One New Yahrushalahym/Jerusalem – the Two Pillars of Bronze in - TopicsExpress



          

One New Yahrushalahym/Jerusalem – the Two Pillars of Bronze in Life are ultimately One Expression of the New Jerusalem, yet distinctly Two, as a Testimony and Witness to the One True Alahym/God. WOW! During morning prayers I suddenly saw a vision of the universe and a golden cloud like image and in the middle of this cloud I saw two black squares next to each other. At first I didnt know what it was meant but I did know that the golden cloud was Yahuah and His army, but the two black squares which were infront of the cloud puzzeled me but Abba said that they were gates to heaven and He said that He is the Onimpitent Father of mercy and grace. That these two are the pillars of His Palace/ Temple/ Dwelling place. This word grace bugged me a bit because I know it is a greek word. Then suddenly I rememebred the two pillars of the Temple of Salomon!! And then I realized that I had been seeing this vision from looking upwards , so seeing the two pillars from underneath them! So I looked it all up and through some very interestting sites which explain everything about grace, languages , the Temple and everything in it, I came to this understanding: we must really turn to Hebrew to fully understand Yahuah, His Will and Plan: for you, mankind etc. etc. I took some of the artickle about the meaning of Grace and laguage etc. from these sites: ancient-hebrew.org/emagazine/058.html, and the-tribulation-network. Biblical Word of the Month - Grace By: Jeff A. Benner Most theologians will define “grace” as “unmerited favor.” But we must be careful not to interject a theological bias into the text. So first we need to understand what the English word “grace” means outside of theology. The dictionary provides two basic definitions for grace. 1. Elegance or beauty of form, manner, motion or action. 2. Mercy; clemency; pardon Because the Hebrew language is vastly different from English, we need to examine the Hebrew meaning of this word to see if one or both English definitions are appropriate definitions for the Hebrew word translated as grace. The Hebrew word translated as grace is חן (hhen, Strongs #2580) and is a two-letter parent root. In order to uncover the original meaning of this word it is important that we first examine each of the roots and words that are derived from this parent root. From חן (hhen) comes the verbal root חנה (Hh.N.H, Strongs #2583), spelled exactly the same except with the addition of the letter ה (h) at the end. The following verse provides a good example of the meaning of this verb. And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. (KJV, Genesis 26:17) This verb means “to pitch a tent” or “to camp.” The noun derived from this verb is מחנה (mahhaneh, Strongs # 4264). And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. (KJV, Exodus 14:20) When we think of a camp we think of tents scattered about in a general area, but the camps of the Ancient Hebrews was a little different as the picture below demonstrates. ( p.s I couldnt copy the image of the photo added to the article but I posted one similar.) The tents were set up in a sort of circle and these tents serve as a “wall” separating the inside of the camp from the outside. At this point it would be helpful to examine the pictographic Hebrew script that was used to originally write the word חן (hhen). The first letter is the letter hhet, which was written as and is a picture of a wall and having the meaning of “separation” as the wall separates the inside from the outside. The second letter is the letter nun, which was written as and is a picture of a sprouting seed having the meaning of “continue” as the seed continues a lineage to the next generation. When these two letters are combined they mean “the wall that continues.” The tents in the picture above are a wall that continues around the camp. A second verbal root derived from the parent root חן (hhen) is חנן (Hh.N.N, Strongs #2603), spelled exactly the same except with the addition of the letter ן (n) at the end. This verb is often translated as “to be gracious” or “have mercy,” however these are abstract terms and do not help us understand the meaning of this verb from an Hebraic perspective, which always relates words to something concrete. One of the best tools to use to find the more concrete meaning of a word is to look at how that word is paralleled with other words in poetical passages. In the following verses the translation of the verb חנן (Hh.N.N) will be underlined and the word that it is paralleled with will be in bold. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. (KJV, Psalm 6:2) Hear, O LORD, and have mercy upon me: LORD, be thou my helper. (KJV, Psalm 30:10) But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. (KJV, Psalm 41:10) Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. (KJV, Psalm 57:1) O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. (KJV, Psalm 86:16) Through this process we find that this Hebrew verb is paralleled with such ideas as healing, help, being lifted up, finding refuge, strength and salvation (literally rescue). From a concrete Hebraic perspective, חנן (Hh.N.N) means all of this, which we can sum up with “providing protection.” Where does one run to for protection? The camp, and now we see how חנה (Hh.N.H), the camp, and חנן (Hh.N.N), protection, are related. Now we need to see how these words are related to the parent root חן (hhen). A gift is as a precious stone in the eyes of him that hath it... (KJV, Proverbs 17:8) In this verse, the Hebrew word חן (hhen) is translated as “precious,” something of beauty and value. A gracious woman retaineth honour: and strong men retain riches. (KJV, Proverbs 11:16) In this verse the “grace,” or “beauty,” of the woman is contrasted with the strength of a man. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. (KJV, Proverbs 31:30 Again, this Hebrew word is being paralleled with “beauty.” This “beauty” is something that is precious and graceful, which is exactly how the Hebrews would have seen the “camp of protection,” a graceful and precious place.” Let us know return to our original definition of the English word “grace.” 1. Elegance or beauty of form, manner, motion or action. 2. Mercy; clemency; pardon While these definitions do apply to the Hebrew word חן (hhen), they do not completely convey the full emotion and spectrum of the Hebrew word. This is the problem with translating Hebrew into English. The English vocabulary is limited in how it can express the full meaning of a given Hebrew word. Tribulation Network discribe the pillars as such and for me it sums up the meaning of the vision I saw: We affirm there is deep spiritual meaning to these otherwise free-standing objects of supreme beauty – for they were clearly “before and/or by the Temple Entrance” not supporting portico but in mute testimony to their Designer, to Whom we defer regarding their most sacred measurements wherein prophetic disclosures concerning the Purposes of God are thereby detailed. It is to these sacred calculations we aspire – this is our primary focus.“Then David gave his son Solomon the plans for the vestibule, its houses, its treasuries, its upper chambers, its inner chambers, and the place of the mercy seat; and the plans for all that he had by the Spirit, of the courts of the house of the LORD, of all the chambers all around, of the treasuries of the house of God, and of the treasuries for the dedicated things . . . ‘all this,’ said David, ‘the LORD made me understand in writing, by His hand upon me, all the details of these plans.’” (I Chronicles 28:11-12, 19) I, Cynthia, am also aspired to do so. I cannot do otherwise because I know who I am: His child. SO Shema YahsharAl!!! Enter the GATES, pass through the PILLARS: GET TO KNOW HIM AND WHOM YOU - NOW- AS THIS NEW CREATION WHOM YOU HAVE BEEN MADE THROUGH HIS LIVING WORD: YAHUSHA AND LIVE!! Because He is ONE: total and complete Life!
Posted on: Sat, 28 Jun 2014 09:47:11 +0000

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