More Than 50 References - SCHOLARS Exposing Wahhabi Fitna Al-Ahsai Al-Misri, Ahmad (1753-1826): Unpublished manuscript of a refutation of the Wahhabi sect. His son Shaykh Muhammad ibn Ahmad ibn `Abd al-Latif al-Ahsai also wrote a book refuting them. Al-Ahsai, Al-Sayyid `Abd al-Rahman: wrote a sixty-seven verse poem which begins with the verse: Badat fitnatun kal layli qad ghattatil aafaaqa wa sha``at fa kadat tublighul gharba wash sharaqa [A confusion came about like nightfall covering the skies and became widespread almost reaching the whole world] Al-`Amrawi, `Abd al-Hayy, and `Abd al-Hakim Murad (Qarawiyyin University, Morocco): Al-tahdhir min al-ightirar bi ma jaa fi kitab al-hiwar [Warning Against Being Fooled By the Contents of the Book (by Ibn Mani`) A Debate With al-Maliki (an attack on Ibn `Alawi al-Maliki by a Wahhabi writer)] (Fes: Qarawiyyin, 1984). `Ata Allah al-Makki: al-sarim al-hindi fil `unuq al-najdi [The Indian Scimitar on the Najdis Neck]. Al-Azhari, `Abd Rabbih ibn Sulayman al-Shafi`i (The author of Sharh Jami al-Usul li ahadith al-Rasul, a basic book of Usul al-Fiqh: Fayd al-Wahhab fi Bayan Ahl al-Haqq wa man dalla `an al-sawab, 4 vols. [Allahs Outpouring in Differentiating the True Muslims From Those Who Deviated From the Truth]. Al-`Azzami, `Allama al-shaykh Salama (d. 1379H): Al-Barahin al-sati`at [The Radiant Proofs...]. Al-Barakat al-Shafi`i al-Ahmadi al-Makki, `Abd al-Wahhab ibn Ahmad: unpublished manuscript of a refutation of the Wahhabi sect. al-Bulaqi, Mustafa al-Masri wrote a refutation to San`ais poem in which the latter had praised Ibn `Abd al-Wahhab. It is in Samnudis Sa`adat al-Darayn and consists in 126 verses beginning thus: Bi hamdi wali al-hamdi la al-dhammi astabdi Wa bil haqqi la bil khalqi lil haqqi astahdi [By the glory of the Owner of glory, not baseness, do I overcome; And by Allah, not by creatures, do I seek guidance to Allah] Al-Buti, Dr. Muhammad Sa`id Ramadan (University of Damascus): Al-salafiyyatu marhalatun zamaniyyatun mubarakatun la madhhabun islami [The Salafiyya is a blessed historical period not an Islamic school of law] (Damascus: Dar al-fikr, 1988); Al-lamadhhabiyya akhtaru bid`atin tuhaddidu al-shari`a al-islamiyya [Non-madhhabism is the most dangerous innovation presently menacing Islamic law] (Damascus: Maktabat al-Farabi, n.d.). Al-Dahesh ibn `Abd Allah, Dr. (Arab University of Morocco), ed. Munazara `ilmiyya bayna `Ali ibn Muhammad al-Sharif wa al-Imam Ahmad ibn Idris fi al-radd `ala Wahhabiyyat Najd, Tihama, wa `Asir [Scholarly Debate Between the Sharif and Ahmad ibn Idris Against the Wahhabis of Najd, Tihama, and `Asir]. Dahlan, al-Sayyid Ahmad ibn Zayni (d. 1304/1886). Mufti of Mecca and Shaykh al-Islam (highest religious authority in the Ottoman jurisdiction) for the Hijaz region: al-Durar al-saniyyah fi al-radd ala al-Wahhabiyyah [The Pure Pearls in Answering the Wahhabis] pub. Egypt 1319 & 1347 H; Fitnat al-Wahhabiyyah [The Wahhabi Fitna]; Khulasat al-Kalam fi bayan Umara al-Balad al-Haram [The Summation Concerning the Leaders of the Sacrosanct Country], a history of the Wahhabi fitna in Najd and the Hijaz. al-Dajwi, Hamd Allah: al-Basair li Munkiri al-tawassul ka amthal Muhd. Ibn `Abdul Wahhab [The Evident Proofs Against Those Who Deny the Seeking of Intercession Like Muhammad Ibn `Abdul Wahhab]. Shaykh al-Islam Dawud ibn Sulayman al-Baghdadi al-Hanafi (1815-1881 CE): al-Minha al-Wahbiyya fi radd al-Wahhabiyya [The Divine Dispensation Concerning the Wahhabi Deviation]; Ashadd al-Jihad fi Ibtal Da`wa al-Ijtihad [The Most Violent Jihad in Proving False Those Who Falsely Claim Ijtihad]. Al-Falani al-Maghribi, al-Muhaddith Salih: authored a large volume collating the answers of scholars of the Four Schools to Muhammad ibn `Abd al-Wahhab. al-Habibi, Muhammad `Ashiq al-Rahman: `Adhab Allah al-Mujdi li Junun al-Munkir al-Najdi [Allahs Terrible Punishment for the Mad Rejector From Najd]. Al-Haddad, al-Sayyid al-`Alawi ibn Ahmad ibn Hasan ibn al-Qutb Sayyidi `Abd Allah ibn `Alawi al-Haddad al-Shafi`i: al-Sayf al-batir li `unq al-munkir `ala al-akabir [The Sharp Sword for the Neck of the Assailant of Great Scholars]. Unpublished manuscript of about 100 folios; Misbah al-anam wa jala al-zalam fi radd shubah al-bid`i al-najdi al-lati adalla biha al-`awamm [The Lamp of Mankind and the Illumination of Darkness Concerning the Refutation of the Errors of the Innovator From Najd by Which He Had Misled the Common People]. Published 1325H. Al-Hamami al-Misri, Shaykh Mustafa: Ghawth al-`ibad bi bayan al-rashad [The Helper of Gods Servants According to the Affirmation of Guidance]. Al-Hilmi al-Qadiri al-Iskandari, Shaykh Ibrahim: Jalal al-haqq fi kashf ahwal ashrar al-khalq [The Splendor of Truth in Exposing the Worst of People] (pub. 1355H). Al-Husayni, `Amili, Muhsin (1865-1952). Kashf al-irtiyab fi atba` Muhammad ibn `Abd al-Wahhab [The Dispelling of Doubt Concerning the Followers of Muhammad ibn `Abd al-Wahhab]. [Yemen?]: Maktabat al-Yaman al-Kubra, 198?. Ibn `Abd al-Latif al-Shafi`i, `Abd Allah: Tajrid sayf al-jihad `ala mudda`i al-ijtihad [The drawing of the sword of jihad against the false claimants to ijtihad]. The family of Ibn `Abd al-Razzaq al-Hanbali in Zubara and Bahrayn possess both manuscript and printed refutations by scholars of the Four Schools from Mecca, Madina, al-Ahsa, al-Basra, Baghdad, Aleppo, Yemen and other Islamic regions. Ibn `Abd al-Wahhab al-Najdi, `Allama al-Shaykh Sulayman, elder brother of Muhammad ibn `Abd al-Wahhab: al-Sawaiq al-Ilahiyya fi al-radd ala al-Wahhabiyya [Divine Lightnings in Answering the Wahhabis]. Ed. Ibrahim Muhammad al-Batawi. Cairo: Dar al-insan, 1987. Offset reprint by Waqf Ikhlas, Istanbul: Hakikat Kitabevi, 1994. Prefaces by Shaykh Muhammad ibn Sulayman al-Kurdi al-Shafi`i and Shaykh Muhammad Hayyan al-Sindi (Muhammad Ibn `Abd al-Wahhabs shaykh) to the effect that Ibn `Abd al-Wahhab is dall mudill (misguided and misguiding). Ibn `Abidin al-Hanafi, al-Sayyid Muhammad Amin: Radd al-muhtar `ala al-durr al-mukhtar, Vol. 3, Kitab al-Iman, Bab al-bughat [Answer to the Perplexed: A Commentary on The Chosen Pearl, Book of Belief, Chapter on Rebels]. Cairo: Dar al-Tiba`a al-Misriyya, 1272 H. Ibn `Afaliq al-Hanbali, Muhammad Ibn `Abdul Rahman: Tahakkum al-muqallidin bi man idda`a tajdid al-din [Sarcasm of the muqallids against the false claimants to the Renewal of Religion]. A very comprehensive book refuting the Wahhabi heresy and posting questions which Ibn `Abdul Wahhab and his followers were unable to answer for the most part. Ibn Dawud al-Hanbali, `Afif al-Din `Abd Allah: as-sawa`iq wa al-ru`ud [Lightnings and thunder], a very important book in 20 chapters. According to the Mufti of Yemen Shaykh al-`Alawi ibn Ahmad al-Haddad, the mufti of Yemen, This book has received the approval of the `ulama of Basra, Baghdad, Aleppo, and Ahsa [Arabian peninsula]. It was summarized by Muhammad ibn Bashir the qadi of Ras al-Khayma in Oman. Ibn Ghalbun al-Libi also wrote a refutation in forty verses of al-San`anis poem in which the latter had praised Ibn `Abd al-Wahhab. It is in Samnudis Sa`adat al-darayn and begins thus: Salami `ala ahlil isabati wal-rushdi Wa laysa `ala najdi wa man halla fi najdi [My salutation is upon the people of truth and guidance And not upon Najd nor the one who settled in Najd] Ibn Khalifa `Ulyawi al-Azhari: Hadhihi `aqidatu al-salaf wa al-khalaf fi dhat Allahi ta`ala wa sifatihi wa af`alihi wa al-jawab al-sahih li ma waqa`a fihi al-khilaf min al-furu` bayna al-da`in li al-salafiyya wa atba` al-madhahib al-arba`a al-islamiyya [This is the doctrine of the Predecessors and the Descendants concerning the divergences in the branches between those who call to al-salafiyya and the followers of the Four Islamic Schools of Law] (Damascus: Matba`at Zayd ibn Thabit, 1398/1977. Kawthari al-Hanafi, Muhammad Zahid. Maqalat al-Kawthari. (Cairo: al-Maktabah al-Azhariyah li al-Turath, 1994). Al-Kawwash al-Tunisi, `Allama Al-Shaykh Salih: his refutation of the Wahhabi sect is contained in Samnudis volume: Sa`adat al-darayn fi al-radd `ala al-firqatayn. Khazbek, Shaykh Hasan: Al-maqalat al-wafiyyat fi al-radd `ala al-wahhabiyyah[Complete Treatise in Refuting the Wahhabis]. Makhluf, Muhammad Hasanayn: Risalat fi hukm al-tawassul bil-anbiya wal-awliya [Treatise on the Ruling Concerning the Use of Prophets and Saints as Intermediaries]. Al-Maliki al-Husayni, Al-muhaddith Muhammad al-Hasan ibn `Alawi: Mafahimu yajibu an tusahhah [Notions that should be corrected] 4th ed. (Dubai: Hashr ibn Muhammad Dalmuk, 1986); Muhammad al-insanu al-kamil [Muhammad, the Perfect Human Being] 3rd ed. (Jeddah: Dar al-Shuruq, 1404/1984). Al-Mashrifi al-Maliki al-Jazairi: Izhar al-`uquq mimman mana`a al-tawassul bil nabi wa al-wali al-saduq [The Exposure of the Disobedience of Those Who Forbid Using the Intermediary of the Prophets and the Truthful Saints]. Al-Mirghani al-Taifi, `Allama `Abd Allah ibn Ibrahim (d. 1793): Tahrid al-aghbiya `ala al-Istighatha bil-anbiya wal-awliya [The Provocations of the Ignorant Against Seeking the Help of Prophets and Saints] (Cairo: al-Halabi, 1939). Muin al-Haqq al-Dehlawi (d. 1289): Sayf al-Jabbar al-maslul `ala a`da al-Abrar [The Sword of the Almighty Drawn Against the Enemies of the Pure Ones]. Al-Muwaysi al-Yamani, `Abd Allah ibn `Isa: Unpublished manuscript of a refutation of the Wahhabi sect. Al-Nabahani al-Shafi`i, al-qadi al-muhaddith Yusuf ibn Isma`il (1850-1932): Shawahid al-Haqq fi al-istighatha bi sayyid al-Khalq (s) [The Proofs of Truth in the Seeking of the Intercession of the Prophet]. Al-Qabbani al-Basri al-Shafi`i, Allama Ahmad ibn `Ali: A manuscript treatise in approximately 10 chapters. Al-Qadumi al-Nabulusi al-Hanbali: `AbdAllah: Rihlat [Journey]. Al-Qazwini, Muhammad Hasan, (d. 1825). Al-Barahin al-jaliyyah fi raf` tashkikat al-Wahhabiyah [The Plain Demonstrations That Dispel the Aspersions of the Wahhabis]. Ed. Muhammad Munir al-Husayni al-Milani. 1st ed. Beirut: Muassasat al-Wafa, 1987. Al-Qudsi: al-Suyuf al-Siqal fi A`naq man ankara `ala al-awliya ba`d al-intiqal [The Burnished Swords on the Necks of Those Who Deny the Role of Saints After Their Leaving This World]. Al-Rifa`i, Yusuf al-Sayyid Hashim, President of the World Union of Islamic Propagation and Information: Adillat Ahl al-Sunna wa al-Jama`at aw al-radd al-muhkam al-mani` `ala munkarat wa shubuhat Ibn Mani` fi tahajjumihi `ala al-sayyid Muhammad `Alawi al-Maliki al-Makki [The Proofs of the People of the Way of the Prophet and the Muslim Community: or, the Strong and Decisive Refutation of Ibn Mani`s Aberrations and Aspersions in his Assault on Muhammad `Alawi al-Maliki al-Makki] (Kuwait: Dar al-siyasa, 1984). Al-Samnudi al-Mansuri, al-`Allama al-Shaykh Ibrahim: Sa`adat al-darayn fi al-radd `ala al-firqatayn al-wahhabiyya wa muqallidat al-zahiriyyah [Bliss in the Two Abodes: Refutation of the Two Sects, Wahhabis and Zahiri Followers]. Al-Saqqaf al-Shafi`i, Hasan ibn `Ali, Islamic Research Intitute, Amman, Jordan: al-Ighatha bi adillat al-istighatha wa al-radd al-mubin `ala munkiri al-tawassul [The Mercy of God in the Proofs of Seeking Intercession and the Clear Answer to Those who Reject it]; Ilqam al hajar li al-mutatawil `ala al-Asha`ira min al-Bashar [The Stoning of All Those Who Attack Asharis]; Qamus shataim al-Albani wa al-alfaz al-munkara al-lati yatluquha fi haqq ulama al-ummah wa fudalaiha wa ghayrihim... [Encyclopedia of al-Albanis Abhorrent Expressions Which He Uses Against the Scholars of the Community, its Eminent Men, and Others...] Amman : Dar al-Imam al-Nawawi, 1993. Al-Sawi al-Misri: Hashiyat `ala al-jalalayn [Commentary on the Tafsir of the Two Jalal al-Din]. Sayf al-Din Ahmed ibn Muhammad: Al-Albani Unveiled: An Exposition of His Errors and Other Important Issues, 2nd ed. (London: s.n., 1994). Al-Shatti al-Athari al-Hanbali, al-Sayyid Mustafa ibn Ahmad ibn Hasan, Mufti of Syria: al-Nuqul al-shariyyah fi al-radd ala al-Wahhabiyya [The Legal Proofs in Answering the Wahhabis]. Al-Subki, al-hafiz Taqi al-Din (d. 756/1355): Al-durra al-mudiyya fi al-radd `ala Ibn Taymiyya, ed. Muhammad Zahid al-Kawthari [The Luminous Pearl: A Refutation of Ibn Taymiyya]; Al-rasail al-subkiyya fi al-radd `ala Ibn Taymiyya wa tilmidhihi Ibn Qayyim al-Jawziyya, ed. Kamal al-Hut [Subkis treatises in Answer to Ibn Taymiyya and his pupil Ibn Qayyim al-Jawziyya] (Beirut: `Alam al-Kutub, 1983); Al-sayf al-saqil fi al-radd `ala Ibn Zafil [The Burnished Sword in Refuting Ibn Zafil (Ibn Qayyim al-Jawziyya) Cairo: Matba`at al-Sa`ada, 1937; Shifa al-siqam fi ziyarat khayr al-anam [The healing of the sick in visiting the Best of Creation]. Sunbul al-Hanafi al-Taifi, Allama Tahir: Sima al-Intisar lil awliya al-abrar [The Mark of Victory Belongs to Allahs Pure Friends]. Al-Tabatabai al-Basri, al-Sayyid: also wrote a reply to San`ais poem which was excerpted in Samnudis Sa`adat al-Darayn. After reading it, San`ai reversed his position and said: I have repented from what I said concerning the Najdi. Al-Tamimi al-Maliki, `Allama Isma`il (d. 1248), Shaykh al-Islam in Tunis: wrote a refutation of a treatise of Ibn `Abd al-Wahhab. Al-Wazzani, al-Shaykh al-Mahdi, Mufti of Fes, Morocco: Wrote a refutation of Muhammad `Abduhs prohibition of tawassul. al-Zahawi al-Baghdadi, Jamil Effendi Sidqi (d. 1355/1936): al-Fajr al-Sadiq fi al-radd ala munkiri al-tawassul wa al-khawariq [The True Dawn in Refuting Those Who Deny the Seeking of Intercession and the Miracles of Saints] Pub. 1323/1905 in Egypt. Al-Zamzami al-Shafi`i, Muhammad Salih, Imam of the Maqam Ibrahim in Mecca, wrote a book in 20 chapters against them according to al-Sayyid al-Haddad. See also: Ahmad, Qeyamuddin. The Wahhabi movement in India. 2nd rev. ed. New Delhi : Manohar, 1994.
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