SAITH KAVIR: “SANAK, SANAND, SHIVA & VISHNU, NONE OF THEM KNOW YOU’RE MYSTERY, LORD.” _______________________________________ ਸਨਕ ਸਨੰਦ ਮਹੇਸ ਸਮਾਨਾਂ॥ਸੇਖਨਾਗਿ ਤੇਰੋ ਮਰਮੁ ਨ ਜਾਨਾਂ॥ सनक सनंद महेस समानां॥सेखनागि तेरो मरमु न जानां॥ For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English. To give the world a few gems out of this Treasury of Divine Love. Sublime Doctrines of Faith, Grace, Love, Salvation by mediation. The utmost care is being taken to address the key issues and facts correctly as possible. Let us Stop for a moment, before going further and nourished yourself for years and which will be the main influences in shaping youre thoughts. Let us believe, and in the strength of our belief succeed. The power of faith is one of the marks of the greatness of man, and death gains infinite interest and worth from the fact that it is faiths sublimest adventure. Meet in a focus of faith that becomes the fountain light of all our day, the master light of all our seeing. We must trust something before we can know or do anything. All, the really great things of life and the world are matters of faith. By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. Let us now illustrate this view of Santism, as different in type, origin, and constitution from the other great Religions, by pointing to its position on what I may call a Religious Map of the World. This is the true knowledge of salvation. In The Name of GOD, The Loving, The Merciful, The Observer of The truth. The idols which humans have built and worshipped in place of God, will always continue to be source of trouble in their hearts. The disbelievers serve the devil and devil always desert them. Corruption has appeared in the air on the land in the sea, and affliction is combined with affliction because of what human hands have done; so that God may make humans taste a part of what they have done; and taste the touch of hell; so that the human may remember God; and return to God might purge what is in their heart. Let God arise, let His enemies be scattered. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. Truth is indestructible, and it is one, “THE TRUTH IS ONE—MEN CALL IT BY MANY NAME.” There is but one truth—to know that truth in its entirety to be that truth. Let us now meditate on the idea that truth is Universal, and that no one that no person or body persons, ever has; has now or ever will have; a monopoly of truth. Let us lay aside prejudice and bigotry and with clear eyes perceive the reflection of the sun of the truth in the waters contained in the many earthen jars. I invite you to inhale perfume arising from the flower of Spiritual gardens of Sants, Bhagats and you will be freed from all barriers of separateness. It seems as though our eyes could appreciate new forms and colours in the increasing brightness which we had been unable to perceive before. The Hindu resorts to the temple and the Musalman to the mosque, but Kavir goes to the place where both are known. That in order to seek truth, it is necessary once in the [course of our life to doubt, as far as possible, of all things. As we were at one time children, and as we formed various judgements regarding the objects presented to our senses, when as yet we had not the entire use of our reason, numerous prejudices stand in the way of our arriving at the knowledge of truth; and of these it seems impossible for us to rid ourselves, unless we undertake, once in our lifetime, to doubt of all those things in which we may discover even the smallest suspicion of uncertainty. II. That we ought also to consider as false all that is doubtful. Moreover, it will be useful likewise to esteem as false the things of which we shall be able to doubt, that we may with greater clearness discover what possesses most certainty and is the easiest to know. III. That we ought not meanwhile to make use of doubt in the conduct of life. In the meantime, it is to be observed that we are to avail ourselves of this general doubt only while engaged in the contemplation of truth. For, as far as concerns the conduct of life, we are very frequently obliged to follow opinions merely probable, or even sometimes, though of two courses of action we may not perceive more probability in the one than in the other, to choose one or other, seeing the opportunity of acting would not unfrequently pass away before we could free ourselves from our doubts. IV. Why we may doubt of sensible things Accordingly, since we now only design to apply ourselves to the investigation of truth, we will doubt, first, whether of all the things that have ever fallen under our senses, or which we have ever imagined, any one really exists; in the first place, because we know by experience that the senses sometimes err, and it would be imprudent to trust too much to what has even once deceived us; secondly, because in dreams we perpetually seem to perceive or imagine innumerable objects which have no existence. And to one who has thus resolved upon a general doubt, there appear no marks by which he can with certainty distinguish sleep from the waking state. Global Masters deny and rejected the authority of the Shastras, Veds, Puraans etc. The goal of religion is salvation and that of philosophy is truth. It gives its directions for recognition, consecration, and sacramental dedication, and vice versa, of a human being on his appearance in the world. The introduction of the religion of the Prophet as a permanent factor in the life of India. The Purana and the Koran are mere words; lifting up the curtain, I have seen Satguru Kavir Namdev and Satguru Ruvdas Jio gives utterance to the words of experience; and he knows very well that all other things are untrue. Philosophy in India means the regulation of life. Like most other religions of India, Sants Bhagats, has a unique Philosophy and Religion of their own. It is a new philosophy, it is a new religion. This is no religion of rites and ancestral worship or ceremonies. Benevolence: it is a real, ever fashion for sorrowing humanity. It is a religion that comforts the afflicted, and gives to the soul that peace which the world cannot give, Such is the religion of these Universal, Global and Supreme Sant Bhagats Satgurus. They never had any sympathy with Hindu, Muhammadan intolerance and exclusiveness. Unwillingness to accept views, beliefs, or behavior that differ from ones own. They preached against all exclusiveness, privileges and priestcraft and strongly condemned class, caste, circumcision and idolatry. Dont you be deluded by Restricting Yourself to mere reading and Writing of Scriptures, It is refreshing to turn from such unsatisfying systems. condemnation of various systems and of the self confidence which has given rise to them and the neglect of God dwelling in the heart. The crowds went by the path traversed by the Pandits. The whole world has gone astray by partiality for one’s own system. He who, becoming free from partiality, adores Hari‚ is a wise sage. The great ones are lost in their own greatness; pride peers out through every pore; when they are not familiar with a wise preceptor, all the orders of men are of the Chamar, Camār caste, i. e. the degraded caste of curriers. The Pandits were misled by the study of the Vedas which are based on the Gunas‚ or qualities, and did not know their own nature and their true friend (God). They practice Samdhyā, Tarpana, the six rites and various other such ceremonies. In all the four Yugas Gayatrī has been taught; ask who obtained salvation (Mukti) by it s means. When you are touched by other people, you bathe; tell me who is more degraded than yourselves. Satguru Kavir here condemns the rites, ceremonies and other practices of the Brāhmanas, the pride that is generated in them by these, the contempt in which they hold people of other castes, and also their search of Nirvana, or a condition without any attributes, i. e. the Advaita, or adualistic system which they follow. Satguru Kavir further described; “The beads are of wood, the gods of stone; the Ganges and the Jumna are water; Rama and Krishna are dead; the Vedas are fictitious stories.” A Premier Hinduism. Sant Bhagat religion as the only system adapted to the requirements of the whole human race the only message of salvation intended by God to be gradually pressed upon the acceptance of all His intelligent creature. It is this perception of universal justice (which regards all mankind as one brotherhood and impels man to seek the harmonization of his interest with duty, Purity of motives, holiness of deeds and loveliness of lives are the internal beauties that he prizes most, and values above all. He cannot degrade himself by destroying this internal beauty, for, he is alive to the truth that. The mission of Sants is to preach a religion of love which would unite all castes and creeds. He rejected those features of Hinduism and Islam which were against this spirit, and which were of no importance for the real spiritual welfare of the individual. TO THOSE REGIONS WHERE EVIL SPIRITS DWELL AND UTTER DARKNESS PREVAILS SURELY GO AFTER DEATH ALL SUCH MEN AS DESTROY THE PURITY OF THEIR OWN SOULS He is rather filled with joy at the glorious capabilities of his existence and at the priceless gift of life. The Path of the Masters is different. He who is truly after it will get it. For God created us in His image, and, buried deep in the vilest human being, this image never ceases to shine. Every living man is a temple Purity of heart, humility, Self surrender, forgiveness, and the love of God form the sum and substance of it. The campaign for true Religion of Universal peace replace the culture of violence hatred, violence, high and low with human rights equality, social and economic justice, if we and our home earth planet are to survive. Their divine Sabads are so surcharged with emotion and feeling as to permeate the very hearts of the listeners / readers and ennoble them to become one with the sants Bhagats Satguurs in their devotion to God. These divine Sabads give expression to the purest love of God and are mostly revered. universal icon for love and devotion as the only path for Salvation and Liberation. To this day these Sants Bhagats remain a living tradition. What bliss I and you experienced, let the whole universe get it, The sky-high Word of the Sants, if revealed, This resident of the body, let it recognize; The more it gets to it the more the enlightenment. Now days there are hundreds of authors biased against the Sants Bhagats Satgurus Philosophy ideas and work were wrongfully and wilfully misinterpreted by the very men who, while profiting by their wisdom, have with great ingratitude criticised the Sants Bhagats and defamed their names. The authors seems almost blissfully unaware of key recent researches, unaware of key facts, unsupported and outdated claims must be considered an unreliable source for the history of this period. The interpretation has, of course, been made in the light of great care has been taken not to force the interpretation in any manner, but to determine as nearly as possible just what the poet thought on these inevitable questions. To this end special effort has been made to distinguish between the subjective and objective, the personal and impersonal. The Common-sense Philosophy of Causation, Is there any Axiom of Causation? The Relativity of Knowledge, The Emotion of Conviction, What is Death? The Supposed Necessity for Seeking a Solution of Ultimate Metaphysical Problems. If the reader will only retain in his memory, At the beginning and end of a word the correctness with simplicity, and avoids much of that confusion which has been so much complained of on this subject. It is important at this point to avoid so far as possible a familiar misunderstanding. And I may here draw attention to the fact that the religious, these subjects should be thought provoking; and to know that whatever has been may be possible now, should stir them up and fill them with joy. Do they pray in silence, aloud, and in secret, and speak of inspiration, of the guidance of Providence, of the Sant Satguru. Dedicated to the glory of God and his Holy divine Messengers. Intellectual truth is always sure to do its own work. It only wants stating; there are always clear and unbiased minds to be profited by it. It is this belief of mine in the efficacy of the unaided power of intellectual truth that makes me hope that good may be done by efforts like the one of which the following verse is the embodiment. As abstract truth is always best illustrated by examples. When we set ourselves to discover what is meant by a personal God in the minds of those who lay stress upon the importance of this conception of the object of Religion, we found that it is a God with whom a personal relationship is possible for his worshipers. We should really try to be with God and in God all the time, and never be away from Him even for a moment. It is well known to those who are familiar with the writings of and revered and lamented Sant, Bhagat, Satguru. In meditation the real condition of the soul is revealed. Alive Holy Name) which has the power to liberate an individual Soul from the entrapment of Mind (Mann) and Body (Maya) according to the true wisdom of Sant Mat is “Param Purush – Sahib” (Supreme God) Himself. So, Satgurus guide us step by step and explains: “Do now the work of to-morrow; and if thou do it now, do it at once. Nothing can be done hereafter when Death standeth over thy head.” Satguru Kavir explains: “Kavir, where there is divine knowledge there is virtue; and where there is falsehood there is sin; Where there is covetousness there is death; where there is forgiveness there is God Himself. ONLY SANT, BHAGAT SATGURU POSSESS THE KNOWLEDGE OF BRAHM _________________________ Satguru Kavir describes, if thou desire the Beloved, play with a true guru; If unripe oil-seeds be pressed, neither oil-cake nor oil will be obtained. 3 Here a couplet of Namdev is introduced: 1. The humble succeed where the proud fail. 2. Such is the sacrifice that must be made to enable man to play with the saints and share in their bliss. 3. Nothing can be obtained from a false the pseudo gurus instruction. Further described: “Man searching for God stumbleth like a blind manand recognizeth not the saint; Saith Namdev, how shalt thou obtain God without the mediation of His saints? The following lines of Satguru Ruvdas are here inserted: Forsaking God the diamond yearneth for other gods, Shall not go to heaven, verily Saith Ruvdas. Satguru conclude and explains: “Kavir, if thou embrace a domestic life, act honestly; otherwise abandon the world; But if any one, having abandoned the world, again become entangled with it, great indeed shall be his misfortune.” Lets protect whats preciouses to us. We, their faithful followers, devoutly accept their teaching, and hope by Divine grace to carry on their mission. Our faith is firm that he works and prays with us from the mansions of the blessed where he has ascended, that his hallowed influences fill us in our attempts to be like him, and that in life, death, and eternity, our relations to him, and to each other, are inseparable in God. Their pens drop jewels that on the stretched forefinger of all time sparkle forever. One secret of their power that we may learn from them is the compression of thought into the fewest words possible. The force of an idea is often inversely to the number of words that express it. Multiply the words and the idea grows thin and loses force; con- dense the words and the idea gathers energy. PROPHETS / PHILOSOPHERS SPEAK OF GOD: I am a citizen of another kingdom. ਰਾਗੁ ਧਨਾਸਰੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਕਬੀਰ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਰਾਗੁ ਧਨਾਸਰੀ ਬਾਣੀ ਭਗਤ ਸਤਿਗੁਰੂ ਕਬੀਰ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਸਨਕ ਸਨੰਦ ਮਹੇਸ ਸਮਾਨਾਂ ॥ਸੇਖਨਾਗਿ ਤੇਰੋ ਮਰਮੁ ਨ ਜਾਨਾਂ ॥੧॥ ਸੰਤਸੰਗਤਿ ਰਾਮੁ ਰਿਦੈ ਬਸਾਈ ------ ਹਨੂਮਾਨ ਸਰਿ ਗਰੁੜ ਸਮਾਨਾਂ ॥ ਸੁਰਪਤਿ ਨਰਪਤਿ ਨਹੀ ਗੁਨ ਜਾਨਾਂ ॥੨॥ ਚਾਰਿ ਬੇਦ ਅਰੁ ਸਿੰਮ੍ਰਿਤਿ ਪੁਰਾਨਾਂ ॥ਕਮਲਾਪਤਿ ਕਵਲਾ ਨਹੀ ਜਾਨਾਂ ॥੩॥ ਕਹਿ ਕਬੀਰ ਸੋ ਭਰਮੈ ਨਾਹੀ ॥ ਪਗ ਲਗਿ ਰਾਮ ਰਹੈ ਸਰਨਾਂਹੀ ॥੪॥੧॥ Please read the full verse with translation at the end of this post. Contd-------- The relationship between Sadhu Sat Guru and his Sishya, SIKH, Disciple. In the following Sabad by Satguru Kavir Jio, Greater re-emphasis and a particular key point focus must be Centered on the word, “SAT SANGAT.” You will not benefit and it is not profitable to argue any more. The saint deals in holiness and is thus emancipated during life. The repetition of Gods name is superior to all other forms of worship. THE EXISTENCE OF GOD, HIS CHARACTER AND RELATIONS TO HUMANITY: RELIGIOUS DUTIES GROWING OUT OF HUMAN RELATIONS WITH GOD: MORALITY AND OUR RELATIONS WITH EACH OTHER. Let us adore that Divine Sun from Whom glow rays of divine Light and Joy: from Whom all do proceed, in Whom all live anew, to Whom all must return. May He rule our thoughts aspiring to His Sacred Heart. It may serve us as a guide in this way still. To a right-thinking and right-feeling mind, the beauty, the grandeur, the mystery of Nature. It is this same mission which Satguru Ruvdas, Satguru Kavir and Satguru Namdev entrusted to their followers. The kingdom of “BAYGUMPURA” heaven is at their. Heal the sick, raise the mentally dead, cleanse the lepers, cast out demons; freely ye received, freely give. Let us now go a step further. Rejecting the philosophy of Vedas, Simritee, Puranas and their keepers and accepting none. The philosophy of the prominent, prominence of Global, Universal, Gigantic Supreme Satguru Kavir as follow below: Efforts have been made to explain, here is an important principle needing consideration here, which is Dead-End Deity, Dead-End God Brahmans distinguishing badge or symbols. The following was addressed to some Brahmans who had attributed Satguru Kavirs contempt for their religious ceremonies to madness. Where is the image of God in them? Image-worship became a part and parcel of Hinduism. Satguru Kavirs replied with the following hymn:— The gods of the Hindus are ignorant of the Creator: Beings like Sanak, Sanand, Shiva, and Shaysh-naaga - none of them know your mystery, Lord. The four Vedas, the Simritees and the Puraanas, Vishnu the Lord of Lakshmi and Lakshmi herself - none of them know the Lord. Beings like Hanumaan, Garura, Indra the King of the gods and the rulers of humans - none of them know Your Glories, Lord. Summarizing in few sentences. The Universal Crown of truth, Global icon, symbol, banner and insignia of freedom, Gigantic Satguru kavir walking on a naked sword Rhapsodist Satguru Kavir Jio: The repetition of Gods name is superior to all other forms of worship. Sahib Sachay Patshah Satguru Kavir explains: — “Beings like Brahmas four sons, Shiv, And Sheshnag know not Thy secret. Through association with the saints God dwelleth in the heart. Beings like Hanuman and Garuda. Indar and Brahma, know not, God, Thine attributes. The four Veds, the Simritis, and the Purans. Vishnu, and Lakshmi know them not. Saith Kavir, he who toucheth Gods feet and seeketh His shelter, Shall not wander in transmigration. God is the absolutely perfect Being, and can, therefore, will nothing other than himself — his own Will. The Nature of His Will — that is, His Nature itself. The following was addressed to some Brahmans Qazis and Mullas who had attributed Satguru Kavirs contempt for their religious ceremonies to madness. रागु धनासरी बाणी सतिगुर कबीरु जीउ की ॥ ੴ सतिगुर प्रसादि ॥ सनक सनंद महेस समानां ॥सेखनागि तेरो मरमु न जानां ॥१॥ संतसंगति रामु रिदै बसाई --- हनूमान सरि गरुड़ समानां ॥सुरपति नरपति नही गुन जानां ॥२॥ चारि बेद अरु सिम्रिति पुरानां ॥कमलापति कवला नही जानां ॥३॥ कहि कबीर सो भरमै नाही ॥पग लगि राम रहै सरनांही ॥४॥१॥ Please read the full verse with translation at the end of this post. Contd---------- Interiorization: Man ought to turn his attention away from interior world, from all sensible forms, in order to with draw into the innermost depths of his conscience. Neither Hindus nor Musalmans. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. Mankind is one and God is one. Gods omnipotence In the Society of the Saints, the Lord dwells within the heart. All read Smriti and Vedas and Purana: none have vision of the Inward Light. How can iron become gold, unless it be touched with the paras? I weed out the fungi that grew in the Minds of those discriminatory people. I speak reality they dont believe me these unreal pandits. If the key that unlocked the secrets of possibil ity for us as human beings was unity and totality, the wholeness and order of all things, then the reality that grounded the aspiration to this unity and order was the fact that each of us, as natural obj ects and as human beings, was precisely located in that unity and order; each of our places was determined in every way, and we were thereby endowed with a very particular point of view on the whole. The highest authority. The Way of the Gigantic, Global, Universal Sant Bhagat Religiouse Reformers, Redeemers: There is a great deal more precious truth in this passage than we can profitably attempt to consider in a single discourse. Lives of Gigantic, Universal and supreme, BHAGATS” SATGURUS” “SANTS” all remind us We can make our lives sublime. A golden opportunity surely! Let golden aims and efforts seize the crisis, and the highest prizes will reward the aspirants. it is some time urged that the description of God conflict with one another. It only shows that our notions are not true. To say that our ideas of God are not true is not to deny the reality of God which our ideas are refer. Our readers probably know the main lines of it as well as we do. What we want to emphasize is that the route is open to us all. We can each grow a soul if we are willing to pay the price. Assuredly it is worth it, for this is really the one and the only victorious life. If you are not, would you not like to become such a master of the situation? It is simpler than you perhaps think, if you will but realize certain fundamental truths and put to work your own better nature. To tell you how, and to direct your efforts is the object of this series of little talks on the use of thought in life forming. The message is crystal clear. Salvation depends on the state of mans heart not on the place of his death. Let no one slander the Saints, because the Saints and the Lord are as one. We never can be holy till we believe in Holy Bhagat Satguru. A first possible explanation points to a self-organising. You must make yourself spiritual, and open to belief, good and harmonious, and not negative, skeptical, then your spiritual part will draw spiritual things, but if you are not open to receive and feel its all fraud, and will not believe it. Remember and love God. This is my way. There is nothing higher or lower. Once you are enlightened, there is nothing higher or lower; there cannot be. If a lotus flower becomes enlightened it will be a lotus flower. Satguru Kavir Jio, is said to have been such a perfect Satguru, Sant, Saint of God that his conversation and poetry were like suns to dispel the darkness of doubt and infidelity. Satguru Namdev Jio, Put an entire stop to the teaching and practice of idolatrous forms of worship. Gods omnipotence In the Society of the Saints, the Lord dwells within the heart. Life gradually draws to a close: Man should practice devotion betimes. Divine manifestations! Of a special kind take place, time, to; time as, the need arises for their appearance; and these special manifestations are marked out from the universal Core Centre “Baygumpura.” Eternal and immovable is the City of God and Satguru (Baygumpura) And what is that secret? It lay hidden in the Sabad. THE POWER OF TRUTH, MIRACLE AND MYSTERY OF LIFE. _______________________________________ Life is not a competition with others. In its truest sense it is rivalry with our- selves. We should each day seek to break the record of our yesterday. We should seek each day to live stronger, better, truer lives; each day to master some weakness of yesterday; each day to repair past follies; each day to surpass ourselves. And this is but progress. And individual, conscious progress, progress unending and unlimited, is the one great thing that differentiate man from all the other animals. Then we will care naught for the pretty, useless decorations of society *s approval on the scabbard. For us it will be enough to know that the blade of our purpose is kept ever keen and sharp for the defence of right and truth, never to wrong the rights of others, but ever to right the wrongs of ourselves and those around us. The world spends too much time, money and energy on the scabbard of life; too little on the sword. The scabbard represents outside show, vanity and display; the sword, intrinsic worth. The scabbard is ever the semblance; the sword the reality. The scabbard is the temporal; the sword is the eternal. The scabbard is the body; the sword is the soul. The scab- bard typifies the material side of life; the sword the true, the spiritual, the ideal. The man who does not dare follow his own convictions, but who lives in terror of what society will say, falling prostrate before the golden calf of public opinion, is living an empty life of mere show. He is sacrificing his individuality, his divine right to live his life in harmony with his own high ideals, to a cowardly, to a dying fear of the world. He is not a voice, with the strong note of individual purpose; he is but the thin echo of the voice of thou- sands. He is not brightening, sharpening and using the sword of his life in true warfare; he is lazily ornamenting a use- less scabbard with the hieroglyphics of his folly. The man who lives beyond his means, who mortgages his future for his present, who is generous before he is just, who is sacrificing everything to keep up with the procession of his superiors, is really losing much of life. He, too, is decorating the scabbard, and letting the sword rust in its sheath. They passed the invisible power, to pen their thoughts thereon for the benefit of others, realizing that they have been of unlimited benefit to himself. Here is a power for good that ought not to be lost. Impelled as we believe by the Spirit of God to write, and encouraged so to do by this extract from the pen of one whom from personal acquaintance we regard as one of the most eminent sants, Bhagats we ever come across, we write, praying that the same blessed Spirit which we trust prompts us, may make our words a blessing to the hearts, and mould the lives of many readers into the image of Him who created them. Though entire sanctification is a prominent part, yet it will be observed it is only one feature of our subject. We must be willing to serve the Sant Satguru with all our heart, mind and strength, keeping his commandments even- unto the end. Upon these laws, salvation is based, and the promised blessings are unto all men. These conditions arc not severe, nor grievous, and are within the power of the weakest of the weak, if they will only place their trust in their Redeemer. All who repent and obey these laws, will be redeemed and saved from the sins of the world; but they who refuse and repent not, will have to suffer for their own sins. We have endeavoured to trace Salvation to the Uttermost to its bearings upon all, high and low, rich and poor, noble and ignoble, young and old, the moderate and immoderate sinner. To all such, in the name of God, we humbly commend our work. If it pleased God in his infinite mercy to order otherwise. Glory! Glory! To His name. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY _______________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “ No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS __________________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. Brahmins, Kshatriyas and Vaisyas, these were the three twice-born orders, belonging to the original Aryan stock, who had practically the same rights and privileges. The position which caste occupies in the early stages of Hinduism is comparatively insignificant, but from the time when Manu wrote his Laws down to the present age, the place which it fills is of the greatest possible importance. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. When the impure soul he became the purest of the pure: then the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. ____________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Phelam Mahla Panjva Ji, explains: “Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas became Thakur the embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. With the Majesty of Saints, and by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the Saadh Sangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. “They attain great glory, and the most sublime honour.” They attain the supreme status. They attain the supreme state of Nirvana. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. Attuned to the Naam, they attain Sidh Gosht— conversation with the Siddhas. Attuned to the Naam, they practice intense meditation forever. Attuned to the Naam, they live the true and excellent lifestyle. They attain the fourth state, and are liberated. Those who meditate on it are all emancipated; they attain the eternal and unchanging home. I weed out the fungi that grew in the Minds of those discriminatory people. I speak reality they dont believe me these unreal pandits. In the above Sermon I have endeavoured to point out a test or means of self-examination, by the use of which we may discover how far this has been the case with us, and how far our habitual opinions. Vagaries of the mind. The ill directed mind is the source of all our troubles. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. There are two ways of gaining knowledge. One the way of study, by which we may learn what other people know and have written down for the instruction of those who know not. The second way is by developing within ourselves the nature which is knowledge, the nature which can reproduce within itself all to which it turns its attention, as the eye reflects the object at which it looks. Now the second way is the better, though by far the more difficult. We must prepare ourselves for it b)r treading the first. We must develop and train our intelligence by learning that which is written by men wiser than ourselves: then later in life, we may pass onward into the second path, and evolve the inner nature till it can see and know, and need seek no aid from books. Satguru Kavir Jio gave us the knowledge that life exist everywhere, this include Plants, trees, flowers, Humidity, Air, Water you name it its there. From these observations it becomes clear that even life never ends. It’s a continuous process for billions of years. The Universe itself displays such changes. It is true that the Cycle of life themselves sometime produce changes in life form in order to serve the larger agenda of a life energy system. The Universal Intelligence is also held to be the creator of every soul. At death souls pass into other bodies, and rise to a superior degree if truly attached to truth, or descend if they have neglected religious meditation. Satguru Kavir Jio explains, He is not affected by either high or low social class, sunshine or shade. He is not diverted by diversions, comings or goings. Rejected and destroy the authority of the Shastras and the Vedas. We must also deny their authority as well. You must…destroy the sacredness and divinity with which Caste has become invested. Foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students, learned Mussalmans as well as Hindus, went there even from long distances, led by a desire to become acquainted with the wicked sciences there taught. So Satguru Kavir Satguru Ruvdas and Namdev, emphasized worship of a personal God without form. In so doing they distanced themselves from distinctive Hindu and Muslim symbols. As everything here changes, man should make provision for the hereafter. Meditation is a subject of the most vital importance to everyone who wants happiness and peace, who wants to find strength within, who wants a truly integrated, radiant and magnetic personality. On every level of your life, meditation brings rewards in terms of your true spiritual nature, in terms of the spiritual experience which it bestows upon you. To what extent mankind attains to this truth, to that extent does it approach perfection, known as Brahm, and to that extent is it philosophic. When perfection is reached, there is none imperfect, no imperfection anywhere. When perfect knowledge is attained, perfection of life in all its aspects is attained, which is, The highest good comprising all possible good in itself.” God hath made of one blood all nations of men. In examining the various types of religious thought, one finds, as might be expected from the facts just mentioned, certain elements common to many of them, or, to make the idea more definite, finds points in them which are emphasised in the divine revelation. Religion is a manner of life dependent on the discipline of ones being, body and mind. It is to make oneself of a certain quality, to fashion ones being to a certain temper to reshape the stubborn world, to so change ones life as to enter the vital movement of the universe. It is not enough to change outward forms and institutions. We must transform the feelings and passions of men. We require not a revolution in opinion but a revolution in behaviour. False intellectualism has led us to prefer in artistic life the supremacy of form to content; in politics, organisation to liberty; in morals, authority to personal experience; and in religion, orthodox systems to spiritual life. A discipline of our whole being including the emotions which are the springs of action is essential for restoring to the world the inspiration which it has lost. “Mans body the temple of God the microcosm in which the cosmic abode of the all-pervading Supreme Being is Represented, “In this body is the Garden of Paradise; herein are comprised the seven seas and the myriad Stars; here is the Creator manifest. ”O, Qazi you fail to recognize the temple of God in the bodily life of man, Satguru explain, be-cause its lamp is not alight the true vision must be attained in which this temple will become manifest in each and every human body, whereupon mutual communion and worship will spontaneously arise. Truth cannot be communicated to those on whom you look down. You must be able to see the divine light that shines within them, for it is your own lack of vision that makes all seem dark. Satguru Kavir says the same thing: “In every abode the light doth shine; it is you who are blind that cannot see. When by dint of looking and looking you at length can discern it, the veils of this world will be torn asunder.” Satguru Kavir promoted a devotional identity that transcended those of Muslim and Hindu. Further, Satguru Kavir used his typically outrageous language aggressively to kick out the very props by which some “Hindus” and “Turks” sought to set up their platform of exclusivist truth claims, whether texts, beliefs, or practices. It’s a heavy confusion. “Veda, Koran, holiness, hell—who’s man? Who’s woman? A clay pot shot with sperm. When the pot falls apart, what do you call it? Numskull! Youve missed the point. Satguru Kavir also applied his crass depiction of the physical baseness of all humans to undermine caste distinctions based on purity. It’s all one skin and bone, one piss and shit, one blood, one meat. From one drop, a universe. Who’s Brahmin? Who’s Sudra? Clearly, then, Kavir both recognized the distinctions and conflicts between Hindu and Turk identities of his day (as well as between caste identities) and attempted to substitute a common devotional identity in their stead. Satguru Kavir, the greatest, is notable for his effort to combine the Mohammedans with the Hindus in one religious fraternity. The caste system and Brahman arrogance, as well as image worship, found in him a strong opponent. He taught that the god of the Hindu is the same as the god of the Mahometan. To Ali (Allah) and to Rama (writes one of his disciples) we owe our life, and should show like tenderness to all who live. What avails it to wash your mouth, to count your beads, to bathe in holy streams, to bow in temples, if, while you mutter your prayers or journey on pilgrimage, deceitfulness is in your heart? The Hindu fasts every eleventh day; the Mussulman on the Ramazan. Who formed the remaining months and days, that you should venerate but one? . . . Behold but one in all things. He to whom the world belongs. He is the father of the worshippers alike of Ali and of Rama. “I have known Maya as a great bandit. She roams with a threefold cord in her hand and she speaks honeyed words.” Kavir recognised in all the varied lots and changes of man, his hopes and fears and religious diversities, the one Divine Spirit; when this was recognised, Maya, or illusion, was over, and the soul found rest. This was to be obtained, not by burnt-offerings or sacrifices, but by faith and meditation on the Supreme Being, and by keeping his holy names for ever on the lips and in the heart. Satguru Kavir had a vast number of followers, especially in Bengal, Punjab, Gujrat, Rajistan, and the headquarters of his sect is the Kavir Chaura at Benares. Satguru Kavir promoted a devotional identity that transcended those of Muslim and Hindu. Satguru Kavir gave a lofty-expression to this idea when he said: There is musk within the deer and yet it imagines that the fragrance comes from without and hunts and hunts for it in the forest. So, too, God is within us, but we mortals pass Him by. The practical realisation of the harmony of life is morality. In the man who transcends his narrow self and merges it in the life of the whole, philosophy as truth, religion as devotion, and morality as goodness meet. Religion therefore properly viewed is an attitude of reverence and an emotional realisation of what thought discovers as truth in the field of philosophy. Satguru Kavir was blamed for sitting with his feet towards an idol said: In all directions there is God. Where am I not to stretch my legs? This is the testimony an honest and impartial eyewitness gives about Satguru Kavir Jio. God is not confined as regard place to the mosque or the temple, or as regards time to any month or day. According to the Hindus, the Lords Name abides in the idol, but there is no truth in either of these claims. What is the use of bathing at Orissa? Why do the Muslims bow their heads in the mosque? If someone has deception in his heart, what good is it for him to utter prayers? And what good is it for him to go on pilgrimage to Mecca? The fate of worshippers of false God, Awakened super conscious vs. Confused Mind. The Divine Song of the Adorable Satguru Namdev Jio, Our rebellious Prophets mapping the future advocacy for most oppressed native, indigenous and aborigines of the Indian sub-continent. The truth of rebirth, The Triumph of the Religious, Social and economics Revolution brought by Gigantic, Global and Supreme rebellious Prophets mapping the future advocacy for most oppressed native, indigenous and aborigines of the Indian sub-continent. It directly acknowledges the Supreme Being, and aims at teaching human soul to attain perfect union with the supreme Soul As in the general affairs of human life, so in religion, there is needed movement, circulation, some kind of change or progress, if life is to continue. Religions stereotyped, kept rigid and undeveloping by some worldly force or for some supposed conservative rightness, have become baneful in many of their influences, leading ultimately to death by initiation or revolt. Thus at the outset we must note that development marks more or less all religions that live or have lived. Just as mankind has grown and developed in other directions, the mental and emotional faculties becoming developed have led to corresponding religious develop- in all mints. It cannot be otherwise. We may define religion broadly as mans attitude towards the unseen, and whatever consequences his belief or attitude produces on his conduct or Definitions of lies relations to fellow-men. It has been otherwise defined as religion. Outer form and embodiment of an inward devotion, and as a system of doctrine and worship which its adherents regard as having divine authority; but these are definitions too limited for our purpose. THEY CANT FIGHT AND DEFEND THE PAST FOR THE FUTURE. _________________________________________ Satguru Kavir Jio explains: Kavir, someone sets up a stone idol and the entire world worships it as the Lord. Kavir, some buy idols and worship them; in their stubborn-mindedness, they make pilgrimages to sacred shrines. Kavir, that which you have to do tomorrow - do it today instead; and that which you have to do now do it immediately! Later on, you will not be able to do anything, when death hangs over your head. Contd-------------- It is fact that life forms that have become more self-aware are able to impact the normal cycle of life of other life forms. This is what makes higher life forms both are the blessing of the Universe. They contain sublimest truths, the study of which cannot but elevate the reader spiritually, morally, and socially. There is not the least tinge of sectarianism in them. They teach the highest and purest principles that serve to blind man to man and inspire the believer with an ambition to serve His fellow men, to sacrifice all and die for their sake That idolatry was devised, not to lead people gradually from lower to higher stages of spiritual life, but only to serve the selfish purposes of the priests by keeping the former for ever ignorant and subservient to the latter, is evident from the fact that in current Hinduism there is no provision for leading the worshiper from the worship of images to more spiritual forms of worship. It has the tendency to keep down the intellect to low views of the religious life and to perpetuate idolatry and ceremonialism. This is the reason why, even in the presence the nation as a whole has remained idolatrous for thousands of years. Satguru Kavir Jio accepts as saints Satguru Namdev, Jaidev, famous for their continence, and rejects the hypocritical Brahmans, Jogis, Sanyasis, and Penitents of his time. They fling away nectar and swallow poison. The evil wrought by the Veds and Simritis. The Vedas shows many ways: God is the universal Preserver. The mirror of Truth The divine rays of refutation in Satguru philosophy the opposing point of views. The terrible ocean is very bitter within it is found the sweet water of Gods name. Devotion is the water which has quenched burning thirst for God. God is the absolutely perfect Being, and can, therefore, will nothing other than himself — his own Will. The Nature of His Will — that is, His Nature itself. The following was addressed to some Brahmans Qazis and Mullas who had attributed Satguru Kavirs contempt for their religious ceremonies to madness.- If rightly understood, there is no difficulty at all in the idea of these three Satgurus in one. Their Supreme Father is the Universal One. 3 Names In the thoughts and on the lips of their faithful followers of Satguru Ruvdas Jio, Satguru Kavir Jio, and Satguru Namdev Jio. Let us all prays for divine favour, Famousity of Satguru Ruvdas Jio is well known from Nanuk Vani. The word SANT Name is frequently used for God. The advantages of repeating Gods name As the night passes before the light of the sun (this) the whole world knows – So, Awakening with Gigantic Global, Universal Supreme Satguru Ruvdas Jio, show us the path way how to connect and be with Universal centre, BAYGUMPURA. Universal philosophy as already demonstrated show the development of the consciousness of freedom on the part of Spirit, and of the consequent realization of that freedom. Still if you possesses and never give up lies. And same is the case with you. Fasting cannot purify you’re mind. But if you’re living the life of conman and hypocrite you’re never become pure. Like the ocean never becomes sweeter even if you dilute with millions tones of Sugar. To live a live of hypocrisy, lies and compromise, to live according to others, is to live in hell for example if you’re associated and learning from the company of the Panday, Bhayee,Giani, and Mulla Moluvies you will be living the life of hell. Beware from Panday, Bhayee, Giani, and Kazi; Mulla Moluvies are there to siphon you’re purse and pocket. Ablution: Washing or cleansing of the body, especially as part of religious rites is not important. The importance had given to thinketh and remembrance of GOD. The supreme abode, the highest purification the holiest of the holy, the Eternal Creative Power Purusha, Divine, Lord God, Dead yet Living. Protector of the poor. Without faith no devotion, penance, or worship availeth. They who possess no faith are drowned in lust, wrath, worldly love, covetousness, pride, and whatever else there is of evil. The body is false, God alone is true. Satguru Kavir Jio, and Satguru Namdev Jio, Praised and promoted by Satguru Ruvdas Jio, explains: The power of praise, “God is without and within, hidden and manifest, in each and every body there is no other Lord. The ultimate goal for Satguru Ruvdas Jio is total absorption into Ram:” THE SUPREME ABSOLUTE TRUTH. ________________________________ The Voice of Reality, This is the surest path has shown to us that we know of and explain their technique for enlightenment, Liberation, Salvation which involved process that include deep Loving meditation by our Universal Masters, Originators, Pioneers, Vividly illustrated the Faith & Core Mission, The law of nature and the law of natures God. Cosmology, Commitment, Methodology, Values, Psychoanalysis, Verdict, Judgement, Elucidation, Inner engineering, Practices, Clear advice. And that process was one that Satguru Ruvdas Jio, Satguru Kavir Jio, Satguru Namdev taught to his students and his students taught his students taught their students and on and on, still preserved in Guru Granth Ji. In short, whatever you see, that is you, as bubbles, surf, and billows are all but water. When we are visited in sleep by visions, we think in our sleep that those visions are realities we wake, and find them falsehoods, and They leave not a wreck behind. One man in his sleep receives some information, and he goes and tells it to his neighbour: from such idle narrations what benefit is obtained? What will be left to us when we have been Winnowing chaff? Satguru Kavir Jio, explains To listen, one has to have not only a certain quality of attention but also a sense of affection, a sense of trying to understand what the Master is saying. Communication is possible at depth only when both Master and disciple are concerned about the same subject, about the same ideas, or concerned about a certain thing. For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 691 / 2 Guru Granth Ji, Satguru Kavir Jio, explains: ਰਾਗੁ ਧਨਾਸਰੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਕਬੀਰ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਰਾਗੁ ਧਨਾਸਰੀ ਬਾਣੀ ਭਗਤ ਸਤਿਗੁਰੂ ਕਬੀਰ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਸਨਕ ਸਨੰਦ ਮਹੇਸ ਸਮਾਨਾਂ ॥ਸੇਖਨਾਗਿ ਤੇਰੋ ਮਰਮੁ ਨ ਜਾਨਾਂ ॥੧॥ ਸੰਤਸੰਗਤਿ ਰਾਮੁ ਰਿਦੈ ਬਸਾਈ ॥੧॥ ਰਹਾਉ ॥ ਹਨੂਮਾਨ ਸਰਿ ਗਰੁੜ ਸਮਾਨਾਂ ॥ ਸੁਰਪਤਿ ਨਰਪਤਿ ਨਹੀ ਗੁਨ ਜਾਨਾਂ ॥੨॥ ਚਾਰਿ ਬੇਦ ਅਰੁ ਸਿੰਮ੍ਰਿਤਿ ਪੁਰਾਨਾਂ ॥ਕਮਲਾਪਤਿ ਕਵਲਾ ਨਹੀ ਜਾਨਾਂ ॥੩॥ ਕਹਿ ਕਬੀਰ ਸੋ ਭਰਮੈ ਨਾਹੀ ॥ ਪਗ ਲਗਿ ਰਾਮ ਰਹੈ ਸਰਨਾਂਹੀ ॥੪॥੧॥ रागु धनासरी बाणी सतिगुर कबीरु जीउ की ॥ ੴ सतिगुर प्रसादि ॥ सनक सनंद महेस समानां ॥सेखनागि तेरो मरमु न जानां ॥१॥ संतसंगति रामु रिदै बसाई ॥१॥ रहाउ ॥ हनूमान सरि गरुड़ समानां ॥सुरपति नरपति नही गुन जानां ॥२॥ चारि बेद अरु सिम्रिति पुरानां ॥कमलापति कवला नही जानां ॥३॥ कहि कबीर सो भरमै नाही ॥पग लगि राम रहै सरनांही ॥४॥१॥ The advantages of repeating Gods name. For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 691 / 2 Guru Granth Ji, Satguru Kavir Jio explains: The gods of the Hindus are ignorant of the Creator. “Beings like Brahmas four sons, Shiv, And Sheshnag know not Thy secret. Through association with the saints God dwelleth in the heart. Beings like Hanuman and Garuda. Indar and Brahma, know not, God, Thine attributes. The four Veds, the Simritis, and the Purans. Vishnu, and Lakshmi know them not. Saith Kabir, he who toucheth Gods feet and seeketh His shelter, Shall not wander in transmigration.” Satguru Namdev Jio, Satguru Ruvdas Jio and Satguru Kavir Jio are reverenced by the world. IN OUR HEARTS AND MINDS, The Gigantic Global Master cannot be forgotten they will go on living in the deepest parts of your being for the simple reason that they never compromised their awareness for the expectations of the marketplace. And your awareness is your real being. There is no other value which is higher than awareness. Awareness is the seed of godliness in you. TRUTH: Search within, Ask within, inquiry within, seek within go within, - for if you do not go within, you go without. You go without answer that satisfies you, you go without peace that remains with you. You go without joy that emanates from you; you go without love that becomes you. Love does become you- it makes you look very wonderful. So, expand you’re devotional love if you wish to know truth true love will help you. The Supreme Being is present in everyone in micro form, but he is not visible to anyone. Such as red colour is hidden in henna leaves; oil in the sesame seeds, fire in the stone and wood, cream in the milk, and fragrance is hidden in the flower: similarly the soul is present in all the animate and inanimate things. Such as, all these materials appear when efforts are made to recover the: Altogether let’s spread the sublime truth, names and philosophy of our Gigantic and global masters over the entire world as oil spreads over water. Entire World Will sees with their own eyes the whole truth. Unlike the Scriptures of other creeds, they do not contain love stories or accounts of wars waged for selfish considerations. The philosophy of our Gigantic and global masters contain sublimest truths. The study of which cannot but Elevate the reader spiritually, morally, and socially. There is not the least tinge of sectarianism in them. They teach the highest and purest principles that serve to bind man to man and inspire the believer with an ambition to serve his fellow men. Most readers will already be familiar with the principles of Sant Bhagat Philosophy. The eternal truths and rights of things exist, fortunately, independent of our thoughts or wishes, fixed as mathematics, inherent in the nature of man and the world, There is a right way and a wrong way. That is all we need think about and learn. YOU. Take up the ideology, practice, method, none of these are controversial, No one can seriously argue with this. The truth of the ideology, practice method on the surface the following fits well with the above Sabad. The Vedas shows many ways: The Brahma, Pandit, Yogi, Hermit, Qazi, Mulla, they’re morons and mindless fool! Please check all references are provided. Is it correct with Reference Guru Granth Ji? To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 691 / 2 Guru Granth Ji, Satguru Kavir Jio, worshipped the formless God, had no sympathy with any other. Shining beacon of the whole world show us the internal love: ਰਾਗੁ ਧਨਾਸਰੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਕਬੀਰ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ रागु धनासरी बाणी सतिगुर कबीरु जीउ की ॥ ੴ सतिगुर प्रसादि ॥ Raag Dhanaasaree, The Word Of Bhagat / Satguru Kavir Jio: One Universal Creator God. By The Grace Of The True Guru: ਸਨਕ ਸਨੰਦ ਮਹੇਸ ਸਮਾਨਾਂ ॥ਸੇਖਨਾਗਿ ਤੇਰੋ ਮਰਮੁ ਨ ਜਾਨਾਂ ॥੧॥ सनक सनंद महेस समानां ॥सेखनागि तेरो मरमु न जानां ॥१॥ Beings like Sanak, Sanand, Shiva, and Shaysh-naaga - none of them know Your mystery, Lord. ||1|| ਸੰਤਸੰਗਤਿ ਰਾਮੁ ਰਿਦੈ ਬਸਾਈ ॥੧॥ ਰਹਾਉ ॥ संतसंगति रामु रिदै बसाई ॥१॥ रहाउ ॥ In the Society of the Saints, the Lord dwells within the heart. ||1||Pause|| ਹਨੂਮਾਨ ਸਰਿ ਗਰੁੜ ਸਮਾਨਾਂ ॥ ਸੁਰਪਤਿ ਨਰਪਤਿ ਨਹੀ ਗੁਨ ਜਾਨਾਂ ॥੨॥ हनूमान सरि गरुड़ समानां ॥सुरपति नरपति नही गुन जानां ॥२॥ Beings like Hanumaan, Garura, Indra the King of the gods and the rulers of humans - none of them know Your Glories, Lord. ||2|| ਚਾਰਿ ਬੇਦ ਅਰੁ ਸਿੰਮ੍ਰਿਤਿ ਪੁਰਾਨਾਂ ॥ਕਮਲਾਪਤਿ ਕਵਲਾ ਨਹੀ ਜਾਨਾਂ ॥੩॥ चारि बेद अरु सिम्रिति पुरानां ॥कमलापति कवला नही जानां ॥३॥ The four Vedas, the Simritees and the Puraanas, Vishnu the Lord of Lakshmi and Lakshmi herself - none of them know the Lord. ||3|| ਕਹਿ ਕਬੀਰ ਸੋ ਭਰਮੈ ਨਾਹੀ ॥ ਪਗ ਲਗਿ ਰਾਮ ਰਹੈ ਸਰਨਾਂਹੀ ॥੪॥੧॥ कहि कबीर सो भरमै नाही ॥पग लगि राम रहै सरनांही ॥४॥१॥ Says Kavir one does not wander around lost, who falls at the Lords feet and remains in His Sanctuary. ||4||1|| Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂੰ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carry us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, Genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism. For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.277169062401121.62374.100003240892694&type=3&l=391fabab04 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says, The True Guru has shown me the Blessed Vision of the True Lord. Nanuk says, Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!!
Posted on: Sat, 13 Sep 2014 13:49:18 +0000
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