Reflection for Tuesday of the 2nd Week of Lent - 18 March From the Gospel of Matthew (23: 1-12) Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” If you wish for an example of a humble man glorying with all due propriety, and truly worthy of glory, take Paul when he says that gladly will he glory in his weaknesses that the power of Christ may dwell within him. He does not say that he will bear his weaknesses patiently, but he will even glory in them, and that willingly, thus proving that to him it is good that he is humiliated and that it is not sufficient that one keep his self-possession by patience when he is humbled; to receive grace one must embrace humiliation willingly. You may take as a general rule that everyone who humbles himself will be exalted. It is significant that not every kind of humility is to be exalted, but that which the will embraces; it must be free of compulsion or sadness. Nor on the contrary must everyone who is exalted be humiliated, but only he who exalts himself, who pursues a course of vain display. Therefore it is not the one who is humiliated who will be exalted, bu the who voluntarily humiliates himself; it is merited by this attitude of will. Even suppose that the occasion of humiliation is supplied by another, by means of insults, damages, or sufferings, the victim who determines to accept all these for Gods sake with a quiet, joyful conscience, cannot properly be said to be humiliated by anyone but himself. St. Bernard of Clairvaux, Sermon 34, 4 in On the Song of Songs.
Posted on: Tue, 18 Mar 2014 11:26:35 +0000
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