Premillennialism in the Old Testament (Part 1) Dr. Arnold Fruchtenbaum: The second covenant is the Palestinian Covenant, or Land Covenant, that spoke of a worldwide regathering of the Jews and repossession of the Land following their dispersion. While the dispersion has already occurred and is in effect today, the regathering and repossession of the Land still awaits fulfillment in the future. This, too, requires a future Kingdom. The Davidic Covenant is the third covenant, and it promised four eternal things: an eternal house (dynasty), an eternal throne, an eternal kingdom, and one eternal Person. The Dynasty became eternal because it culminated in a Person Who is Himself eternal: Jesus the Messiah. For that reason the Throne and Kingdom will be eternal as well. But Jesus has never yet sat on the Throne of David ruling over a Kingdom of Israel. The reestablishment of the Davidic Throne and Messiahs rule over the Kingdom still awaits a future fulfillment. It requires a future kingdom. The last of these covenants is the New Covenant, which spoke of the national regeneration and salvation of Israel, encompassing each individual Jewish member of that nation. This, too, awaits its final fulfillment and requires a future kingdom. It is the extensive prophetic writings, as well as all of these covenants, that provide the basis for the belief in a future Messianic Kingdom, and not merely one chapter of a highly symbolic book. Unless they are understood literally, they lose all meaning in the context in which they are found. To allegorize such a vast amount of material is to render a major part of the Bible meaningless. To summarize, the basis for the belief in a Messianic Kingdom is twofold: the unfulfilled promises of the Jewish covenants, and the unfulfilled prophecies of the Jewish prophets.
Posted on: Fri, 05 Dec 2014 03:05:01 +0000
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