Paradise is the tremendous reward which Allah (swt) has prepared for His beloved (awliyaa) and those who obey Him. It is complete joy and pleasure, where nothing is lacking and nothing can disturb its purity. What Allah (swt) and His Messenger have told us about it makes out heads spin because our minds are not able to comprehend the greatness of such blessings. Listen to the words of Allah (swt) in this hadith qudsi: I have prepared for My righteous slaves that which no eye has seen, no ear has heard and has never crossed the mind of any human being. The joys of Paradise are far greater than the pleasures of this world, which pale into insignificance in comparison. Bukhaari reports from Sahl ibn Sad as-Saidee that the Messenger of Allah (saw) said: A space the size of a whip in Paradise is better than this world and al that is in it. Because admittance to Paradise and salvation from the Fire are according to Allahs will and judgement, it is a great victory and tremendous success, as Allah (swt) says: ....Only he who is saved far from the Fire and admitted to the Garden, will have indeed attained the object of life [or: been successful] (Aale-Imran 3:185) Allah has promised to believers - men and women - Gardens under which rivers flow, to dwell therein [forever], and beautiful mansions in Gardens of everlasting bliss. But the greatest bliss is the Good Pleasure of Allah. That is the supreme felicity [or success]. (At-Tauba 9:72) ...and those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing underneath, to abide therein [forever] and that will be the supreme achievement. (An-Nisa 4:13) Admittance to Paradise There is no doubt that the joy of the believers will be incomparable when they are led, group by honourable group, to the blessed Gardens of Paradise. When they reach Paradise, its gates will be opened for them, and they will be welcomed by noble angels congratulating them on their safe arrival after suffering so much hardship and witnessing so much horror: And those who feared their Rabb will be led to the garden in crowds, until, behold, they arrive there; its gates will be opened and its keepers will say Peace be upon you! Well have you done! Enter here, to dwell therein. (Sad 39:73) In other words, your words, thoughts and deeds were good so your hearts and souls became pure and for that you deserve Paradise. The Believers Will Be Purified Before They Enter Paradise After the Believers have passed over as-Siraat (the bridge over Hell), they will be kept on a bridge between Paradise and Hell, where they will be purified by means of their settling any wrongs that existed between any of them in this world. Then when they enter paradise they will be pure and clean, none of them bearing any ill-will towards another or demanding anything of another. Bukhaari reported from Abu Saeed al- Khudri (ra) that the Messenger of Allah (saw) said: The believers will be saved from the Fire then they will be kept on a bridge between Paradise and Hell. They will settle their accounts with one another for any wrongs that existed between them in this world, until they are purified and cleansed, and will be permitted to enter Paradise. By the One in Whose hand is the soul of Muhammad, each of them will know his dwelling in Paradise better than he knew his dwelling in this world . The First People to Enter Paradise The first of mankind to enter Paradise will be our Prophet Muhammad (saw) and the first nation to enter Paradise will be his ummah. The first member of this ummah to enter will be Abu Bakr as-Siddiq (ra). Muslim also reported from Anas that the Messenger of Allah (saw) said: I will come to the gates of paradise and ask for it to be opened. The gatekeeper will ask, Who are you? I will say, Muhammad. The gatekeeper will say, I was ordered not to open the gate for anyone else before you. [Saheeh Muslim] Bukhaari, Muslim and an-Nasaaee report from Abu Hurayrah (ra) that the Prophet (saw) said: We are the last, but we will be the first on the Day of Resurrection. We will be the first of mankind to enter Paradise. Abu Dawood reports from Abu Hurayrah (ra) that the Prophet (saw) said, Jibreel came to me, and showed me the gate of Paradise through which my ummah will enter. Abu Bakr said, O Messenger of Allah (saw), would that I had been with you to see it!. The Messenger of Allah (saw) But you, O Abu Bakr, will be the first of my ummah to enter Paradise. Those Who Will Enter Paradise Without Being Called to Account The first group of this ummah who will enter Paradise will be those who were pre-eminent in their imaan, taqwaa, righteous deeds and adherence to the true religion. They will enter Paradise in one rank: the first of them will not enter until the last of them enters, and they will be as beautiful as the full moon. Bukhaari reports from Abu Hurayrah (ra) that the Messenger of Allah (saw) said: The first group to enter Paradise will be as beautiful as the full moon. They will not spit, blow their noses or excrete. Their vessels will be of gold, their combs of gold and silver, their incense o aloe, and their sweat of musk. Each of them will have two wives, the marrow of whose leg-bones will be visible through their flesh because of their extreme beauty. There will be no differences or hatred among them (the people of Paradise); their hearts will be as one, and they will glorify Allah (swt) morning and evening. Bukhaari reports from Sahl ibn Sad (ra) that the Messenger of Allah (saw) said: Seventy thousand - or seven hundred thousand - of my ummah will enter Paradise; the first of them will not enter until the last of them does so, and their faces will look like the full moon. It is true that with each one of these seventy, Allah (swt) will give His Prophet seventy thousand. Ahmad reports with a saheeh isnaad from Abu Bakr (ra) that the Messenger of Allah (saw) said: I have been given seventy thousand of my ummah, who will enter Paradise without being called to account. Their faces will be like the full moon, and their hearts will be as one. I asked my Rabb, may He be glorified, for more, and He gave me, along with each of them, seventy thousand more. (Saheeh al-Jaami, 1/350, no. 1068) Ahmad, at-Tirmidhi, and Ibn Hibbaan report with a saheeh isnaad from Abu Umaamah that the Messenger of Allah (saw) said, My Rabb promised me that seventy thousand of my ummah would enter Paradise without being called to account and without being punished, and with each one will be seventy thousand, and three handfuls of people picked up by my Rabb [i.e. it will be a great number] . The Prophet (saw) described the characteristics of these seventy thousand. Bukhaari reports from Ibn Abbaas that the Prophet (saw) said, I was shown the nations, and I saw a Prophet pass by with a group of his people, and another with a band of his people, another with only ten, another with five, and another on his own (with no followers). Then I looked and saw a large crowd of people. I asked, O Jibreel, are these my ummah? He said, No, but look at the horizon. So I looked, and saw a huge multitude of people. Jibreel said, These are your ummah, and those seventy thousand in front will not be called to account or punished. I asked, Why? He said, They did not treat themselves with branding (cauterisation) or with ruqyaa (charms) and they did not see evil omens in things (i.e they were not superstitious): they put their trust only in their Rabb. Ukaasha ibn Mihsan stood up and said, Pray to Allah (swt) to make me one of them. The Prophet (saw) said, O Allah (swt) make him one of them. Then another man stood up and said, Ask Allah (swt) to make me one of them. The Prophet (saw) said, Ukaasha has preceded you. These may be the ones whom Allah (swt) has called al-Muqarraboon (those nearest to Allah swt): And those foremost [in faith] will be foremost [in the Hereafter]. (10) These will be those nearest to Allah [al-Muqarraboon], (11) in the Gardens of Bliss. (Al-Waqia 56:10-12) More of them will come from the early generations than from the later generations: A multitude of those [foremost] will be from the first generations [who embraced Islaam], (13) and a few of those [foremost] will be from the later generations. (Al-Waqia 56:13-14) The Poor Will Enter Jannah Ahead of the Rich Muslim reports from Abdullaah ibn Amr (ra) that the Messenger of Allah (saw) said The poor of the Muhajireen will enter Paradise forty years ahead of the rich. (Mishkaat al-Masaabeeh, 2/663, no. 5235) Tirmidhi reported from Abu Saeed, and Ahmad, at-Tirmidhi and Ibn Maajah reported from Abu Hurayrah, that the Messenger of Allah (saw) said: The poor of the Muhajireen will enter Paradise five hundred years ahead of the rich of the Muhajireen (Saheeh al-Jaami). The hadith quoted above stated that the poor will enter Paradise forty years ahead of other people while others state that the difference will be five hundred years. The two statements may be reconciled by pointing out that the poor are not all alike, neither are the rich. As Al-Qurtubee suggested (at-Tadhkirah, p.470) the poor vary in the strength of their imaan and their achievements, and the same applies to the rich. If we think in terms of the first of the poor and the last of the rich to enter Paradise then the time- span will be five hundred years, but if we are thinking of the last of the poor and the first of the rich, then the time span is forty years. And Allah knows best. (Ibn Katheer, an-Nihaayah) Elsewhere the Prophet (saw) explained that these are the people who have nothing to be brought account for, and this is in addition to their jihaad and virtue. al-Haakim reported from Abdullaah ibn Amr that the Messenger of Allah (saw) said, Do you know who will be the first of my ummah to enter Paradise? I said, Allah and His Messenger know best. He said, The poor of the Muhajireen. They will come to the gate of Paradise on the Day of Resurrection and ask for it to be opened. The gatekeepers will say to them, Have you been brought to account? They will say, What do we need to be brought to account for? We were carrying our swords and fighting for the sake of Allah (swt) until we died. Then the gates will be opened for them and they will stay there for forty years before anyone else enters. (Silsilah al-Hadith as-Saheehah, 2/532, no. 853, al-Haakim said it is sahih according to the conditions of al-Bukhaari and Muslim). Bukhaari reports from Usaamah ibn Zayd that the Prophet (saw) said, I stood by the gate of Paradise and saw that the majority of those who entered were the poor and wretched. The rich [Muslims] were detained while the people of Hell were ordered to be taken to Hell. The Sinners Among the Believers Will Enter Paradise (i) They will be brought forth from Hell and will enter Paradise by means of intercession. Muslim reports from Abu Saeed that the Messenger of Allah (saw) said: The people of Hell will remain there, never dying, and never living. But there are people who will enter Hell because of their sins, and will be killed therein, so that they become like coals. Permission will be granted for intercession to be made, and they will be brought forth in groups and spread on rivers of Paradise, and it will be said, O people of Paradise, pour water on them. Then they will grow like seeds in the silt left by a flood. [Saheeh Muslim] Muslim also reports from Jaabir ibn Abdullaah that the Messenger of Allah (saw) said, Some people will be brought out of the Fire, having been burnt all over except for their faces, and they will enter Paradise. [Saheeh Muslim] The people of Paradise will call these people who are brought out of Hell and admitted to Paradise, al-Jahannamiyyoon. Bukhaari reports from Imraan ibn Husayn (ra) that the Prophet (saw) said, Some people will be brought out of Hell through the intercession of Muhammad (saw). They will enter Paradise and will be known as al- Jahannamiyyoon. Muslim reports a lengthy hadith from Abu Hurayrah, in which the Prophet (saw) describes the Hereafter, and in which he says: ...When Allah (swt) has finished judging mankind, and wants to bring whomever He wills out of Hell by His Mercy, He will order angels to bring forth those upon who He wishes to bestow His mercy of the people who never associated anything in worship with Allah (swt), and who said, Laa ilaaha illaah Allah. The angels will recognise them in Hell, and will known them by the mark of sujood on their foreheads. The Fire will consume all of a man except the mark of sujood which Allah (swt) has forbidden the Fire to consume. They will be brought forth, having been burned in the Fire, the water of life will be poured on then, and they will grow like seeds left by still after a flood . [Saheeh Muslim] It was reported in more than one hadith that Allah (swt) will bring forth from hell whoever has a dinaars weight of faith in his heart, or even half a dinaars weight or an atoms weight. Moreover, people will be brought forth who never did any good deeds at all. Abu Saeed al-Khudri reported that the Messenger of Allah (saw) said, Allah (swt) will admit the people of Paradise to Paradise and He will admit whomsoever He will by His Mercy. And He will admit the people of Hell to Hell, then He will say, Look for anyone who has the weight of a mustard seed of faith in his heart, and bring him out. [Saheeh Muslim] One of the reports about Hell is the hadeeth narrated by Jaabir ibn Abdullaah (ra) concerning entering Hellfire: Then intercession will be permitted and they will interceded until whoever says Laa ilaaha illa Allah and has a barley grains worth of goodness in his heart will be brought forth. They will be made to stand in the courtyard of paradise and the people of Paradise will start to pour water over them, until they begin to grow like seeds left by silt after a flood. All traces of the Fire will disappear, then he [the person who was brought out of Hell] will keep asking until he is given the equivalent of this world and ten times more. [Sahih Muslim] Anas ibn Maalik reported that the Prophet (saw) said: Whoever says Laa ilaaha illaa Allah and has a barely grains weight of goodness in his heart will be brought out of the Fire. Then whoever says, Laa ilaaha illaa Allah and has a wheat grains weight of goodness in his heart will be brought out of the Fire. Then whoever says, Laa Ilaaha illaa Allah and has an atoms-weight of goodness in his heart will be brought out of the Fire. [Sahih Muslim] Now about the shirk done people : Allah forgives not that partners should be set up with Him, but He forgives anything else, to whom He pleases.... (An-Nisa 4:48) Shirk will not be forgiven, but any other sin is subject to the Will of Allah. The one who repents will be as if he never sinned. The aayaat that the Khawaarij use to prove that intercession will not be accepted actually refers to the kinds of intercession believed in by the mushrikeen. They think that interceding with Allah is like interceding with rulers or authorities on earth, where a person may intercede with someone (an authority figure) without that persons permission and even if the one in authority is displeased with the one on whose half intercession is made. This is not so in the case of Allah (swt) may He be glorified. Several texts reject this type of intercession, for example: Then guard yourselves against A Day when one soul shall not avail another, nor shall intercession be accepted from him nor will compensation be taken from him nor shall anyone be helped [from outside] (Al-Baqarah 2:48) Say: O My Slaves who have transgressed against themselves [by committing evil deeds and sins]! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly He is Oft-forgiving, All- Merciful. (Az-Zumr 39:53) Then will no intercession of [any] intercessors profit them . (Al-Mudathir 74:48) ..No intimate friend, nor intercessor will the wrongdoers have, who could be listened to. (Al- Ghafir 40:18) Several texts explain that no-one can intercede with Allah except with His permission and unless He is pleased both with the intercessor and the one for whom he seeks to intercede: ....and they cannot interceded except for him with whom He is pleased.... (Al-Anbia 21:28) And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and pleases. (An-Najm 53:26). ....No intercession can avail in His presence, except for those to whom He has granted permission.... (Saba 34:23) These aayaat reject and refute the kind of intercession believed in by the mushrikeen, i.e. intercession via angels, prophets and righteous people, (saints), and confirm only that intercession which takes place with the permission of Allah (swt) and when He is pleased with both the intercessor and the one on whose behalf he intercedes. Allah (swt) is not pleased with the kuffaar and mushrikeen. As for the disobedient monotheists, intercessors will interceded for them, but they will not intercede for a mushrik. Narrated that Abu Hurayrah (ra) said, I said, O Messenger of Allah, who will be the most happy with your intercession on the Day of Resurrection? He said, I thought, O Abu Hurayrah, that no one would ask me this question before you, because I have seen that you are so eager to learn hadith. The one who will be the most happy with my intercession on the Day of Resurrection will be the one who says Laa ilaaha illaa Allah sincerely and from the heart. [Bukhaari] (Khawaarij & Mutazilah : Khawaarij are a sect that emerged after the battle of Siffin; they denounced Ali and Muawiyah, and whoever followed them, as kaafirs, and claimed that whoever was disobedient to Allah (swt) would remain forever in Hell. The Mutazilah are the followers of Waasil ibn Ataa who believe in the Mutazili doctrine that whoever commits major sins will remain eternally in Hell, but does not judge their position in this life). The Last Person to Enter Paradise The Prophet (saw) has told us about the last man who will be brought out of Hell and into Paradise and the conversation that will take place between him and his Rabb, and the incredibly great honour that Allah (swt) will bestow upon him. Ibn al-Ithir collected all the hadith on this topic in Jami al-Usool from which we will quote the following: (i) Abdullaah ibn Masoud (ra) said:The Messenger of Allah (saw) said, I know the last of the people of Hell who will be brought forth from it, and the last of the people of Paradise to enter it. It is a man who will come out of Hell crawling on all fours. Allah will say to him, Go and enter Paradise. So he will come to it and will suppose that it is full. He will go back and say, My Rabb, I found it full. Allah (swt) will say, Go and enter Paradise for there you have something like the world and ten times over [or you have something ten times better than the world]. He will says, Are you making fun of me - or laughing at me - and You are the Sovereign of all? I [Abdullaah] saw the Messenger of Allah (saw) smiling so broadly that his back teeth were visible. He used to say, That is the one who is lowest in status of the people of Paradise. [Bukhaari] (ii) Abdullaah ibn Masoud reported that the Messenger of Allah (Saw) said: The last person to enter paradise will be a man who will alternately walk, stagger and be touched by the Fire. Once he has passed out of the Fire, he will turn to face it and say, Blessed be He Who has saved me from you. Allah (swt) has given me something that He did not give to the earlier and later generations. Then a tree will be raised up for him, and he will say, O my Rabb, bring me closer to this tree so that I may enjoy its shade and drink of its water. Allah (swt) will say, O son of Aadam perhaps if I grant you this, you will ask Me for something else? He will say, No, O Rabb, I promise that I will not ask for anything else. Allah (swt) will excuse him because he is seeing something that he has no patience to resist so he will bring him closer and he will enjoy its shade and drink its water. Then another tree, better than the first, will be raised up for him and he will say, O my Rabb, bring me near to this tree so that I may drink its water and enjoy its shade, then I will not ask you for anything more. Allah (swt) will say, O son of Aadam did you not promise Me that you would not ask me for anything else? Perhaps if I bring you closer to this tree you will ask for more? So the man will promise not to ask for any more, and Allah will excuse him because he is seeing something that he has no patience to resist, so He will bring him closer and he will enjoy its shade and drink its water. Then a third tree will be raised up at the gate of paradise, and it will be better than the first two. The man will say, O My Rabb, bring me closer to this [tree] so that I may enjoy its shade and drink its water, and I will not ask for anything more. Allah will say, O son of Aadam, did you not promise Me that you would not ask Me for anything more? He will say, Yes, O Rabb, I will not ask you for anything more. His Rabb, may He be glorified, will excuse him because he is seeing something which he has no patience to resist, so He will bring him closer. When he is brought close, he will hear the voices of the people of Paradise, and will say, O my Rabb, admit me to it. Allah (swt) will say, O son of Aadam what do you want so that you will never ask Me for anything else? Will it please you if I give you the world and as much again? He will say, O Rabb, are You making fun of me when You are the Rabb al-Aaalameen? Ibn Masoud smiled and said, Why do you not ask me why I am smiling? They asked, Why are you smiling? He said, Because the Messenger of Allah (saw) smiled. They asked, Why are you smiling, O Messenger of Allah (saw)? He said, Because the Rabb of the Worlds will smile when He is asked, Are You making fun of me when You are the Rabb of the Worlds? He will say, I am not making fun of you, but I am able to do whatever I will . [Muslim] And in the version of Abu Saeed, he adds, Allah (swt) will tell him, ask for such and such and when he has stated his wishes, Allah (swt) will say, You will have them and ten times more. Then he will enter his house [in Paradise] and his two wives from among al-hoor al-eeyn will enter and say, Praise be to Allah (swt) who has created you for us and created us for you. He will say, No one has ever been given anything like that which I have been given. [Muslim] Those Who Will Enter Paradise Before the Day of Resurrection The first human being ever to enter Paradise was the father of mankind, Aadam (as), O Aadam! Dwell you and your wife in the Garden and enjoy [its good things] as you wish, but approach not this tree or you run into harm and transgression. (Al-Araf 7:19) But Aadam disobeyed Allah by eating from the tree which Allah (swt) had forbidden him to eat from, so Allah (swt) sent him down from the Garden of Paradise to this world of distress and misery: The Messenger of Allah (saw) also saw Paradise. Bukhaari reports from Imraan ibn Husayn that the Prophet (saw) said, I have seen Paradise and I saw that its inhabitants are the poor.. [Sahih Bukhaari] Among those who will enter paradise before the Day of Resurrection are ash-Shuhadaa [the martyrs]. Muslim reports that Masruq said, We asked Abdullaah ibn Masoud about this aayah: Think not of those who are slain in Allahs way as dead. Nay, they live, finding their sustenance in the presence of their Rabb (Aale-Imran 3:169) He said, We asked about that too, and the Prophet (saw) said, Their souls are in the bellies of green birds, and they have lights suspended from the Throne. They wander about in Paradise wherever they wish, then they take shelter in those lights. Their Rabb will suddenly come to them and ask, Do you desire anything? They will say, What thing could we wish for when we can wander wherever we wish in Paradise? Allah will come and ask this three times. When they see that they will not be allowed to giver no reply, they will say, O Rabb, would that we could return our bodies and be killed for Your sake one more time. When Allah (swt) sees that they have no wants or needs, they will be left alone. (Mishkaat al-Masaabeeh, 2/351, no. 3804) Whoever dies will be shown his position in Paradise or Hell morning and evening. Muslim reports from Ibn Umar (ra) that the Messenger of Allah (saw) said: When any one of you dies, he will be shown his position morning and evening. If he is one of the people of Paradise, then he will be one of the people of Paradise, and if he is one of the people of Hell, then he will be one of the people of Hell and he will be told, This is your position until Allah (swt) resurrects you to it on the Day of Resurrection. [Muslim] The Levels of Paradise (i) Evidence that Paradise has various levels and its inhabitants will be in different categories Paradise consists of levels, some of which are above others, and its people will be of differing levels and categories according to their position in Paradise. Allah (swt) says: See how We prefer one above another [in this world] and verily, the Hereafter will be greater in degrees and greater in preference. [Al-Isra 17:21] Allah (swt) explains that the differences between people in the Hereafter will be greater than the differences between them in this life, and the difference between the levels or ranks of the Hereafter is greater than the differences here in this life. Allah (swt) also differentiates between His Prophets as He does between the rest of His believing slaves. Allah (swt) says: and ...And indeed We have preferred some of the Prophets above others.. [Al-Isra 17:55] Muslim reports from Abu Hurayrah (ra) that the Prophet (saw) said A strong believer is better and more beloved to Allah (swt) than a weak one although both are good... and Bukhaari and Muslim report from Abu Hurayrah and Amr ibn al-Aas that the Prophet (saw) said, If a judge seeks to form an independent judgement [ijtihaad] and is correct, he will have two rewards; if he seeks to form an independent judgement and is wrong, he will have one reward. Allah, subhaanahu wa taala, says: Not equal among you are those who spent and fought before the conquest [of Makkah] [with those among you who did so later]. Such are higher in degree that those who spent and fought afterwards. But to all, Allah has promised the best [reward]. [Al-Hadid 57:10] And Not equal are those of the believers who sit [at home] except those who are disabled [by injury or are blind or lame, etc] and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit [at home]. (95) Unto each, Allah has promised good [Paradise] but Allah has preferred those who strive hard and fight, above those who sit [at home] by a huge reward; degrees of [higher] grades from Him, and Forgiveness and Mercy. And Allah is Ever Oft-Forgiving, All-Merciful . [An-Nisa 4:95-96] Do you consider the providing of drinking water to the pilgrims and the maintenance of al-Masjid al-Haram [at Makkah] as equal to the worth of those who believe in Allah and the Last Day, and strive hard and fight in the Cause of Allah? They are not equal before Allah. And Allah guides not those people who are the Dhaalimoon. (19) Those who believed and emigrated and strove hard and fought in Allahs Cause with their wealth and their lives are far higher in degree with Allah. They are the successful. (20) Their Rabb gives them glad tidings of a Mercy from Him, and that He is pleased and of Gardens for them wherein are everlasting delights. (21) They will dwell therein forever. Verily, with Allah is a great reward. [At-Tauba 9:19-22] Is one who is obedient to Allah prostrating himself or standing [in prayer] during the hours of the night, fearing the Hereafter and hoping for the mercy of his Rabb [like one who disbelievers]? Say: Are those who know equal to those who know not? It is only men of understanding who will remember [i.e. learn a lesson from Allahs Signs] [Az-Zumr 39:9] The Prophet (saw) said, narrated by al-Bukhaari from Abu Hurayrah, ...Paradise has one hundred levels which Allah has reserved for the mujaahideen who fight in His Cause and the distance between each of the two grades is like the distance between the heavens and the earth. So when you ask Allah for something, ask for al- Firdaus which is the best and highest part of Paradise. Above it is the throne of the Most Merciful, and from it originate the rivers of Paradise . [Bukhaari in as-Saheeh, Kitaab al- Jihaad] Bukhaari also reports from Anas that Umm Harithah came to the Prophet (saw) when her son Harithah had been martyred at Badr, killed by an arrow. She said, O Messenger of Allah, you know how dear Harithah was to my heart. If he is in Paradise, I will not weep over him, but if he is not there, you will see what I do. He said, Is there only one Paradise? There are many Paradises and he is in al-Firdaus, the Highest. [Saheeh al-Bukhaari, Kitaab ar-Riqaaq] Differences between the Levels of Paradise The Prophet (saw) explained that the people will be in different levels in Paradise according to their status. Bukhaari and Muslim report from Abu Saeed al-Khudri that the Prophet (saw) said, The people of Paradise will look at the people dwelling in the chambers above them in the same way that people look at a brilliant star shining far away on the horizon, in the East or West, because of their superiority [in reward] over them. The people asked, O Messenger of Allah, are these the dwellings of the Prophets which no one else can attain? He replied, No by the One in Whose Hand is my soul, they are for the men who believed in Allah, and also in His Messengers. [Saheeh al-Bukhaari, Kitaab Bid al- Khalq] Ahmad, at-Tirmidhi, Ibn Maajah and Ibn Hibbaan reported from Abu Saeed that the Prophet (saw) said ,The people in the higher levels will be seen by those below them as if they were looking at a star rising on the horizon. Abu Bakr and Umar will be among them; what good people they are! [Saheeh al-Jaami as-Sagheer, 2/187, no. 2026] Al-Qurtubee said, Know that these chambers will differ in height, and appearance according to the deeds of their occupants. Some of them will be higher than others. When the Prophet (saw) said, No by the One is Whose Hand is my soul, they are for the men who believed in Allah (swt) and also in His Messengers; he did not mention deeds or anything other than faith and belief in the Messengers, with no doubts or questions. Otherwise, how could these chambers be reached through the faith and belief of the ordinary people? If that were the case, then all the Muslims would reach these highest levels, and that is impossible as Allah says, Those will be rewarded with the highest place [in Paradise] because of their patience.. [Al-Furqan 25:75] This patience often involved self sacrifice and being steadfast for the sake of Allah, focusing on Him, being a true slave to Him. These are the attributes of al-Muqarraboon, as Allah (swt) says: And it is not your wealth, nor your children that bring you nearer to Us, but only he [will please Us] who believes and does righteous deeds; for such there will be twofold reward for what they did, and they will reside in the high dwellings [Paradise] in peace and security. [Saba 34:37] Here Allah mentioned the highest chambers or dwellings of Paradise and states that they will not be attained by means of wealth and children, but through faith and righteous deeds then they will have a double reward. Their place will be the high dwellings, which tells you that this is faith that gives one tranquility and certainty, and fills the heart. A person with such faith is content no matter what happens to him, and in all situations and circumstances. If he does a good deed, he does not mix it with the opposite, which are evil deeds. Good deeds that are uncontaminated with evil deeds cannot be achieved except by the one whose imaan is very great and who is content and has no doubts, no matter what his circumstances. The faith and deeds of the one whose good deeds are contaminated are not like that, so his status will be lower [al-Qurtubee, at- Tadhkirah, p. 464] The inhabitants of the highest levels of Paradise will enjoy greater pleasures than the people below them. Allah (swt) has promised two gardens to those who fear Him: But for him who fears the standing before his Rabb, there will be two gardens [Ar-Rahman 55:46] Allah (swt) described these Gardens, then He (swt) said , And besides these two, there are two other Gardens [i.e. in Paradise] [Ar-Rahman 55:62] These two gardens will be lower in status. Whoever thinks of the characteristics of the two gardens which Allah mentioned second will realize that they are lower than the first two, because the first two are for the muqarraboon [those who are close to Allah], whilst the second two are for ashaab al-yameen [those of the Right Hand] as Ibn Abbaas and Abu Musa al-Ashari said [at- Tadhkirah, 440]. Al-Qurtubee said: When He described the two pairs of gardens, He referred to the difference between them. Describing the first two, He said in them [both] will be two springs flowing free [Ar-Rahman 55:50] whereas in the second two ..will be two springs gushing forth water [Ar-Rahman 55:66]. Gushing or bubbling water is not the same as flowing water; bubbling is of a lesser degre
Posted on: Mon, 22 Sep 2014 22:30:00 +0000