Na mām karmāṇi limpanti na mē karmaphalē spr̥hā. Iti mām yō abhijānāti karmabhirna sa badhyatē. 4.14. Though we are always free soul but Karma makes us jīva, jīva becomes doer and as a doer we suffer, undergoes pleasure and pain...........only ātma sākṣātkāra brings an end to these sufferings...............actions dont bind then...........though actions happen but there is no attachment to the fruits of actions.............This stage of liberation can only come by practice of meditation of awareness sākṣī.........there is only one non-divisible, immortal and universal soul and that is your real existence...............That God is present in you this is the meaning of tatva..............When you are using all latest techniques of the world for temporary pleasures, why are you averse to use this oldest technology of spirituality or meditation for eternal peace and happiness?....................Just as a waking man is free from dreams so is jñānī, the one having done ātma sākṣātkāra, is free from bondage of actions.................bondage of action means that we are tempted to act by impressions of fruits of action e.g. we want to eat mango again and again as it taste sweet and so on and we suffer if next time we are not able to get a mango or mango doesnt taste sweet ...............Awareness of your real nature will bring detachment from body, mind, intellect and ego at last...............
Posted on: Fri, 10 Oct 2014 03:42:43 +0000
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