Mya Min · 51 mutual friends In above charter of Muslim demand in June 1951, they used Arakan Muslims, not “Rohingya” and they used Rakhine as “Magh”, it is real Chittagong dialect. Why do Burmese and Rakhine call them “Khaw Taw Kala” British recorded them as Chittagonians. Burmese and Rakhine called them “Khaw Taw Kala”. Because they always used the Chittagonian dialect “Khawtaw” in Bazaar(market). It mean “how much” in Chittagong dialect, they are very frugal race. Shop-keepers in Bazaar repeatedly heard the word “Khawtaw” for several years, therefore later on they called Chittagonians as “Khawtaw Kala”, “Kala” means Indians. (This is reality on ground) Most of the Indians & Chineses migrated to Burma in 1885 were Chinese(Tayote),Tamils, Telegus, Uriyas,Surathis, Chulias, Hindustanis, Marwadees(Rajasthanis), Hindu Bengalees, and Chittagonians. No body changed their identities(race name) except the Chittagonian Bengalis. It indicate their betrayal acts on their national race or their country of origin. Myanmar government and people are clearly aware of their deceptive and aggressive acts. Ambition of Chittagonians is very dangerous to our nation, demanding Myanmar’s native rights and Muslim Autonomous State. You may refer to (“THE RACES OF BURMA” by MAJOR C. M. ENRIQUEZ published in 1924, Central Publication Department. Government of India. Printed by G. CLARIDGE & CO; LTD. BOMBAY). No such word as “Rohingya” was mentioned in this book. 4. “Rohingya” ship-wreck story created, that they arrived in Rakhine in 8th century, but Muslim did not even arrive in India in 8th century. So-called “Rohingya” ship-wreck story cannot make a human race; this is a very fanciful and fake story. All of their fake and fanciful story cannot overtake or supercede British time reports and records. 5. We have already seen the elephant, so there is no need to trace the elephant footprints! During British time, the Chittagonian Bengalis came from Chittagong District to Arakan as seasonal laborers for rice cultivation, hard labors for railway and road constructions, and coolies for rice mills and rice export. (All the records have been well-documented in British administration). 6. They crossed Naff River to reach Maungdaw, Arakan State, Burma. Issue to be deeply considered is that “Can the crossing of Naff River create a new race? On the other hand, in the border area of Myanmar and Bangladesh, there were so-called “Rohingya” only in the Myanmar side, but not in the Bangladesh, it was written by Bengali lobbyists and so-called Bengali historians.This kind of unjust and unacceptable idea will fail soon. This is a very concreate fact which proves that the “Rohingya” lobbyists and the so-called “Rohingya” leaders are wrongfully proclaiming that “Rohingya” are natives of Rakhine(Arakan). This claim is becoming a major factor in creating hatred, misunderstanding and distrust among Bengali Muslims and the native Rakhines which is causing unwanted conflicts among this two communities. 7. In 1811, Captain W. White, Field Commander of British Army in Shahpuri Island(Shinmaphyu Island) near Teknaff of British India (Now Bangladesh), in his book “A political history of the Extraordinary Events which led to the Burmese War” published by W. Sams., in 1827 London, mentioned that in 1811 there were no Mohammedans in Teknaff, the west bank of Maungdaw. Therefore there were no Bengalis in Maungdaw in 1811. 8. Hidden agenda of so-called “Rohingya” is very dangerous to our nation Myanmar and our ethnicity. The term “Rohingya” was created by Chittagonian Bengali named Abdul Gaffar an MP from Buthidaung, in his article “The Sudetan Muslims” (a fake and fanciful story), published in the ‘Guardian Daily’ on 20 August 1951. His fake writing was refuted by Rakhine educated U Phaw Zan in another issue of ‘Guardian Daily’. INVADER Chittagonian Bengalis, killed about 30,000 Buddhist Rakhines in Buthidaung and Maungdaw during the genocide of 1942. Jamiatul-Ulama of Maungdaw wrote to A.G. Bottomley in 1947, to recognize Buthidaung, Maungdaw and western part of Rathedaung as a Muslim Autonomous State. They also requested Md Ali Jinnah, the leader of Muslim League, to annex Buthidaung, Maungdaw and western part of Rathedaung to East Pakistan in 1947. In 1950s, Mujahid insurgency had a movement for a separate Muslim State.
Posted on: Fri, 04 Apr 2014 05:38:13 +0000
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