Once Dharam Dass ji requested Sahib Kabir— Dharam Dass Vinbey Ker Jori. Satguru Suniye Vinti Mori. Bhav Sagar Kauney Vidhi Chhutey. Yam Bandhan Kaun Vidhi Tootey. Bhav Sagar Hai Agam Apara. Tamein Atke Sabb Sansara. So Dariyab Kauney Vidhi Thahun. Param Purush Ko Kaise Pahun. Karun Bhakti Ya Yog Kmayun. Deoun Daan Ya Teerath Nahaoun. Jo Tum Kaho So Mein Karihun. Vachan Tumhar Sir Per Dharun. He asked Sahib how he could cross the ocean of births and deaths, which is very very deep. Whole the world is entangled in it. How could he know its depth and how could he realise Param Purush? He also wanted to know whether he should practice Yoga, do charitable acts or bathe at holy places to realise Him. Sahibji said— Sun Dharaman Mein Satya Bataoun. Janaam Maran Ka Bharam Mitaoun. Hai Dharam Dass Bhakti Padd Ouncha. In Seerhi Koyi Nahin Pahuncha. Yogi Yog Sadhana Keryi. Bhav Sagar Se Nahin Tarei. Daan Diye Soyi Phall Pavey. Bhav Sagar Bhuktan Ko Aavey. Tirath Nahaye Jo Kachhu Hohin. So Sabb Bhash Sunaoun Tohin. JaNaam Ley Ujjwal Tann Pawey. Sampati Haiv Jagg Mein Puni Aawey. Sahib said—I tell you the truth and clear your doubt regarding births and deaths. Hay Dharam Dass! The status of Sathya Bhakti is very high. None has been able to reach there before. Yogis practice Yog but fail to cross the worldly ocean. Acts of charity also give the same result and one has to take birth again to reap the fruit. I tell you what one gains from taking a bath at holy places. It gives one a beautiful body and wealth and so such a person has to take rebirth again. Har Avradhan Ki Sun Baata. Kaha Bheid Suniye Tum Gyata. Har Har Naam Sada Shiv Kera. Tason Door Na Hoat Bhav Phera. Bahut Preet Saun Shiv Ko Dheyavey. Ridhi Sidhi Dravya Bahu Sukh Pawey. Munn Jis Ke Nishchey Ker Darhin. Giri Kailas Mein Vasa Kerhin. Phir Ke Kal Jhapetey Banhin. Dar Diye Bhav Sagar Mahin. Hari Hari Naam Vishnu Ka Hoyi. Vishnu Vishnu Bhashey Sabb Koyi. Bahut Preet So Vishnuhi Dheyavey. So Jeev Vishnu Puri Ko Javey. Vishnu Puri Mein Nirbhaye Nahin. Phir Ke Dar Diye Bhumahin. Sunhu Dharam Dass Tum Ho Sadhu. Inko Kabhun Matt Avradhoo. Hari Har Brahma Ko Hai Naoun. Rajj Gun Vyapak Hai Sabb Thaoun. Brahman Ko Pooje Sansara. Jeev Hoye Nahin Bhav Te Nyara. Aurn Ko Shiksha Sabb Dehi. Tatey Miley Na Param Snehi. Pap Punya Ka Lekha Kerhi. Bina Bhakti Chaurasi Perhi. Sahib said—those who worship Lord Shiva, receive many kinds of miraculous powers, wealth etc. Those with faith find their place at Kailash Mountain. However, later on, Kal throws them again into this mortal world. Likewise, the worshipper of Vishnu goes to Vishnu’s abode, and that of Brahma to Brahm Lok, but they do not remain there in a fearless manner. They have to return to this mortal world due to the treacherous acts of Kal. Some remain absorbed in the thoughts of sins and noble deeds and being ignorant of True Devotion- Sathya Bhakti have to return to the mortal world. After explaining the Sagun Bhakti, Sahibji tells Dharamdasa about Nirgun Bhakti. Nirgun Naam Niranjan Bhai. Jin Sari Utpatti Banai. Nirgun Saun Upja Aunkara. Tason Teenon Gun Vistara. Aunkar Munn Aap Niranjan. Nana Vidhi Ke Karey Vyanjan. Ta Ke Ansh Sakal Avtara. Ram Krishan Ta Mein Sardara. Munn Bodhey Munn Mahin Smavey. Nij Padd Ko Koyi Nahin Pavey. Jaye Niranjan Mahin Smave. Aage Gamya Na Kahu Pavey. Aise Teen Lok Sabb Atke. Kharey Seyane Sabhi Bhatke. Rishi Muni Gann Gandharb Aru Dewa. Sabb Mil Karen Niranjan Sewa. Sadhak Sidh Sadhu Jo Bhayeou. Inke Aage Koyi Na Gayeou. Vahi Niranjan Ka Vistara. Ta Mein Urjhey Sakal Sansara. Dharam Dass Tum Bhakti Snehi. In Mein Matt Atkawo Dehi. Sahib explains the secret of Nirgun Bhakti—Nirgun is the Name of Niranjan. From Nirgun there is the creation of Aumkar and it is the Munn-Mind itself. Mind is the Niranjan itself. All the incarnations are of Niranjan himself. A Jeev who worships Munn gets absorbed in it after his death. He fails to realise his spiritual-self. Jeev gets absorbed in Niranjan and fails to know the mystery that lies beyond. Thus, all are entangled in the fold of three Lokas. They have been led astray by Niranjan. All the devotees and noble Souls with miraculous powers (Siddhs) could reach upto Niranjan alone. None went beyond that. All the Rishis and Munis are worshipping Niranjan. The Maya of Niranjan is limitless. All have got entangled in it. O Dharam Dass! You are a true devotee and so you should avoid getting entangled in such things. Dharam Dass ji said—please tell me what the true worship is. Sahibji said— Kahein Kabir Suno Mum Vani. Bhakti Sar Mein Kahon Bakhani. Aage Bhagat Bhaye Bahu Bhai. Kari Bhakti Per Yukti Na Payi. Aadi Bhakti Shiv Yogi Kini. Rakhi Gupat Na Jagg Ko Dini. Yog Karey Au Bhakti Kmavey. Adhar Ek Naam Dhavni Lavey. So Akhyar Hai R-Rankara. Ta Saun Upjey Sakal Psara. Rahe Adhar Brahmand Ke Mahin. Shiv Janat Ko Janat Kahin. Aasan Meri Bhakti Niyari. Ja Ko Keya Janey Sansara. Ta Ko Yogeshwar Nahin Pavey. Aur Jeev Ki Kaun Chlavey. Sahibji says that many devotees came to this world. They performed worship but without the real technique. There is a definite way for everything. Maha Yogeshwar Shivji etc. know the worship where a devotee has to recite the RRankar Naam. The creation of the universe takes place from this R-Rankar. However, this worship (Bhakti) was concealed. None but Shivji knows it. Nevertheless, the mode of worship I am talking about is different from this one. What to talk of the common man, even Yogeshwar doesn’t know it. Sanak Sanandan Sant Kumara. Sankadik Se Charon Avtara. Dheyan Ju Karey Niranjan Mahin. Niranjan Soun Nyara Kou Nahin. Bhakti Anek Bhaye Jagg Mahin. Nir Bhaye Ghar Ko Pawat Nahin. Bhakti Karein Tabb Bhakat Kahavey. Bhagte Rahit Na Koyi Pavey. Bhag Bhugtey Phir Phir Bhagg Aavey. Bhagte Bach Na Koyi Pavey. Chaudha Lok Basein Bhagg Mahin. Bhag Te Nyara Koyi Nahin. Meri Bhakti Yukti Jana. Taka Aavagaman Nashana. Sanak, Sanandan, Sant Kumar, Sankadik etc. also worship Him and get absorbed in Him. None goes beyond that. There have been many kinds of devotees in the world but none reached Amarlok—the fearless place. All are entangled in the satisfaction of lust. None has been able to escape from it. He who learns the mode of worship I tell, escapes from the cycle of births and deaths. He doesn’t take birth in the womb of mother again. Jo Tum Poocho Bhakti Prakara. Ta Ka Bhheid Suno Abb Nyara. Bhakti Hoye Na Nache Gaye. Bhakti Hoye Na Ghant Bajaye. Bhakti Hoye Na Murat Pooja. Pahan Sevey Kya To Hi Soojha. Bimal Bimal Gavein Aru Rovein. Khyan Ek Param JaNaam Ko Khovein. Aise Sahib Manat Nahin. Ye Sabb Kal Roop Ke Chhahin. Munn Hi Gavey Munn Hi Rovey. Munn Hi Jagey Munn Hi Sovey. Jabb Lug Bhitar Lagan Na Lagey. Tabb Lug Surti Kabhun Na Jagey. Satya Naam Ki Khabar Na Payi. Ka Ker Bhakti Karoun Re Bhayi. Thor Thikana Janat Nahin. Jhuthe Magan Rahein Munn Mahin. Kahan Sunan Ko Bhakat Kahaveyn. Bhakti Bheid Kithun Nahin Paveyn. Apne Sahib Ko Na Jana. Bin Dekhey Ka Kiya Bakhana. Aise Bhool Parey Sansara. Kaise Utrey Bhav Jall Para. O Dharam Dass! You want to know the real mode of worship. For this, you must first understand that dance, song, sounding of bell, idol worship etc. don’t fall in the category of Bhakti. Sahibji is not pleased with these. All this is the network of Kalpurush. This is because it is Mind itself that weeps sings, wakes and sleeps. Therefore, as long as there is lack of devotion in the interior, these outward things can’t make our consciousness active (Chetan). There can be no worship without Sathya Naam. Unless one knows the abode of true Sahib, there is no sense in feeling pleasure at heart. One can find many devotees who are ignorant about the mode of true worship. The whole of the world is entangled in the outward things. In such a situation, how can one hope to cross the ocean of births and deaths? Dharam Dass Tum Ho Budhivanta. Bhakti Karo Pawo Satsanga. Ek Purush Hai Agam Apara. Ta Ko Nahin Janey Sansara. Ta Ki Bhakti Se Utrey Para. Phir Ke Nahin Le Jagg Avtara. Bhakti Hi Bhakti Bheid Bahu Bhari. Yehi Bhakti Jagat Te Nyari. O Dharam Dass! You are wise. Therefore, you should seek the company of sants and perform true devotion- Sathya Bhakti. There is one Purush Agam. The world doesn’t know Him. It is His worship alone that enables Jiva to escape from the ocean of births and deaths. This is the hidden secret of Sathya Bhakti which is altogether different from other modes of worship prevalent in the world. TO BE CONTINUED......................
Posted on: Wed, 31 Jul 2013 03:04:16 +0000
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