lying testimony. did not agree. The testimonies were grossly inconsistent. The law, however, required exact agreement between two witnesses (Deut. 17:6; 19:15). Mark 14:65 spit on Him…beat Him. For the Jews, to “spit” in another’s face was the grossest, most hateful form of personal insult (see Num. 12:14; Deut. 25:9). Their brutal cruelty reached a climax and revealed the great depravity of their hearts when they “beat Him,” or hit Him with clenched fists. “Prophesy!” They jeeringly and disrespectfully ordered Jesus to use the prophetic powers He claimed to have—even in the frivolous manner of telling them who struck Him (Matt. 26:68). DAY 17: Did Jesus claim to be God during His trial? In Mark 14:61, when Caiaphas, the high priest, asked Jesus if He was the “Christ,” the term refers to Jesus’ claim to be the promised Messiah. The “Son of the Blessed” clearly refers to Jesus’ claim to Deity. This is the only New Testament use of the expression, and it is an example of Jewish wording that avoided using God’s name. Jesus’ acceptance of messiahship and Deity (see Luke 4:18–21; John 4:25, 26; 5:17, 18; 8:58) had always brought vigorous opposition from the Jewish leaders (John 5:19–47; 8:16–19; 10:29–39). Clearly, the high priest was asking this question in hopes that Jesus would affirm it and open Himself to the formal charge of blasphemy. Jesus‘ response that “I am” (v. 62) was an explicit, unambiguous declaration that He was and is both the Messiah and “the Son of Man”—Jesus used this commonly acknowledged messianic title of Himself more than 80 times in the Gospels, here in a reference to Psalm 110:1 and Daniel 7:13 (see Rev. 1:13; 14:14). He added that His glorified position is next to the throne of God, “the right hand of the Power.” Jesus’ “Power” is another reference to God. That Jesus’ declaration was understood is seen when the high priest “tore his clothes” (v. 63), a ceremonial, and in this case contrived, display of grief and indignation over the presumed dishonoring of God’s name by Jesus (see Gen. 37:29; Lev. 10:6; Job 1:20; Acts 14:13, 19). Strictly speaking, Jesus’ words were not “blasphemy” (v. 64) or defiant irreverence of God (Lev. 24:10–23), but Caiaphas regarded them as such because Jesus claimed for Himself equal power and prerogative with God. From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, thomasnelson.
Posted on: Tue, 18 Mar 2014 06:50:40 +0000
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