Prophet Muhammad SallAllahu Aliyhi Wasallam >ibn Abdullah >ibn Abdul Mutallib >ibn hashim ibn abdi Manaf Abdullah passed away at the age of 25 years old whilst Aamina >bint Wahab (Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah) when the prophet was 6 years old (may Allah be pleased with them) The prophets father Abdullah passed away in Madinah. The prophet: Khadijah (Radiyallahu Anha) at the age of 40 (some narrations say 43) married the prophet peace be upon him. 7 children. 3 sons & 4 daughters. Al kasim (passed away in childhood) and Abdullah and Ibrahim who passed away in infancy. (Our Prophet Mohammad SallAllahu Aliyhi Wasallam had 3 sons, Qasim Radi Allahu anhu, Abdullah Radi Allahu anhu and Ibrahim Radi Allahu anhu. Ummul momineen Khadija Radi Allahu anha was the mother of all of them, except Ibrahim Radi Allahu anhu whose mother was Ummul Momineen Maria Qubtia Radi Allahu anha.) #Zainab, #Ruqayyah, #Umme_Kalsum, & #Fatima (May Allah be pleased with them all) Zainab bint Muhammad (Radhiallaho anha): She was the eldest daughter of the Prophet Mohammad (SallAllahu Aliyhi Wasallam) and was born in the fifth year of his first marriage, when he was thirty. She was the eldest daughter. She married Abul Aas (radi Allahu anhu) who only accepted Islam just a year after she passed away in 8 A.H. She passed away from a wound she received while on the Hijrah to Madinatul Munawwarah. She had two children – Ali (radi Allahu anhu) and Umama (radi Allahu anha). Ruqayya (Radhiallaho anha): She was the second daughter of Allahs Messenger SallAllahu Aliyhi Wasallam. When she was born, the Prophet SallAllahu Aliyhi Wasallam was 33 years old.She was first married to Utba, son of Abu Lahab. She did not live with him and he divorced her. She then married Uthman (radi Allahu anhu) and migrated with him to Abyssinia and finally settled in Madinatul Munawwarah. They had one son Abdullah (radi Allahu anhu) who passed away at the age of 6. Ruqayya became ill during the Battle of Badr and therefore Uthman (radi Allahu anhu) could not take part in the Battle of Badr. He was counted among the excused because he had to stay with his wife. The day when Zayd Ibn Haritha brought the news of Badr victory to Madinah, Rukayya (radi Allahu anha) passed away. And Allahs Messenger sallal laahoo alahi wassallam could not take part in his daughters funeral because of the Battle of Badr. Umme Kulthum (radi Allahu anha): She was first married to Utaibah, another son of Abu Lahab. She did not want to live with him and he divorced her. In 3 A.H. she married ‘Uthman (radi Allahu anhu) at the end of the Battle of Badr, one year after the death of Ruqayyah (radi Allahu anha). As is narrated by Bukhari, when Hafsa (radi Allahu anha) was widowed, and when Umar(radi Allahu anhu), her father, applied to Uthman, he showed hesitation. Then Allahs Messenger sallal laahoo alahi wassallam said to Umar (radi Allahu anha) “I will find a man to you better than Uthman and to Uthman a man better than you. Give your daughter to me, and I will give my daughter to Uthman Ummu Kulthum(radi Allahu anha), who married Uthman(radi Allahu anhu), lived with him for 6 years. She passed away in the ninth year of the Migration. Her funeral prayer was led by Allahs Messenger sallal laahoo alahi wassallam. Uthman (radi Allahu anhu) married two daughters of Allahs Messenger sallal laahoo alahi wassallam, Ruqayya and Ummu Kulthum (radi Allahu anha), he was given the title which means “Owner of two lights.” Fathima (radi Allahu anhu): She was the youngest daughter of Rasulullah (sallal laahu alaihi wasallam). She married Ali (radi Allahu anhu). She passed away a few months after Rasulullah (sallal laahu alaihi wasallam) left this world. She is considered to be the “Leader of the Women of Paradise.” Allahs Messenger sallal laahoo alahi wassallam loved his daughter Fatima (radi Allahu anha) dearly. During his illness, he called her close to him. He whispered something to her, upon which Fatima (radi Allahu anha) cried. He whispered again. This time Fatima (radi Allahu anha) smiled. Thereupon Aisha (radi Allahu anha), The Prophets wife, asked about it. Fatima (radi Allahu anha)replied as follows: “Firstly, Allahs Messenger SallAllahu Aliyhi Wasallam said that he would die after his illness; so I cried. Then he informed me that the first one in his family to reunite with him would be me; this time, I became happy.” It was Fatima (radi Allahu anha) who continued the lineage of the Prophet sallal laahoo alahi wassallam. Fatima (radi Allahu anha) had five children: Hasan, Husayn, Muhsin, Ummu Kulthum, and Zaynab (Peace be upon them all). Among them Muhsin (radi Allahu anhu) passed away as a child. Some scholars say Ruqayyah (radi Allahu anha), her first daughter, died in infancy and has therefore, not been mentioned much in history. 1) Pagan days and the prophets Birth -Days of superstition and fortune tellers, and worshipping of idols- and Darkness around the whole world - e.g how a women was treated. Women in India if their husband died there was no chance of marrying again! This is what they where brainwashed into believing, so they would burn themselves! -Believed in reincarnation (still do in this day and age) Just prior to the prophetss time they would make idols out of stone and when a better stone was found they would throw this god (idol) away! (Even though they worshipped these idols for a number of years) And when they suffered from big problems they would go to an individual who had a larger idol to ask from it! Hadrath Umar (R.A) even tho he was a man of intellect, even said they created an idol out of dates, due to it being easier to make. But when hunger struck and the idol did not respond (help) he ate the idol (subhanAllah) Superstitious items was big at that time and fortune tellers where famous at such time. Some would contact with jinns. Which is not impossible but Haram in Islam. Ayatul kursi, last 3 ayahs of Surah Baqarah and Surah Falaq and Surah Naas - for Dua and protection (In sha Allah) ● They also did not believe in LIFE AFTER DEATH and would say.. (A Memorable Incident of the Holy Quran A man extracted a piece of bone from underneath a wall and after pulverizing it brought to the Holy Prophet and putting on airs insolently said) : Who can bring back this decayed and powdered bone to life? Allah says in the Holy Quran: He has said, Who will give life to the bones which have become ashes. (Muhammad), tell him, He who gave them life in the first place will bring them back to life again. He has the best knowledge of all creatures. (Surah Ya Sin, 36: 78,79) وَضَرَبَ لَنَا مَثَلاً۬ وَنَسِىَ خَلۡقَهُ ۥۖ قَالَ مَن يُحۡىِ ٱلۡعِظَـٰمَ وَهِىَ رَمِيمٌ۬ (٧٨) قُلۡ يُحۡيِيہَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ۬ۖ وَهُوَ بِكُلِّ خَلۡقٍ عَلِيمٌ (٧٩ If a maker of something says that he can re-assemble the broken parts of his product he will not be in the wrong because making a thing is more difficult than assembling its parts. The deniers of Resurrection had doubts about two things: (1) How can decayed bones come to life? The Holy Quran says: He has said, Who will give life to the bones which have become ashes? (Surah Ya Sin, 36:78) (2) If the powdered bones are accepted to come to life again then who will return them to life? The Holy Quran says: (Muhammad), tell him, He Who gave them life in the first place will bring them back to life again. (Surah Ya Sin, 36:79) If a brick-maker claims that after pulverizing the brick he can re-make it, can anybody doubt it? Certainly not. Why do these people who consider the decomposed parts of the dead coming back to life as a very strange phenomenon not doubt the very creation of their life? Obviously to create life in the first instance is more difficult than to re-create it. Is it more difficult to make an air-plane or to re-assemble it after dismantling it? If a maker of planes claims that he can disintegrate its parts and then re-assemble it, can anybody doubt his statement? No, certainly not, because re-assembling the parts is easier than making a thing. Thus when one accomplishes a difficult task he can also do the easier one but for Almighty Allah nothing is difficult. The Quran says: And He it is Who originates the creation, then reproduces it, and it is easy to Him, and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise(Surah ar-Rum, 30:27) The belief in the life after death not only guarantees success in the hereafter but also mikes this world full of peace and happiness by making individuals most responsible and dutiful in their activities. Think of the people of Arabia Gambling, drinking wine, tribal feuds, and plundering and murdering were their main traits when they had no belief in life after death But as soon as they accepted the belief in the One God and life after death they became the most disciplined nation of the world. They gave up their vices, helped each other in hours of need, and settled all their disputes on the basis of justice and equality. Similarly the denial of life after death has its consequences not only in the Hereafter but also in this world. When a nation as a whole denies it, all kinds of evils and corruption become rampant in that society and ultimately it is destroyed. The Quran mentions the terrible end of Aad, Thamud and the Pharaoh in some detail: (The tribes of) Thamud and And disbelieved in the judgment to come. As for Thamud, they were destroyed by the lighting, and as for Aad, they were destroyed by a fierce roaring wind, which He imposed on them for seven long nights and eight long days so that you might see the people laid prostrate in it as if they were the stumps of fallen down palm tress. Now do you see remnant of them? Pharaoh likewise and those before him, and the subverted cities. They committed errors and they rebelled against the Messenger of their Lord, and He seized them with a surpassing grip. Lo, when the waters rose, We bore you in the running ship that We might make it a reminder for you and for heeding ears to hold. So When the trumpet is blown with a single blast and the earth and the mountains are lifted up and crushed with a single blow, then on that day, the Terror shall come to pass, and the heaven shall be split for upon that day it shall be very frail Then as for him who is given his book in his right hand, he shall say : Here take and read my book! Certainly I thought that I should encounter my reckoning. So he shall be in a pleasing lift in a lofty garden, its clusters night to gather. Eat and drink with wholesome appetite for that you did long ago, in the days gone by. But as for him who is given his book in his left hand, he shall say: Would that 1 had not been given my book and not known my reckoning! Would it had been the end! My wealth has not availed me, my authority is gone from me (69:4-39) Thus there are very convincing reasons to believe in life after death. Firstly, all the prophets of God have called their people to believe in it. Secondly, Whenever a human society is built on the basis of this belief, it has been the most ideal and peaceful society, free of social and moral evils. Thirdly, history bears witness that whenever this belief is rejected collectively by a group of people in spite of the repeated warning of the prophet, the group as a whole has been punished by God even in this world. Fourthly, Moral, aesthetic arid rational faculties of man endorse the possibility of life after death. Fifthly, Gods attributes of Justice and Mercy have no meaning if there is no life after death. ● They did remember Allah at times but only at difficult moments e.g when they where on boats and are rocked and swayed they call out to Allah alone and when they are back on land they continue to worship the idols. {Fa iza rakibu...} continue with.. - Some notes from class with the nephews and neices. Hope you enjoyed reading them and In sha Allah more will be up later on (detailed account of the prophet Isa Aliyhis Salam) stay tuned... [Big B]
Posted on: Thu, 25 Dec 2014 16:13:54 +0000
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